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13 Paremhat 1660

Daily Readings

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Matins

Psalms 55:1-2

To the Chief Musician. With stringed instruments. A Contemplation of David. Give ear to my prayer, O God, And do not hide Yourself from my supplication. Attend to me, and hear me; I am restless in my complaint, and moan noisily,

Mark 10:1-12

Then He arose from there and came to the region of Judea by the other side of the Jordan. And multitudes gathered to Him again, and as He was accustomed, He taught them again. The Pharisees came and asked Him, “Is it lawful for a man to divorce his wife?” testing Him. And He answered and said to them, “What did Moses command you?” They said, “Moses permitted a man to write a certificate of divorce, and to dismiss her.” And Jesus answered and said to them, “Because of the hardness of your heart he wrote you this precept. But from the beginning of the creation, God ‘made them male and female.’ ‘For this reason a man shall leave his father and mother and be joined to his wife, and the two shall become one flesh’; so then they are no longer two, but one flesh. Therefore what God has joined together, let not man separate.” In the house His disciples also asked Him again about the same matter. So He said to them, “Whoever divorces his wife and marries another commits adultery against her. And if a woman divorces her husband and marries another, she commits adultery.”

Liturgy — Pauline

Romans 4:14 – 5:5

For if those who are of the law are heirs, faith is made void and the promise made of no effect, because the law brings about wrath; for where there is no law there is no transgression. Therefore it is of faith that it might be according to grace, so that the promise might be sure to all the seed, not only to those who are of the law, but also to those who are of the faith of Abraham, who is the father of us all (as it is written, “I have made you a father of many nations”) in the presence of Him whom he believed—God, who gives life to the dead and calls those things which do not exist as though they did; who, contrary to hope, in hope believed, so that he became the father of many nations, according to what was spoken, “So shall your descendants be.” And not being weak in faith, he did not consider his own body, already dead (since he was about a hundred years old), and the deadness of Sarah’s womb. He did not waver at the promise of God through unbelief, but was strengthened in faith, giving glory to God, and being fully convinced that what He had promised He was also able to perform. And therefore “it was accounted to him for righteousness.” Now it was not written for his sake alone that it was imputed to him, but also for us. It shall be imputed to us who believe in Him who raised up Jesus our Lord from the dead, who was delivered up because of our offenses, and was raised because of our justification. Therefore, having been justified by faith, we have peace with God through our Lord Jesus Christ, through whom also we have access by faith into this grace in which we stand, and rejoice in hope of the glory of God. And not only that, but we also glory in tribulations, knowing that tribulation produces perseverance; and perseverance, character; and character, hope. Now hope does not disappoint, because the love of God has been poured out in our hearts by the Holy Spirit who was given to us.

Liturgy — Catholic

1 Peter 4:12-19

Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified. But let none of you suffer as a murderer, a thief, an evildoer, or as a busybody in other people’s matters. Yet if anyone suffers as a Christian, let him not be ashamed, but let him glorify God in this matter. For the time has come for judgment to begin at the house of God; and if it begins with us first, what will be the end of those who do not obey the gospel of God? Now “If the righteous one is scarcely saved, Where will the ungodly and the sinner appear?” Therefore let those who suffer according to the will of God commit their souls to Him in doing good, as to a faithful Creator.

Liturgy — Acts

Acts 11:12-18

Then the Spirit told me to go with them, doubting nothing. Moreover these six brethren accompanied me, and we entered the man’s house. And he told us how he had seen an angel standing in his house, who said to him, ‘Send men to Joppa, and call for Simon whose surname is Peter, who will tell you words by which you and all your household will be saved.’ And as I began to speak, the Holy Spirit fell upon them, as upon us at the beginning. Then I remembered the word of the Lord, how He said, ‘John indeed baptized with water, but you shall be baptized with the Holy Spirit.’ If therefore God gave them the same gift as He gave us when we believed on the Lord Jesus Christ, who was I that I could withstand God?” When they heard these things they became silent; and they glorified God, saying, “Then God has also granted to the Gentiles repentance to life.”

Liturgy — Psalm & Gospel

Psalms 86:13-14

For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol. O God, the proud have risen against me, And a mob of violent men have sought my life, And have not set You before them.

Luke 13:6-9

He also spoke this parable: “A certain man had a fig tree planted in his vineyard, and he came seeking fruit on it and found none. Then he said to the keeper of his vineyard, ‘Look, for three years I have come seeking fruit on this fig tree and find none. Cut it down; why does it use up the ground?’ But he answered and said to him, ‘Sir, let it alone this year also, until I dig around it and fertilize it. And if it bears fruit, well. But if not, after that you can cut it down.’ ”

Synaxarium — 13 July

The Departure of Abba Dionysius, the Fourteenth Pope of Alexandria

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On this day (March 8th, 264 A.D.) the great father Abba Dionysius, the fourteenth Pope of Alexandria, departed. His parents were stare worshippers of the Sun (Sabians) and they put emphasis on teaching him all the knowledge of that sect. One day a Christian old woman passed by him, who had with her some pages of a book containing an Epistle of St. Paul the apostle and offered it to him to buy it. When he read it he found in it strange sayings and unusual knowledge. He asked her: "For how much will you sell it?" She said: "For one dinar of gold." He gave her three dinars and asked her to find the rest of the pages of the book and he was willing to pay her double. She went and brought him more pages. Having read them through he found the book to be still incomplete, he asked her to search for the rest of the book. She told him: "I found these quires among my father's books. If you want to acquire the complete book, go to the church and there you can find it." He went and asked one of the priests to show him what is called the Epistles of Paul. He gave it to him, read it, and memorized it. Then he went to St. Demetrius the twelfth Pope, who taught and instructed him in the facts of the Christian faith then baptized him. He became well rehearsed in the doctrine and knowledge of the church, and Anba Demetrius appointed him a teacher for the people. When Anba Demetrius departed and Anba Heraclas (Yaroklas) was enthroned, he appointed him as a deputy to judge among the believers and entrusted him to administer the affairs of the patriarchate. When St. Heraclas departed, all the people agreed to appoint this father Patriarch. He was enthroned on the first of Tubah (December 28th, 246 A.D.) during the reign of Emperor Philip who was a lover of the Christians, and he shepherded his flock with the best of care, nevertheless, he suffered much tribulations. When Decius rose up against Philip and killed him, and reigned in his place, he incited persecution against the Christians. Decius slew many of the patriarchs, bishops, and believers. This father endured much suffering during that time. Decius died and Gallus reigned after him, and persecution quieted down during his reign. When Gallus died and Valerian reigned in his place, he renewed the persecution severely against the Christians, and his men seized Abba Dionysius and imprisoned him. They asked him to worship the idols but he refused saying: "We worship God the Father, and His Son Jesus Christ, and the Holy Spirit the One God." They threatened him, killed few men in front of him to terrify him but he was not afraid. They banished him and shortly after, they brought him back and told him: "We have been informed that you consecrate the offering secretly by yourself." He replied: "We do not forsake our prayers day or night" then he turned to the people present around him and told them: "Go and pray and if I am away from you in the body, I shall be with you in spirit." The governor became raged and returned him to exile. When Sapor king of Persia overcame Emperor Valerian and seized him, his son Gallienus, who was wise and gentle, took over the empire. He released all the believers who were in prison and brought back those who were in exile. He wrote to the Patriarch and the bishops a letter to assure their safety in opening the churches. In the days of this father, certain people arose in the Arabian countries saying: "That the soul dies with the body, and on the day of Resurrection, it shall be raised up with it." He gathered against them a council and anathematized them. When Paul of Samosata denied the Son, a Council assembled against him in Antioch, this Saint was not able to attend for his age. He wrote a letter to the council, rich with wisdom, explained in it the corruptive opinion of this heretic, and stated the true Orthodox belief. He finished his good strife, and departed in a good old age on (March 8th, 264 A.D.), having sat on the Apostolic Throne seventeen years, two month and ten days.

The Return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from Exile

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On this day also is the commemoration of the return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from exile on an island in Upper Egypt. Emperor Valens the arian had exiled them to this island. The natives of this island worshipped idols, and according to the orders of Valens the two Saints were tortured severely for three years. It came to pass one day that satan entered the daughter of the pagan priest of this island and tortured her. St. Macarius the great came forward and prayed over her and the Lord healed her and subsequently the priest and the people of the island believed on the Lord Christ. The Saints taught them the facts of the Christian faith and baptized them on the eve of the feast of Epiphany, 11th. of Tubah, changed the temple into a church, and with a revelation from the Lord Christ they ordained priests and deacons for them. When they wished to return they did not know the way, so the angel of the Lord appeared to them, guided them walking, until they reached Alexandria. From there they went to the wilderness of Sheahat (Scetis). The monks of the wilderness came out to meat them, and they were at that time about fifty thousand monks among them were Anba John the short and Anba Bishoy, and they all rejoiced to meat their fathers.

The Martyrdom of the Forty Martyrs of Sebastia

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On this day also the holy forty martyrs of the city of Sebastia were martyred. Emperor Constantine the great had appointed his friend Lecius ruler for the east and commanded him to treat the Christians well. When he arrived to his headquarter, he ordered his subordinate to worship the idols but they refused and cursed his idols. That night some of the soldiers and their children, from the city of Sebastia, made an agreement among themselves to go to the governor confessing their faith. While they were sleeping the angel of the Lord appeared to them, strengthened them and comforted their hearts. In the morning they stood before the Governor and confessed their faith in the Lord christ, he threatened them but they were not afraid. He commanded his men to stone them, but the stones came back upon those who stoned them. He ordered to throw them in a nearby lake, which was icy. Their organs were severed because of the excessive cold. One of them whose strength was weakened, went out of the icy water and entered the bath house nearby the lake. The heat in the bath house melted the ice that was on him but he died quickly, and lost his reward. One of the guards saw angels descending from the heaven and in their hands crowns, they placed them over the heads of the thirty nine martyrs and remained one crown in the hand of the angel. The guard went down into the lake shouting "I am christian...I am christian." He took the crown that was in the hand of the angel and was counted among the martyrs. Among the martyrs, were young men, whose mothers encouraged and strengthened them. Because they remained in the lake for a long time and they did not die, the Governor wished to break their legs, but the Lord took their souls and reposed them. He ordered to burn their bodies and to cast them after that into the sea. As they were carrying them out of the lake, they found a young man alive, so they left him. His mother took him and tried to threw him on the wagon with his mates but they put him off the wagon again for he was still alive. His mother took him and he died in her bosom so she put him back on the wagon. They took them outside the city and cast them into the fire which did not harm them, then they casted them into the river. On the third day those holy martyrs appeared to the Bishop of Sebastia in a vision and told him: "Go to the river and take our bodies." He went with the priests, deacons and the people to the river and found the bodies. They carried the bodies with great honor and placed them in a beautiful shrine, and their strife was heard in all the countries.