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25 Paremhat 1672

Daily Readings

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Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 25 July

The Departure of St. Onesiphorous (Friska), One of the Seventy Apostles

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On this day the great St. Friska or Onesiphorus, one of the seventy apostles departed. This apostle was an Israelite of the tribe of Benjamin. His parents kept the Law of Moses and were of those who followed the Savior, listened to His teachings, and witnessed His wonders and miracles. When Our Lord raised the son of the widow of the city of Nain, this saint was present. He went without delay to the Lord Christ at once forsaking the light of the lamp of the Jewish Law, to be enlightened by the Sun of righteousness. He believed on Him heartily, was baptized, became one of the seventy apostles, and was present with the disciples in the upper room of Zion at the time of the coming of the Holy Spirit. He preached the Gospel in many countries. He was ordained bishop for Khoranias, where he preached it's people and enlightened them with his teachings and sermons then baptized them. And having finished his holy strife he departed in peace. He received the crown of heavenly glory and he was seventy years old, twenty nine years of it as Jewish and forty one years as Christian. St. Paul mentioned him in his Second Epistle to Timothy (2 Tim. 4:19).

The Departure of Pope Mattheos, the One Hundredth Pope of Alexandria

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On this day also of the year 1362 A.M. (March 31st. 1646 A.D.) on Lazarus' Saturday, Pope Mattheos III, the one hundredth Patriarch departed. He was known by the name Matthew El- Toukhy, a son of Christian parents from the city of Toukh El-Nasarah, El-Monofiah province. They feared God, caring for the strangers and charitable to the poor and the needy. God granted them a son, they called him Tadros, and they raised him well. They disciplined him with every spiritual discipline, and taught him the holy church books. The grace of God filled this blessed son, so he devoted himself to study and teach Christian education. The grace of God moved him to the angelic and ascetic life, so he went forth from his town, left his family and kinfolks and followed the commandments of the Lord Christ and went to the wilderness of Sheahat. He became a monk in the monastery of the great St. Macarius, and he fought a great fight in asceticism and worship. They ordained him a priest so he increased in asceticism and grew in virtues then they promoted him archpriest and head for the monastery. Shortly after, Pope Yoannis XV, the ninety-ninth Patriarch departed, the fathers the bishops, the priests and the notables gathered to choose who would fit to be elevated to the Chair of St. Mark. They continued on praying asking the Lord Christ, to Him is the glory, to chose for them a good shepherd to guard His flock from the ravenous wolves. With the Will of the Lord Christ, the Shepherd of the shepherds, everyone agreed on choosing father Tadros the hegumen of St. Macarius monastery. They went to the monastery and forcibly seized him and enthroned him a Patriarch by the name Mattheos on the 4th. of El-Nasi (The intercalary days) year 1347 A.M. (September 7th. 1631 A.D.) and Anba Yoanis, the metropolitan of the Syrian monastery, headed the enthronement service. When this Pope sat on the Apostolic Chair, he cared for Christ's flock with the best of care, and at the beginning of his days, there was peace and tranquility for the believers. The churches rested from the tribulations that they were under. Satan the enemy of the good envied him, he moved some evil doers against the Pope, so they went to the Governor in Cairo and told him that whomever sat on the Patriarchal Chair paid much money to the Governor. The Governor listened to their accusations and called the Patriarch to collect the dues. The notables went to meet the Governor who did not ask about the absence of the Patriarch but rather discussed the dues that the Patriarch pay. He forced them to bring four thousands Dinars. They left him with sadness and grief because of the heavy fine. But God, to Him is the glory, who does not wish anyone to parish had put mercy in the heart of a Jewish man who paid the required fine to the Governor. The notables promised that man to pay him back, they divided the fine among them and allocated a small portion of this heavy fine for the Pope to pay. He went to Upper Egypt to collect the sum of money required from him, and because of his faith and his strong belief in God's help, the people with compassionate heart and willingly gave him what he asked them. Shortly after, he came to Lower Egypt to visit his flock, he went to the city of Berma, and the people of the city of Toukh his home town came to him and invited him to come to visit the city so they be blessed by him, and he fulfilled their request. During the days of this Patriarch a great famine befell all the land of Egypt, nothing like it happened before, the people suffered much and many died. King of Ethiopia sent to the Patriarch asking for a Metropolitan. Pope Mattheos ordained for them a Metropolitan from the people of the city of Assiut and sent him to them. Much tribulations and sorrows befell this Metropolitan while he was there, until they removed him and ordained another one instead of him. After the Pope had finished his pastoral visit to the people of Lower Egypt and his acceptance to the invitation of the people of Toukh to visit their city, he left Berma with them on their way to Toukh El-Nasarah. When he drew near from the city, the priests and the Christian mass received him with reverence, veneration, and spiritual hymns to befit his honor. He entered the church with honor and glory and stayed with them one year preaching and teaching the people. On the blessed Saturday, the commemoration of the day in which the Lord raised Lazarus from the dead, he met the priests and the people after the liturgy, ate with them, and he bade them farewell saying, with the guidance of the Holy Spirit, that his tomb will be in the church of this city and that he will not depart Toukh. He dismissed the people and went to rest in the house of one of the deacons. When the deacon returned home, he knocked on the door of the Pope's room, when he did not get any answer he entered the room and found the Patriarch laying on his bed, looking toward the east, his hand over his chest as the Holy Cross and his spirit had departed in the Hands of the Lord. The priests and the people came in haste and found him departed and his look did not change, but his face was shining as the sun. They took his blessed body to the church, and prayed over him as worthy of the fathers the Patriarchs, and buried him in the church in the city of Toukh his home town. He stayed on the Apostolic Chair for fourteen years, six month and 23 days did not eat meat or drink wine in it, and departed in a good old age.