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7 Parmouti 1664

Daily Readings

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Matins

Psalms 9:13-13

Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death,

Luke 20:9-19

Then He began to tell the people this parable: “A certain man planted a vineyard, leased it to vinedressers, and went into a far country for a long time. Now at vintage-time he sent a servant to the vinedressers, that they might give him some of the fruit of the vineyard. But the vinedressers beat him and sent him away empty-handed. Again he sent another servant; and they beat him also, treated him shamefully, and sent him away empty-handed. And again he sent a third; and they wounded him also and cast him out. “Then the owner of the vineyard said, ‘What shall I do? I will send my beloved son. Probably they will respect him when they see him.’ But when the vinedressers saw him, they reasoned among themselves, saying, ‘This is the heir. Come, let us kill him, that the inheritance may be ours.’ So they cast him out of the vineyard and killed him. Therefore what will the owner of the vineyard do to them? He will come and destroy those vinedressers and give the vineyard to others.” And when they heard it they said, “Certainly not!” Then He looked at them and said, “What then is this that is written: ‘The stone which the builders rejected Has become the chief cornerstone’? Whoever falls on that stone will be broken; but on whomever it falls, it will grind him to powder.” And the chief priests and the scribes that very hour sought to lay hands on Him, but they feared the people —for they knew He had spoken this parable against them.

Liturgy — Pauline

1 Timothy 2:1 – 3:4

Therefore I exhort first of all that supplications, prayers, intercessions, and giving of thanks be made for all men, for kings and all who are in authority, that we may lead a quiet and peaceable life in all godliness and reverence. For this is good and acceptable in the sight of God our Savior, who desires all men to be saved and to come to the knowledge of the truth. For there is one God and one Mediator between God and men, the Man Christ Jesus, who gave Himself a ransom for all, to be testified in due time, for which I was appointed a preacher and an apostle—I am speaking the truth in Christ and not lying— a teacher of the Gentiles in faith and truth. I desire therefore that the men pray everywhere, lifting up holy hands, without wrath and doubting; in like manner also, that the women adorn themselves in modest apparel, with propriety and moderation, not with braided hair or gold or pearls or costly clothing, but, which is proper for women professing godliness, with good works. Let a woman learn in silence with all submission. And I do not permit a woman to teach or to have authority over a man, but to be in silence. For Adam was formed first, then Eve. And Adam was not deceived, but the woman being deceived, fell into transgression. Nevertheless she will be saved in childbearing if they continue in faith, love, and holiness, with self-control. This is a faithful saying: If a man desires the position of a bishop, he desires a good work. A bishop then must be blameless, the husband of one wife, temperate, sober-minded, of good behavior, hospitable, able to teach; not given to wine, not violent, not greedy for money, but gentle, not quarrelsome, not covetous; one who rules his own house well, having his children in submission with all reverence

Liturgy — Catholic

Jude 1:19-25

These are sensual persons, who cause divisions, not having the Spirit. But you, beloved, building yourselves up on your most holy faith, praying in the Holy Spirit, keep yourselves in the love of God, looking for the mercy of our Lord Jesus Christ unto eternal life. And on some have compassion, making a distinction; but others save with fear, pulling them out of the fire, hating even the garment defiled by the flesh. Now to Him who is able to keep you from stumbling, And to present you faultless Before the presence of His glory with exceeding joy, To God our Savior, Who alone is wise, Be glory and majesty, Dominion and power, Both now and forever. Amen.

Liturgy — Acts

Acts 27:16-20

And running under the shelter of an island called Clauda, we secured the skiff with difficulty. When they had taken it on board, they used cables to undergird the ship; and fearing lest they should run aground on the Syrtis Sands, they struck sail and so were driven. And because we were exceedingly tempest-tossed, the next day they lightened the ship. On the third day we threw the ship’s tackle overboard with our own hands. Now when neither sun nor stars appeared for many days, and no small tempest beat on us, all hope that we would be saved was finally given up.

Liturgy — Psalm & Gospel

Psalms 9:13-14

Have mercy on me, O LORD! Consider my trouble from those who hate me, You who lift me up from the gates of death, That I may tell of all Your praise In the gates of the daughter of Zion. I will rejoice in Your salvation.

John 6:47-71

Most assuredly, I say to you, he who believes in Me has everlasting life. I am the bread of life. Your fathers ate the manna in the wilderness, and are dead. This is the bread which comes down from heaven, that one may eat of it and not die. I am the living bread which came down from heaven. If anyone eats of this bread, he will live forever; and the bread that I shall give is My flesh, which I shall give for the life of the world.” The Jews therefore quarreled among themselves, saying, “How can this Man give us His flesh to eat?” Then Jesus said to them, “Most assuredly, I say to you, unless you eat the flesh of the Son of Man and drink His blood, you have no life in you. Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.” These things He said in the synagogue as He taught in Capernaum. Therefore many of His disciples, when they heard this, said, “This is a hard saying; who can understand it?” When Jesus knew in Himself that His disciples complained about this, He said to them, “Does this offend you? What then if you should see the Son of Man ascend where He was before? It is the Spirit who gives life; the flesh profits nothing. The words that I speak to you are spirit, and they are life. But there are some of you who do not believe.” For Jesus knew from the beginning who they were who did not believe, and who would betray Him. And He said, “Therefore I have said to you that no one can come to Me unless it has been granted to him by My Father.” From that time many of His disciples went back and walked with Him no more. Then Jesus said to the twelve, “Do you also want to go away?” But Simon Peter answered Him, “Lord, to whom shall we go? You have the words of eternal life. Also we have come to believe and know that You are the Christ, the Son of the living God.” Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve.

Synaxarium — 7 August

The Departure of the Righteous Joachim, The Lord Christ Grandfather

departure

On this day the righteous Joachim (Yonakhir - Zadok) departed. He was the father of St. Mary, the Theotokos, the mother of God incarnate. He was of the seed of David, and of the tribe of Judah, for he was the son of Jotham, the son of Lazarus, the son of Eldad who ascended up in genealogy to Solomon the king, the son of David whom God promised that his seed should reign over the children of Israel for ever. The wife of this righteous man, Hannah was barren, and both of them prayed and entreated God continually to give them a child. Having accepted their petition He gave them a good and sweet fruit, which satisfied all the men of the world, and removed from them the bitterness of servitude, and He made Joachim worthy to be called the father of the Lord Christ in regard of His marvelous and wondrous Incarnation. After God had pleased him with the birth of our Lady, his heart was rejoiced and he offered his offerings, and the shame had been removed from him, he departed in peace when the Virgin was three years old.

The Departure of St. Macrobius

departure

On this day also the saint Anba Macrobius, the son of the governor of the city of Kaw, departed in peace. When Anba Severus, Archbishop of Antioch, was wondering around the cities of Upper Egypt, he came to the city of Kaw and Macrobius ministered unto him. He accompanied Anba Severus in his visit to the monastery of Anba Moses, where he saw from the holiness of the monks, their asceticism and devoutness, made him ask Anba Moses to accept him as a monk. Anba Moses indicated to him the hardship of the monastic life and its difficulties especially he was raised in luxury and family wealth, and the one that slept on silk, could not take the rough life. When Anba Moses saw the insistence of Macrobius on the monastic life he asked him first to resign his job that he took after his father, and to relinquish all his money and possessions. He went to his city Kaw, appointed his brother in his place, returned and put on the monastic garb. When his brothers Paul, Ilias, and Joseph saw what their brother had done, they came to him and became monks by the hands of Anba Moses. Anba Macrobius built many monasteries and many monks, about a thousand gathered around him, and he also built convents for about a thousand nuns. He used his money to build many places for those that did not desire the monastic life, and he supported those who sought his help. Then he sent to Anba Moses asking to send him brethren to prepare those gathered around him for the monastic life, they came and put on them the monastic garb. Christians from the cities of Assuit, Shatb, and neighboring cities came and gave him many gifts and much money to help him in building the churches and monasteries. He accepted it from them and blessed them. Anba Macrobius increased in virtues, asceticism and giving alms to the weak, needy, widows, orphans and the lonely, beside caring for his monasteries. His alms were from his own money not from that was offered. God granted St. Macrobius the gift of healing, they brought him the sick and he healed them with the power of God and the strength of their faith. The father the Patriarch Anba Theodosius, heard about him and he wrote to him praising and encouraging him to be steadfast in virtue, asceticism and loving the strangers and asked him to come for the people of Alexandria to be blessed by him. When he came to the Patriarch, he rejoiced with him and called the people of Alexandria to receive the blessing from him, and he ordained him a priest. Macrobius returned to his monastery, the people of Assuit and Shatb received him with songs and hymns until they came to the monastery. Many miracles were performed through his hands, and when he finished his good strife, he departed in peace. Multitudes gathered from Assuit, Shatb, Abu-Sergah, Kaw and the neighboring cities, and his brother Anba Yousab, who was appointed as his successor in running the monasteries in the fear of God, prayed and buried him. The appearance of his body was on the seventh day of the blessed month of Tubah, seven hundred thirty three years after his departure by the hands of the deacon Los El-Talawy the servant of his monastery's church, during the days of Anba Yousab, bishop of Akhmeem and the notable Isaac the scribe of the prince Eiz-Eldeen El-Hamawy. Anba Yousab, bishop of Akhmeem, took the body out of its tomb in the mountain, down to the church of the monastery, where they buried him with hymns and praises.

The Departure of Sts. Agapius, Theodora, and Metruf

departure

On this day also is the commemoration of the departure of Sts. Agapius and Theodora the martyrs, and the commemoration of St. Metruf the spiritual son of Anba Moses the Abbot of El-Baliana monastery.