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13 Paremhat 1671

Daily Readings

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Matins

Psalms 86:5-6

For You, Lord, are good, and ready to forgive, And abundant in mercy to all those who call upon You. Give ear, O LORD, to my prayer; And attend to the voice of my supplications.

Mark 9:14-24

And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. And He asked the scribes, “What are you discussing with them?” Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.” He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. So He asked his father, “How long has this been happening to him?” And he said, “From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!”

Liturgy — Pauline

Philippians 2:22-26

But you know his proven character, that as a son with his father he served with me in the gospel. Therefore I hope to send him at once, as soon as I see how it goes with me. But I trust in the Lord that I myself shall also come shortly. Yet I considered it necessary to send to you Epaphroditus, my brother, fellow worker, and fellow soldier, but your messenger and the one who ministered to my need; since he was longing for you all, and was distressed because you had heard that he was sick.

Liturgy — Catholic

1 John 3:2-11

Beloved, now we are children of God; and it has not yet been revealed what we shall be, but we know that when He is revealed, we shall be like Him, for we shall see Him as He is. And everyone who has this hope in Him purifies himself, just as He is pure. Whoever commits sin also commits lawlessness, and sin is lawlessness. And you know that He was manifested to take away our sins, and in Him there is no sin. Whoever abides in Him does not sin. Whoever sins has neither seen Him nor known Him. Little children, let no one deceive you. He who practices righteousness is righteous, just as He is righteous. He who sins is of the devil, for the devil has sinned from the beginning. For this purpose the Son of God was manifested, that He might destroy the works of the devil. Whoever has been born of God does not sin, for His seed remains in him; and he cannot sin, because he has been born of God. In this the children of God and the children of the devil are manifest: Whoever does not practice righteousness is not of God, nor is he who does not love his brother. For this is the message that you heard from the beginning, that we should love one another,

Liturgy — Acts

Acts 24:10-23

Then Paul, after the governor had nodded to him to speak, answered: “Inasmuch as I know that you have been for many years a judge of this nation, I do the more cheerfully answer for myself, because you may ascertain that it is no more than twelve days since I went up to Jerusalem to worship. And they neither found me in the temple disputing with anyone nor inciting the crowd, either in the synagogues or in the city. Nor can they prove the things of which they now accuse me. But this I confess to you, that according to the Way which they call a sect, so I worship the God of my fathers, believing all things which are written in the Law and in the Prophets. I have hope in God, which they themselves also accept, that there will be a resurrection of the dead, both of the just and the unjust. This being so, I myself always strive to have a conscience without offense toward God and men. “Now after many years I came to bring alms and offerings to my nation, in the midst of which some Jews from Asia found me purified in the temple, neither with a mob nor with tumult. They ought to have been here before you to object if they had anything against me. Or else let those who are here themselves say if they found any wrongdoing in me while I stood before the council, unless it is for this one statement which I cried out, standing among them, ‘Concerning the resurrection of the dead I am being judged by you this day.’ ” But when Felix heard these things, having more accurate knowledge of the Way, he adjourned the proceedings and said, “When Lysias the commander comes down, I will make a decision on your case.” So he commanded the centurion to keep Paul and to let him have liberty, and told him not to forbid any of his friends to provide for or visit him.

Liturgy — Psalm & Gospel

Psalms 86:17-17

Show me a sign for good, That those who hate me may see it and be ashamed, Because You, LORD, have helped me and comforted me.

John 8:12-20

Then Jesus spoke to them again, saying, “I am the light of the world. He who follows Me shall not walk in darkness, but have the light of life.” The Pharisees therefore said to Him, “You bear witness of Yourself; Your witness is not true.” Jesus answered and said to them, “Even if I bear witness of Myself, My witness is true, for I know where I came from and where I am going; but you do not know where I come from and where I am going. You judge according to the flesh; I judge no one. And yet if I do judge, My judgment is true; for I am not alone, but I am with the Father who sent Me. It is also written in your law that the testimony of two men is true. I am One who bears witness of Myself, and the Father who sent Me bears witness of Me.” Then they said to Him, “Where is Your Father?” Jesus answered, “You know neither Me nor My Father. If you had known Me, you would have known My Father also.” These words Jesus spoke in the treasury, as He taught in the temple; and no one laid hands on Him, for His hour had not yet come.

Synaxarium — 13 July

The Departure of Abba Dionysius, the Fourteenth Pope of Alexandria

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On this day (March 8th, 264 A.D.) the great father Abba Dionysius, the fourteenth Pope of Alexandria, departed. His parents were stare worshippers of the Sun (Sabians) and they put emphasis on teaching him all the knowledge of that sect. One day a Christian old woman passed by him, who had with her some pages of a book containing an Epistle of St. Paul the apostle and offered it to him to buy it. When he read it he found in it strange sayings and unusual knowledge. He asked her: "For how much will you sell it?" She said: "For one dinar of gold." He gave her three dinars and asked her to find the rest of the pages of the book and he was willing to pay her double. She went and brought him more pages. Having read them through he found the book to be still incomplete, he asked her to search for the rest of the book. She told him: "I found these quires among my father's books. If you want to acquire the complete book, go to the church and there you can find it." He went and asked one of the priests to show him what is called the Epistles of Paul. He gave it to him, read it, and memorized it. Then he went to St. Demetrius the twelfth Pope, who taught and instructed him in the facts of the Christian faith then baptized him. He became well rehearsed in the doctrine and knowledge of the church, and Anba Demetrius appointed him a teacher for the people. When Anba Demetrius departed and Anba Heraclas (Yaroklas) was enthroned, he appointed him as a deputy to judge among the believers and entrusted him to administer the affairs of the patriarchate. When St. Heraclas departed, all the people agreed to appoint this father Patriarch. He was enthroned on the first of Tubah (December 28th, 246 A.D.) during the reign of Emperor Philip who was a lover of the Christians, and he shepherded his flock with the best of care, nevertheless, he suffered much tribulations. When Decius rose up against Philip and killed him, and reigned in his place, he incited persecution against the Christians. Decius slew many of the patriarchs, bishops, and believers. This father endured much suffering during that time. Decius died and Gallus reigned after him, and persecution quieted down during his reign. When Gallus died and Valerian reigned in his place, he renewed the persecution severely against the Christians, and his men seized Abba Dionysius and imprisoned him. They asked him to worship the idols but he refused saying: "We worship God the Father, and His Son Jesus Christ, and the Holy Spirit the One God." They threatened him, killed few men in front of him to terrify him but he was not afraid. They banished him and shortly after, they brought him back and told him: "We have been informed that you consecrate the offering secretly by yourself." He replied: "We do not forsake our prayers day or night" then he turned to the people present around him and told them: "Go and pray and if I am away from you in the body, I shall be with you in spirit." The governor became raged and returned him to exile. When Sapor king of Persia overcame Emperor Valerian and seized him, his son Gallienus, who was wise and gentle, took over the empire. He released all the believers who were in prison and brought back those who were in exile. He wrote to the Patriarch and the bishops a letter to assure their safety in opening the churches. In the days of this father, certain people arose in the Arabian countries saying: "That the soul dies with the body, and on the day of Resurrection, it shall be raised up with it." He gathered against them a council and anathematized them. When Paul of Samosata denied the Son, a Council assembled against him in Antioch, this Saint was not able to attend for his age. He wrote a letter to the council, rich with wisdom, explained in it the corruptive opinion of this heretic, and stated the true Orthodox belief. He finished his good strife, and departed in a good old age on (March 8th, 264 A.D.), having sat on the Apostolic Throne seventeen years, two month and ten days.

The Return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from Exile

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On this day also is the commemoration of the return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from exile on an island in Upper Egypt. Emperor Valens the arian had exiled them to this island. The natives of this island worshipped idols, and according to the orders of Valens the two Saints were tortured severely for three years. It came to pass one day that satan entered the daughter of the pagan priest of this island and tortured her. St. Macarius the great came forward and prayed over her and the Lord healed her and subsequently the priest and the people of the island believed on the Lord Christ. The Saints taught them the facts of the Christian faith and baptized them on the eve of the feast of Epiphany, 11th. of Tubah, changed the temple into a church, and with a revelation from the Lord Christ they ordained priests and deacons for them. When they wished to return they did not know the way, so the angel of the Lord appeared to them, guided them walking, until they reached Alexandria. From there they went to the wilderness of Sheahat (Scetis). The monks of the wilderness came out to meat them, and they were at that time about fifty thousand monks among them were Anba John the short and Anba Bishoy, and they all rejoiced to meat their fathers.

The Martyrdom of the Forty Martyrs of Sebastia

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On this day also the holy forty martyrs of the city of Sebastia were martyred. Emperor Constantine the great had appointed his friend Lecius ruler for the east and commanded him to treat the Christians well. When he arrived to his headquarter, he ordered his subordinate to worship the idols but they refused and cursed his idols. That night some of the soldiers and their children, from the city of Sebastia, made an agreement among themselves to go to the governor confessing their faith. While they were sleeping the angel of the Lord appeared to them, strengthened them and comforted their hearts. In the morning they stood before the Governor and confessed their faith in the Lord christ, he threatened them but they were not afraid. He commanded his men to stone them, but the stones came back upon those who stoned them. He ordered to throw them in a nearby lake, which was icy. Their organs were severed because of the excessive cold. One of them whose strength was weakened, went out of the icy water and entered the bath house nearby the lake. The heat in the bath house melted the ice that was on him but he died quickly, and lost his reward. One of the guards saw angels descending from the heaven and in their hands crowns, they placed them over the heads of the thirty nine martyrs and remained one crown in the hand of the angel. The guard went down into the lake shouting "I am christian...I am christian." He took the crown that was in the hand of the angel and was counted among the martyrs. Among the martyrs, were young men, whose mothers encouraged and strengthened them. Because they remained in the lake for a long time and they did not die, the Governor wished to break their legs, but the Lord took their souls and reposed them. He ordered to burn their bodies and to cast them after that into the sea. As they were carrying them out of the lake, they found a young man alive, so they left him. His mother took him and tried to threw him on the wagon with his mates but they put him off the wagon again for he was still alive. His mother took him and he died in her bosom so she put him back on the wagon. They took them outside the city and cast them into the fire which did not harm them, then they casted them into the river. On the third day those holy martyrs appeared to the Bishop of Sebastia in a vision and told him: "Go to the river and take our bodies." He went with the priests, deacons and the people to the river and found the bodies. They carried the bodies with great honor and placed them in a beautiful shrine, and their strife was heard in all the countries.