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28 Paremhat 1669

Daily Readings

moveable

Vespers

Psalms 96:10-10

Say among the nations, “The LORD reigns; The world also is firmly established, It shall not be moved; He shall judge the peoples righteously.”

John 20:19-23

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Matins

Psalms 97:1-2

The LORD reigns; Let the earth rejoice; Let the multitude of isles be glad! Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne.

Luke 24:1-12

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

Liturgy — Pauline

1 Thessalonians 4:13 – 5:11

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort each other and edify one another, just as you also are doing.

Liturgy — Catholic

1 Peter 2:11-25

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Liturgy — Acts

Acts 3:1-20

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. And fixing his eyes on him, with John, Peter said, “Look at us.” So he gave them his attention, expecting to receive something from them. Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. And all the people saw him walking and praising God. Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all. “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before,

Liturgy — Psalm & Gospel

Psalms 104:24-31

O LORD, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions— This great and wide sea, In which are innumerable teeming things, Living things both small and great. There the ships sail about; There is that Leviathan Which You have made to play there. These all wait for You, That You may give them their food in due season. What You give them they gather in; You open Your hand, they are filled with good. You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

Luke 24:13-35

Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all these things which had happened. So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. But their eyes were restrained, so that they did not know Him. And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. Yes, and certain women of our company, who arrived at the tomb early, astonished us. When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.” Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. Then they drew near to the village where they were going, and He indicated that He would have gone farther. But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them. Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight. And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Synaxarium — 28 July

The Departure of the righteous Emperor Constantine the Great

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On this day of the year 53 A.M. (337 A.D.) the righteous Emperor Constantine the great departed. His father's name was Constantius I Chlorus which means (Green), and his mother's name was Helena. Constantius reigned over Byzantium, Maximianus reigned over Rome, and Diocletian reigned over Antioch and Egypt. Constantius was pagan, but he was honorable, loved to do good, compassionate and merciful. He went to the city of El-Ruha (Urfa - Gr. Edessa) and there he saw Helena, liked her and he married her. She was a Christian, and she conceived Constantine. Constantius left her in El-Ruha and returned to Byzantium. She brought forth Constantine and raised him up very piously, taught him every kind of learning, sowed in his heart mercy and compassion for the Christians, but she did not dare to have him baptized. Constantine grew up, and he was a bold and skilful horseman. He went to his father who rejoiced in him when he saw that he was full of wisdom, knowledge, and he was a skilful horseman. After his father's death he received the kingdom and he reigned with justice and integrity, and stopped all unfair practices. All the people were subject to him and they loved him and his righteous judgement spread throughout the Empire. The nobles of Rome sent asking him to come and save them from the injustice of Maximianus. Constantine marched with his army toward Rome to save them. During the war he saw in the heaven, in the middle of the day, a Cross made of stars, and on it was written in Greek words which being interpreted as "With this you shall conquer." The light of the Cross was more shinning than the sun, and he shewed it to his ministers and the nobles of his kingdom. They read what was written, marvelled and they did not know for what reason that cross had appeared. That night the angel of the Lord appeared to him in a vision and told him: "Make a sign for yourself like that sign which you had seen, and with it you shall conquer your enemies." The next morning, he prepared a large flag with the sign of the cross on it, and made the sign of the cross on all the armaments. He engaged with Maximianus in a battle and fought. Constantine overcame Maximianus who withdrew with his army, and while crossing the bridge over the Tiber river, the bridge broke and he and most of his men perished. Constantine entered Rome and its people welcomed him with joy and gladness, and its learned men praised the Honorable Cross and called it the Savior of their city. Then they celebrated for the Cross seven days and Constantine became the Emperor of the East and the West. When Constantine established himself in Rome, he and most of his soldiers were baptized by the Pope of Rome, in the eleventh year of his reign, which is the fourth year after the appearance of the Honorable Cross. He sent throughout the kingdom and commanded to set free all those who were imprisoned for the sake of faith, and that they should not work during the Passion week as the Apostles commanded. Then he sent his mother Helena to Jerusalem where she discovered the Holy Cross of Our Lord Christ. In the seventeenth year of his reign the Holy Council of the Three Hundred and Eighteen bishops assembled at Nicea in the year 325 A.D. which arranged the affairs of the Christians and put down the cannons of the church. He rebuilt the city of Byzantium and called it after his name "Constantinia" and he brought to it many of the bodies of the apostles and holy martyrs. He departed in the city of Nicomedia, they laid him in a gold sarcophagus, carried him and brought him to Constantinia. The Patriarch, bishops, priests, and all the people received him with prayers, psalms, and spiritual hymns, and laid him in the sanctuary of the holy apostles. All the days of his life were seventy five years. To Our God is the glory, might, and dominion and may His mercy and grace be upon us forever. Amen.

The Departure of Pope Peter (Petros) VII, the One Hundred and Ninth Patriarch

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On this day also of the year 1568 A.M. (April 5th., year 1852 A.D. the holy father Pope Peter (Petros) VII, the 109th. Pope of Alexandria, departed. This father was born in the village of Gawli - Manfalout, and his name was Mankarius. He forsake the world since his young age, and the Divine grace led him to the monastery of the great St. Antonios where he became a monk. He immersed in worship, asceticism and purity as he occupied himself by reading the ecclesiastic books and learned the theological and liturgical subjects. He was ordained priest for the monastery, he surpassed his fellows in the practice of virtues and performing the religious duties, and was called Fr. Marcurius. Then he was promoted to archpriest (Hegumen) for his asceticism, zeal, and the purity of his heart. When his news reached Pope Marcus (Mark) VIII, he called him. A group of the Ethiopians had come, delegated from the king of Ethiopia asking for a Metropolitan instead of Anba Yousab their predecessor one who had departed. The Pope searched for an honorable, learned and just man, and he found these virtues in the Archpriest Marcurius, so he chose him to be a Metropolitan for Ethiopia. During the ordination, instead he ordained him a bishop without a parish and called him Theophilus and ordained Anba Macarius II a Metropolitan for the kingdom of Ethiopia in the year 1808 A.D. After ordaining Anba Theophilus a bishop at large the Pope kept him with him in the patriarchate to help him in managing the church business and the affairs of the Coptic people. When Pope Marcus VIII departed on the 13th. day of Kiahk year 526 A.M. (December 21st., year 1809), the bishops were present in Cairo met with the notables of the people and unanimously agreed to chose Anba Theophilus to be his successor. They ordained him Patriarch in St. Mark church in El-Azbakiah three days after the departure of Pope Marcus, on sunday the 16th. of Kiahk, year 1526 A.M. (December 24th., year 1809), and they called him Peter VIII and he was known by Petros El-Gawly. He was a gentle, meek, wise, greatly intelligent, outstandingly smart father with a nobel policy in caring for the people. He devoted himself to studying, reading and learning the ecclesiastic subjects and the holy books. He wrote a valuable text to defend the church and its teachings, and he provided the patriarchal library with valuable and rare texts. His era was a peaceful time in the land, so the church had a complete serenity and total freedom in worship, and the churches were renovated in Upper and Lower Egypt. During his Papacy the Chair of El-Nuba and Sudan returned to the Chair of Alexandria after separation for five hundred years. The governor of Egypt Muhammad Ali Basha conquered Sudan and took over its land and consolidated it to the land of Egypt. Many of the people of Sudan returned to the Christian faith and many of the christian government employees and army men lived in Sudan. They built churches, then they asked Pope Petros to send them a bishop to shepherd the Christian people in these countries. He ordained for them a bishop who was nominated by the people of Sudan from among the monks called Damianus. This bishop departed during the days of Pope Petros so he ordained for them another. This Pope, during his papacy, ordained twenty five bishops for the different parishes of Egypt and Nuba, and he ordained two Metropolitans For Ethiopia, the first was Anba Kyrellos IV in the year 1820, and the second in the year 1833 A.D. God had performed many wonders through the hands of Pope Peter VII the most famous of them is the incident of the Nile Inundation. One year the flood of the Nile was not enough to water people, land and animals. The masses were worried about famine, inflation and high prices if the land could not be cultivated. They went to the Governor of Egypt asking to order the clergy to pray and supplicate God almighty that He might bless the water of the Nile and increase the flood water to be able to water the land to bring forth a plenteous crop and to avoid a famine that might befall the people. Pope Peter VII called the bishops and the clergy and went with them to the banks of the river where he celebrated the Divine Liturgy and after the service he washed the Holy Service utensils with water from the river, then he threw the water and the blessed Kourbana (Blessed Bread) in the river. The waves of the river roared, the water was disturbed and flooded, the deacons in haste removed all the elements used in the celebration, fearing of drowning. This incident glorified the Patriarch position before the Basha the Governor who made him close to him, and honor the men of his nation, and increased their authority and grace. From these remarkable wonders also was the incident of the Holy Sepulcher light in Jerusalem. After prince Ibrahim Basha, Mohammed Ali Basha's son, had conquered Jerusalem and Syria year 1832 A.D., he invited Pope Peter VII to visit Jerusalem and attend to the service of the appearance of the light on Bright Saturday from the Sepulcher of the Lord Christ in Jerusalem as the Greek Orthodox Patriarchs did every year. The Pope accepted the invitation, and when he arrived, he was received with honor and reverence and he entered Jerusalem with a great procession and a splendid celebration, in which the governor, the rulers and the heads of the different Christian denominations participated. He realized with his wisdom that if he minister alone in the Holy sepulcher that would cause animosity between the Copts and the Greeks. The Pope asked the Basha to relieve him from this service, but he asked him to participate with the Greek Patriarch on the condition that he will be their third, for he doubted the authenticity of the light. On Bright Saturday the church of the holy sepulcher was crowded with the worshipers, the Basha ordered the people to evacuate the church to the spacious outer courtyard. When the time to start the service came the two Patriarchs and the Basha entered the Holy Sepulcher to pray the customary prayers. In the specific time, the light burst out of the Sepulcher in a way that terrified the Basha, who became in a daze and confusion, and the Pope attended to him until he recovered. The people outside in the courtyard were not deprived from the blessing of the light since one of the pillars of the western gate of the church split and the light appeared to them from the pillar. This incident increased the reverence and respect of the Pope before the Basha. His holiness the Pope made many repairs and renovations in the church of Resurrection. During the days of this Pope, Mohammed Ali Basha wanted to join the Coptic church with the church of Rome because of the efforts of one of his catholic army generals, in return of the services of the French scientists and army leaders who offered the Governor to organize the Egyptian government. The Governor (Basha) called the master Ghali and his son Basilius and presented the subject to them, and they replied saying that this merge would cause revolt and unrest among the Coptic people so to avoid shedding of blood and to encourage the topic of unity, his family and himself would join the Catholic church, on a condition that they would not be forced to change their rituals or Eastern custom. The Basha accepted that solution and accordingly they declared their joining the Catholic faith, and only few followed them, nevertheless they all continued to worship in Coptic churches. During his time, the monk Daoud (David) excelled among the monks of St. Antonios monastery, and was promoted to be the head of the monastery. The fruits of his effort became obvious, in organizing the monastery and improving the condition of the monks. Pope Peter chose him for his intelligence and good management and sent him to Ethiopia in an official church duty which he took care of it well, and his return to Egypt was after the departure of Pope Peter. History will exalt the memory of Pope Peter (Petros), because the Russian Caesar sent his delegates to offer putting the Coptic Church under the protection of Caesar. The Pope refused the proposal graciously by asking: "Does your Caesar live forever?" When the envoy answered that he would die like all human beings, the Pope told him that he preferred the protector of the church would be her true shepherd, the King that does not die. The prince admired the Pope's faith and patriotism, and he left after taking the blessings from the Pope stating that he is truly the good successor for the Eternal King, Christ the Savior. When this Pope finished his course and completed his strife, he departed in peace. They prayed over him in a great celebration on Paschal Monday, participated in it all the heads of the Christian denominations in St. Mark church in El-Azbakiah. He was buried beside his predecessor Pope Marcus, and Anba Sarapamon bishop of El-Menofia in the eastern side of the great cathedral in El-Azbakiah. He stayed on the Patriarchal Chair for 42 years, 3 month, and 12 days and the Chair remained vacant after him one year and 12 days.

The commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia

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On this day also is the commemoration of Anba Sarapamon, known as "The Veiled" Bishop of El-Monofia. This blessed and great Saint was contemporary of Pope Petros El-Gawly and one of his famous bishops. God had granted him the gift to heal the sick, and to cast out evil spirits. He was called Salib. When he was a young man, some evil women seized him and accused him of murdering a young man they had killed in the market. In the court, he lifted up his heart to God and with tears he asked the help of St. Mary and other saints. He looked to the slain person and asked him to confess before the judge who killed him. The slain person rose up and told the judge about the murderesses. The judge was astonished and set Salib free. Salib left the court and went immediately to St. Antonios monastery to become a monk, and later on, the Pope chose him a Bishop for El-Monofia. When Mohammed Ali Basha asked the Pope's help concerning his daughter Zahra Hanem who was possessed by evil spirit, he sent Anba Sarapamon who healed her by praying over her. Mohammed Ali offered him money, but he refused saying that God's gifts are free. When the Governor insisted he asked for supplies and clothes for the monks in the monasteries, and to reinstate the Copts to their jobs in the government.