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24 Meshir 1669

Daily Readings

moveable

Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 24 June

The Departure of St. Agapetus (Agapius), the Bishop

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On this day St. Agapetus (Agapius), the bishop, departed. He was born of Christian parents during the time of the infidel emperors Diocletian and Maximianus. His parents brought him up in a Christian upbringing, and he was ordained a deacon. Then, he went to one of the monasteries and served the elders therein. He learned from them worship and asceticism and was accustomed to fasting and prayer. His food was legumes to break the fast. He grew in his ascetic life and in every virtue, and God wrought through him many miracles, among which were the following: He healed a girl from a debilitating sickness which had stricken her for a long time, and doctors had failed to cure her. He also prayed once and God destroyed a beast which was devouring people. By his prayers, God granted healing to many sick people. The news of his asceticism, righteousness and the power of his prayer spread everywhere. When Lucinus the governor heard about St. Agapius, he brought him by force and appointed him a soldier in his army. This did not prevent St. Agapius from continuing in his ascetic life and his worship and he rather increased in virtue. Shortly after, God perished Diocletian and the God-loving Emperor Constantine took over the empire after him. St. Agapius desired to gain his freedom and to return to his monastery, and God answered him. Emperor Constantine had a servant who was very dear to him for the good qualities he had. The servant was stricken with an evil spirit which tormented him. Some friends of the Emperor advised him to ask Agapius, the soldier, to pray for his servant to be healed. The Emperor was surprised to know that one among his soldiers had the gift of healing. The Emperor sent for St. Agapius who prayed upon the servant, made the sign of the holy cross over him, and God healed him. The Emperor rejoiced and wanted to reward him. St. Agapius refused to accept any reward except to be granted his release from military service to go back to the place of his worship. The Emperor granted him what he wanted. The saint returned to where he was before and he lived a solitary life. After a while, he was ordained a priest. After the departure of the bishop of his town, the people asked for this saint from the abbot of the monastery, and he gave him his permission to leave. St. Agapius was ordained bishop and shepherded the flock of Christ with the best of care. He was granted the gift of prophecy and performing miracles. He rebuked the sinners for what they had done in secret. He rebuked the priests for forsaking teaching and instructing their flocks. His biography included more than one hundred miracles that he had performed, and he departed at a good old age.

The Martyrdom of St. Timothy and St. Matthias

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On this day also is the commemoration of the martyrdom of St. Timothy of Gaza, and St. Matthias of the City of Koos (Quoce).