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20 Paremhat 1672

Daily Readings

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Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 20 July

The Departure Of the St. Anba Khail (Mikhail) the Fifty Six Pope of the See of St. Mark

departurepatriarchbishop

On this day of the year 623 A.M. (March 16th., 907 A.D.) the holy father Anba Khail (Mikhail), the fifty six Pope of Alexandria, departed. He was enthroned Patriarch on the 30th. of Baramouda 5296 A.M. (April 25th., year 880 A.D.). This father had nobel qualities, nevertheless a great sorrow came upon him. Pope Cosma II built a church on the name of St. Ebtelmaos in the city of Danousher which was under the jurisdiction of the bishop of Sakha. The people of Danousher desired to invite the father the Patriarch Anba Mikhail and some of the neighboring bishops to consecrate this church but the Bishop of Sakha was not pleased with this idea. When they did against his wish and the father the Patriarch along with the bishops came, this bishop refused to stay and he left the church pretending that he was going to check on their meal. When the Bishop did not come back, and the time to start the service had passed, the bishops and the elders asked the father the Patriarch to begin the service. Having urged the Patriarch and pointed out that he was the father of them all and having authority over them, with difficulty he rose up and prayed the prayer of thanks giving and the offering of the Lamb. When the Bishop heard of this, and for his wickedness and his love for the glory of the world, he became enraged with the excuse that the Patriarch had violated the cannons of the church and celebrated the divine Liturgy in a parish without the permission of its bishop. He returned to the church in hast and Satan entered his heart, he transgressed against the holy and pure altar and the offering that was on it, then left the church full of wrath. The father the Patriarch completed the Divine Liturgy with calmness and maturity. On the following day the Patriarch held a council from the bishops who were with him, the priests, and the scholars and they excommunicated this bishop and appointed another in his stead. That Bishop became furious, Satan entered his heart and he went to the Governor of Egypt Ahmad Ebn-Tolon and told him: "The Patriarch is very wealthy, and his churches are filled with vessels, in gold and silver." This Governor was preparing to go to war and needed funds to finance these preparations. He called the Patriarch and demanded the church funds and its vessels, but the Patriarch refused. He shut him up in prison with a deacon whose name was Ebn El-Monzer for a year during which the Pope ate only bread, salt, and boiled beans. John and Moses, two scribes of the Governor, agreed with the scribes of the Governor's minister John and his son Macarius to free the father the Patriarch and they asked for the minister's help who agreed to their request. He interceded on their behalf before the Governor Ebn-Tolon who agreed on a condition that the Patriarch pay him 20 thousand Dinar. The Patriarch wrote a promissory note to pay the amount on two installments: the first after one month and the second after four month and this way he was able to leave the prison. When the time came to pay the first instalment those scribes paid two thousand dinar, the minister contributed one thousand and Anba Michail paid seven thousands, he collected from the bishops and the believers. The pope was compelled to travel to collect the sum required for the second instalment. When he was at the city of Belbays, a monk with ragged cloth passed by the Pope's disciples and told them: "Go and tell your teacher that the lord will relieve him from his fine after forty days." When the father heard that he sent for that monk but they could not find him. Before that period had passed Ebn-Tolon died and his son Khamarawaih, who forgave the Patriarch of his debt, took his place year 875 A.M. He called the Patriarch, comforted him and then tore up the promissory note as the monk had prophesied. The wicked Bishop that caused all these troubles for the holy father Anba Mikhail, the wrath of God came upon him in his life and his death to be an example for others. This father spent twenty seven years on the chair of St. Mark, then departed in peace.

Raising of Lazarus from the dead

On this day also the Lord raised the righteous lazarus from the dead and many people believed because of this great miracle.