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1 Paremhat 1671

Daily Readings

moveable

Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 1 July

The Departure of St. Narcissus

departure

On this day of the year, 222 A.D., departed the father St. Narcissus, Bishop of Jerusalem. This father came to Jerusalem during the reign of Alexander Caesar, who loved the Christians, in the year 190 A.D. This father was holy and unblemished in all his conduct. He shepherded his people with the best of care. Later, Alexander died and after him Maximianus Caesar reigned who incited persecution against the Christians. He slew many of the bishops and the remaining fled leaving their parishes. God granted this father the gift of performing wonders. On the eve of the feast of Easter, the oil in the lamps ran out, so he ordered the lamps to be filled with water and were lit. They all illuminated that night also by the light of his teachings. The enemy of the good did not stop but, moved some people against him. They accused him of committing the sin of infidelity. God's punishment for those liars was bitter. One of them burned to death, and the bowels of another poured out and died, the body of the third wasted out from a long sickness, the fourth was killed and the fifth repented with tears confessing his sins. As for the saint, he went to the desert and disappeared there, lest his stay be a stumble to others. Since nothing was known of St. Narcissus whereabouts, another man was chosen in his place whose name was Dius. Dius remained for a short period of time; he then departed. Upon Dius' departure they chose another called Ghordinus. When the time of persecution was over, Abba Narcissus returned to Jerusalem where he was greeted by his people with great joy. Ghordinus asked him to take over his Chair but, he refused preferring the solitary life. Ghordinus insisted that he stays with him in his cell. St. Narcissus stayed with him for one year at the end of which Ghordinus departed and St. Narcissus acquired his Chair. He had aged and was very week so, he asked his people to choose another bishop, but they refused. Alexander, Bishop of Cappadocia, came to Jerusalem to visit the Holy Land and pray. When he was about to return, after the feast, the people heard a great voice in the church of the Resurrection saying: "Go to the gate of the city, the first one to enter it, seize him, make him stay to assist Narcissus." When, they went to the gate, they met the Bishop Alexander, and pleaded with him to stay to assist Abba Narcissus. After much resistant, Bishop Alexander decided to accept and stay until the departure of St. Narcissus. This father remained on the Episcopal Chair for thirty seven years, and all the years of his life were one hundred and sixteen years.

The Martyrdom of St. Alexandrus

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On this day also St. Alexandrus, the soldier, was martyred during the reign of the infidel Emperor Maximianus. When this saint refused to raise incense for the idols, the Emperor punished him. The Emperor ordered him hung by his hands and a large heavy stone tied to his feet. He ordered him to be beaten, his sides burned, and placed lit torches against his face. When all these tortures did not dissuade him, the Emperor ordered him beheaded and he received the crown of martyrdom.

Commemoration of Anba Marcura

bishop

Today also is the commemoration of Anba Marcura, the Bishop.