Skip to main content

9 Parmouti 1669

Daily Readings

moveable

Vespers

Psalms 16:9-9

Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope.

Matthew 17:14-18

And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to Your disciples, but they could not cure him.” Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

Matins

Psalms 16:10-11

For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

Matthew 16:21-23

From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

Liturgy — Pauline

Romans 1:19-21

because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.

Liturgy — Catholic

1 John 2:11-14

But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one.

Liturgy — Acts

Acts 4:19-21

But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done.

Liturgy — Psalm & Gospel

Psalms 9:10-11

And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You. Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people.

John 6:54-58

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

Synaxarium — 9 August

The Departure of St. Zosimus (Zocima)

departure

On this day in the middle of the fifth century the ascetic father and the struggling monk Abba Zocima the priest, departed. This Saint was born about the middle of the fourth century from Christian and holy parents, who were from Palestine. When he was five years old they handed him to a righteous old monk, who raised him in a Christian manner and taught him the doctrine of the church, and shortly after they ordained him a deacon. He became a righteous monk and grew in virtues. He was continually praising God and he read the Scriptures day and night and during work also. When he had completed thirty five years in the monastery they ordained him a priest. Then he increased his ascetic labors and struggle. After spending thirteen years in this struggle the enemy sowed in his mind the evil thought that he was superior to all his contemporaries in virtues and righteousness. But the Lord willed to turn him away from this thought. He sent an angel to him and commanded him to go to the monastery which was near the river Jordan. He rose up and went to the monastery and he found therein righteous old men who were more perfect in their contending than him. He realized that he was far from what he thought in himself and he stayed there with them. The custom of those monks during the Holy Lent, was that after they had fasted the first weak they partook the Holy Communion, then they left the monastery singing the twenty six psalm, and at the end of it, they prayed together. Then the abbot blessed them and they bed farewell to each other. Then they dispersed in the desert of Jordan and each of them carried out his spiritual fight by himself. St. Zosimus used to go out with them each year wondering in the desert asking God to show him who was more perfect than him. As he was wondering about he met Mary the Egyptian (Coptic). He learned from her about her life history and the reason for her wondering in the desert. She asked him to visit her after one year to give her the Holy Mysteries. He came to her in the next year and gave her the Holy Communion. In the year after he revisited her again but he found her had departed and he buried her and told the monks of the monastery concerning her strife. After he had lived ninety nine years he departed in peace.

The commemoration of the Wonder that took place on the hand of Pope Sinuthius (Shenouda I) the Fifty Fifth Patriarch

patriarchfeast

On this day also a great sign was made manifest through our holy father Pope Sinuthius (Shenouda I) the fifty fifth Pope of Alexandria. This Pope went to the desert of Scetis in order to fast the Holy Lent with the fathers the monks. On Palm Sunday many Arabs came to the desert of Scetis to plunder the monasteries. They stood on the rock east of the church of St. Macarius. Their swords were drawn in their hands ready to kill and steal. The bishops and the monks gathered together and decided to leave the desert before the Holy Feast of Resurrection (Easter) and they took counsel with Pope Shenouda who told them; "As for me I will not leave the desert until I complete the Pascal week. On Maundy Thursday the situation became worse. The Pope took his staff that had the sign of the cross on it and he wanted to go out to meet the Arabs saying: "It is better for me to die with the people of God" but they prevented him from going out, but instead, he strengthened and comforted them. Then he went forth to meet the Arabs with his staff in his hand. When they saw him, they retreated and fled away as if they were pursued by an army of soldiers and from this day onwards they never came back to do any harm.