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6 Parmouti 1665

Daily Readings

moveable

Matins

Psalms 63:1-1

A Psalm of David when he was in the wilderness of Judah. O God, You are my God; Early will I seek You; My soul thirsts for You; My flesh longs for You In a dry and thirsty land Where there is no water.

Matthew 20:20-28

Then the mother of Zebedee’s sons came to Him with her sons, kneeling down and asking something from Him. And He said to her, “What do you wish?” She said to Him, “Grant that these two sons of mine may sit, one on Your right hand and the other on the left, in Your kingdom.” But Jesus answered and said, “You do not know what you ask. Are you able to drink the cup that I am about to drink, and be baptized with the baptism that I am baptized with?” They said to Him, “We are able.” So He said to them, “You will indeed drink My cup, and be baptized with the baptism that I am baptized with; but to sit on My right hand and on My left is not Mine to give, but it is for those for whom it is prepared by My Father.” And when the ten heard it, they were greatly displeased with the two brothers. But Jesus called them to Himself and said, “You know that the rulers of the Gentiles lord it over them, and those who are great exercise authority over them. Yet it shall not be so among you; but whoever desires to become great among you, let him be your servant. And whoever desires to be first among you, let him be your slave— just as the Son of Man did not come to be served, but to serve, and to give His life a ransom for many.”

Liturgy — Pauline

2 Corinthians 4:5-18

For we do not preach ourselves, but Christ Jesus the Lord, and ourselves your bondservants for Jesus’ sake. For it is the God who commanded light to shine out of darkness, who has shone in our hearts to give the light of the knowledge of the glory of God in the face of Jesus Christ. But we have this treasure in earthen vessels, that the excellence of the power may be of God and not of us. We are hard-pressed on every side, yet not crushed; we are perplexed, but not in despair; persecuted, but not forsaken; struck down, but not destroyed— always carrying about in the body the dying of the Lord Jesus, that the life of Jesus also may be manifested in our body. For we who live are always delivered to death for Jesus’ sake, that the life of Jesus also may be manifested in our mortal flesh. So then death is working in us, but life in you. And since we have the same spirit of faith, according to what is written, “I believed and therefore I spoke,” we also believe and therefore speak, knowing that He who raised up the Lord Jesus will also raise us up with Jesus, and will present us with you. For all things are for your sakes, that grace, having spread through the many, may cause thanksgiving to abound to the glory of God. Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal.

Liturgy — Catholic

1 John 3:13-24

Do not marvel, my brethren, if the world hates you. We know that we have passed from death to life, because we love the brethren. He who does not love his brother abides in death. Whoever hates his brother is a murderer, and you know that no murderer has eternal life abiding in him. By this we know love, because He laid down His life for us. And we also ought to lay down our lives for the brethren. But whoever has this world’s goods, and sees his brother in need, and shuts up his heart from him, how does the love of God abide in him? My little children, let us not love in word or in tongue, but in deed and in truth. And by this we know that we are of the truth, and shall assure our hearts before Him. For if our heart condemns us, God is greater than our heart, and knows all things. Beloved, if our heart does not condemn us, we have confidence toward God. And whatever we ask we receive from Him, because we keep His commandments and do those things that are pleasing in His sight. And this is His commandment: that we should believe on the name of His Son Jesus Christ and love one another, as He gave us commandment. Now he who keeps His commandments abides in Him, and He in him. And by this we know that He abides in us, by the Spirit whom He has given us.

Liturgy — Acts

Acts 25:23 – 26:6

So the next day, when Agrippa and Bernice had come with great pomp, and had entered the auditorium with the commanders and the prominent men of the city, at Festus’ command Paul was brought in. And Festus said: “King Agrippa and all the men who are here present with us, you see this man about whom the whole assembly of the Jews petitioned me, both at Jerusalem and here, crying out that he was not fit to live any longer. But when I found that he had committed nothing deserving of death, and that he himself had appealed to Augustus, I decided to send him. I have nothing certain to write to my lord concerning him. Therefore I have brought him out before you, and especially before you, King Agrippa, so that after the examination has taken place I may have something to write. For it seems to me unreasonable to send a prisoner and not to specify the charges against him.” Then Agrippa said to Paul, “You are permitted to speak for yourself.” So Paul stretched out his hand and answered for himself: “I think myself happy, King Agrippa, because today I shall answer for myself before you concerning all the things of which I am accused by the Jews, especially because you are expert in all customs and questions which have to do with the Jews. Therefore I beg you to hear me patiently. “My manner of life from my youth, which was spent from the beginning among my own nation at Jerusalem, all the Jews know. They knew me from the first, if they were willing to testify, that according to the strictest sect of our religion I lived a Pharisee. And now I stand and am judged for the hope of the promise made by God to our fathers.

Liturgy — Psalm & Gospel

Psalms 122:1-2

A Song of Ascents. Of David. I was glad when they said to me, “Let us go into the house of the LORD.” Our feet have been standing Within your gates, O Jerusalem!

Mark 12:18-27

Then some Sadducees, who say there is no resurrection, came to Him; and they asked Him, saying: “Teacher, Moses wrote to us that if a man’s brother dies, and leaves his wife behind, and leaves no children, his brother should take his wife and raise up offspring for his brother. Now there were seven brothers. The first took a wife; and dying, he left no offspring. And the second took her, and he died; nor did he leave any offspring. And the third likewise. So the seven had her and left no offspring. Last of all the woman died also. Therefore, in the resurrection, when they rise, whose wife will she be? For all seven had her as wife.” Jesus answered and said to them, “Are you not therefore mistaken, because you do not know the Scriptures nor the power of God? For when they rise from the dead, they neither marry nor are given in marriage, but are like angels in heaven. But concerning the dead, that they rise, have you not read in the book of Moses, in the burning bush passage, how God spoke to him, saying, ‘I am the God of Abraham, the God of Isaac, and the God of Jacob’? He is not the God of the dead, but the God of the living. You are therefore greatly mistaken.”

Synaxarium — 6 August

The Commemoration of the Appearance of the Lord to Thomas the Apostle after His Resurrection

feastapostle

On this day is the commemoration of the appearance of the Lord Christ, to Whom is the glory, to Thomas the apostle on the eighth day from the glorious Resurrection as the Bible said: "And after eight days His disciples were again inside, and Thomas was with them. Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!" Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing." And Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." (John 20:26-29) When St. Thomas put his hand in the side of the Lord, his hand was about to be burned by the fire of the Divinity, and when he confessed His Divinity his hand was healed from the pain of the burning.

The Departure of St. Mary of Egypt

departure

On this day also of the year 137 A.M. (421 A.D.) the hermit St. Mary of Egypt departed. She was born in the city of Alexandria about the year 61 A.M. (345 A.D.) from Christian parents. When she became twelve years old, Satan the enemy of the human race, seduced her, led her astray, and made her his net through which he caught innumerable souls. She continued in this sinful conduct for seventeen years until the mercy of God touched her life, she met people going to Jerusalem and she went with them. Since she did not have what to pay for the trip, she gave her self to the owners of the ship in return, until she came to Jerusalem. She also went on doing the same there. She wished to enter through the door of the church of the Resurrection, but she felt a hidden power pulling her from the back preventing her from entering the church. Whenever she tried to enter she felt as someone preventing her from doing so, and right away she realized that was because of her uncleanliness. She lifted up her eyes with a broken heart, and she wept interceding with St. Mary and asked her to intercede on her behalf before her Beloved Son. She felt encouraged and wished to enter with those entering, nothing prevented her from entering, and she prayed therein to God asking Him to guide her for what was pleasing to Him. She stood before the icon of the blessed and pure Virgin, and asked her fervently to guide her that she might save her soul. A voice came out of the icon saying: "If you cross the Jordan river you will find rest and salvation." She rose in haste and when she left the court yard of the resurrection and on her way she met a man who gave her three small coins with which she bought bread. Then she crossed the Jordan river to the wilderness where she lived for forty seven years. She strove strenuously for seventeen years, Satan fought against her by the fornication that she repented from. She overcame with the grace of God and she ate all this period the herbs of the desert. In the forty fifth year of her living in the desert, St. Zosima went to the wilderness, according to the custom of the monks there, during the holy Forty Days of fast for devotion and asceticism. While he was walking in the desert he saw this Saint from far and he thought that she was a shadow or mirage. He prayed to God to reveal to him the fact about this mirage, and he was inspired that it was a human being. He went toward the shadow, but it fled from him. When she saw that he is insisting on following her, she called him from behind a hill saying: "O Zosima if you wish to talk to me, throw me a rag that I may cover myself for I am naked." He marvelled for she called him by his name, he threw to her what she covered herself with, and she came to him. After the greetings and the metanias, she asked him to pray for her because he was a priest. He asked her to tell him the story of her life from the beginning to the present time. After she told him, she asked him to bring with him in the next year the Holy Eucharist to partake of it. In the next year he came to her and she partook of the Holy Mysteries, then he gave her what he had from dates and lentils, she only took a handful of lentils, and she asked him to come to her in the next year. When he came to her in the next year he found that she had departed, a lion standing beside her and writing beside her saying " Bury Mary, the poor woman, in the dust of which she was created." He marvelled from the writing and from the lion that was protecting her body and while he was thinking how he was going to dig to bury her, the lion came and dug a grave for her. He prayed over her and buried her. When he returned to his monastery, he told the monks the story of the strife of this holy woman, and they all increased in steadfastness in the Divine Mercy and progressed in the spiritual life. All the years of her life were seventy six years.