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30 Parmouti 1672

Daily Readings

moveable

Vespers

Psalms 92:4-5

For You, LORD, have made me glad through Your work; I will triumph in the works of Your hands. O LORD, how great are Your works! Your thoughts are very deep.

John 6:15-22

Therefore when Jesus perceived that they were about to come and take Him by force to make Him king, He departed again to the mountain by Himself alone. Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. Then the sea arose because a great wind was blowing. So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. But He said to them, “It is I; do not be afraid.” Then they willingly received Him into the boat, and immediately the boat was at the land where they were going. On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone—

Matins

Psalms 105:1-3

Oh, give thanks to the LORD! Call upon His name; Make known His deeds among the peoples! Sing to Him, sing psalms to Him; Talk of all His wondrous works! Glory in His holy name; Let the hearts of those rejoice who seek the LORD!

Matthew 28:16-20

Then the eleven disciples went away into Galilee, to the mountain which Jesus had appointed for them. When they saw Him, they worshiped Him; but some doubted. And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.” Amen.

Liturgy — Pauline

Romans 5:6-21

For when we were still without strength, in due time Christ died for the ungodly. For scarcely for a righteous man will one die; yet perhaps for a good man someone would even dare to die. But God demonstrates His own love toward us, in that while we were still sinners, Christ died for us. Much more then, having now been justified by His blood, we shall be saved from wrath through Him. For if when we were enemies we were reconciled to God through the death of His Son, much more, having been reconciled, we shall be saved by His life. And not only that, but we also rejoice in God through our Lord Jesus Christ, through whom we have now received the reconciliation. Therefore, just as through one man sin entered the world, and death through sin, and thus death spread to all men, because all sinned— (For until the law sin was in the world, but sin is not imputed when there is no law. Nevertheless death reigned from Adam to Moses, even over those who had not sinned according to the likeness of the transgression of Adam, who is a type of Him who was to come. But the free gift is not like the offense. For if by the one man’s offense many died, much more the grace of God and the gift by the grace of the one Man, Jesus Christ, abounded to many. And the gift is not like that which came through the one who sinned. For the judgment which came from one offense resulted in condemnation, but the free gift which came from many offenses resulted in justification. For if by the one man’s offense death reigned through the one, much more those who receive abundance of grace and of the gift of righteousness will reign in life through the One, Jesus Christ.) Therefore, as through one man’s offense judgment came to all men, resulting in condemnation, even so through one Man’s righteous act the free gift came to all men, resulting in justification of life. For as by one man’s disobedience many were made sinners, so also by one Man’s obedience many will be made righteous. Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord.

Liturgy — Catholic

1 Peter 4:1-11

Therefore, since Christ suffered for us in the flesh, arm yourselves also with the same mind, for he who has suffered in the flesh has ceased from sin, that he no longer should live the rest of his time in the flesh for the lusts of men, but for the will of God. For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Liturgy — Acts

Acts 10:34-43

Then Peter opened his mouth and said: “In truth I perceive that God shows no partiality. But in every nation whoever fears Him and works righteousness is accepted by Him. The word which God sent to the children of Israel, preaching peace through Jesus Christ— He is Lord of all— that word you know, which was proclaimed throughout all Judea, and began from Galilee after the baptism which John preached: how God anointed Jesus of Nazareth with the Holy Spirit and with power, who went about doing good and healing all who were oppressed by the devil, for God was with Him. And we are witnesses of all things which He did both in the land of the Jews and in Jerusalem, whom they killed by hanging on a tree. Him God raised up on the third day, and showed Him openly, not to all the people, but to witnesses chosen before by God, even to us who ate and drank with Him after He arose from the dead. And He commanded us to preach to the people, and to testify that it is He who was ordained by God to be Judge of the living and the dead. To Him all the prophets witness that, through His name, whoever believes in Him will receive remission of sins.”

Liturgy — Psalm & Gospel

Psalms 105:3-5

Glory in His holy name; Let the hearts of those rejoice who seek the LORD! Seek the LORD and His strength; Seek His face evermore! Remember His marvelous works which He has done, His wonders, and the judgments of His mouth,

Mark 16:9-20

Now when He rose early on the first day of the week, He appeared first to Mary Magdalene, out of whom He had cast seven demons. She went and told those who had been with Him, as they mourned and wept. And when they heard that He was alive and had been seen by her, they did not believe. After that, He appeared in another form to two of them as they walked and went into the country. And they went and told it to the rest, but they did not believe them either. Later He appeared to the eleven as they sat at the table; and He rebuked their unbelief and hardness of heart, because they did not believe those who had seen Him after He had risen. And He said to them, “Go into all the world and preach the gospel to every creature. He who believes and is baptized will be saved; but he who does not believe will be condemned. And these signs will follow those who believe: In My name they will cast out demons; they will speak with new tongues; they will take up serpents; and if they drink anything deadly, it will by no means hurt them; they will lay hands on the sick, and they will recover.” So then, after the Lord had spoken to them, He was received up into heaven, and sat down at the right hand of God. And they went out and preached everywhere, the Lord working with them and confirming the word through the accompanying signs. Amen.

Synaxarium — 30 August

The Martyrdom of the Great Saint Mark, the Apostle The Evangelist of the Land of Egypt

martyrangelapostle

On this day, which coincided with the 26th. of April 68 A.D., the great apostle St. Mark, the evangelist of the land of Egypt, was martyred. He was the first Pope of Alexandria and one of the Seventy Apostles. His name was John, as the Holy Bible says: "He came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying" (Acts 12:12). He was the one that the Lord Christ, to Whom is the glory, meant when He said: "Go into the city to a certain man, and say to him, The Teacher says, My time is at hand; I will keep the Passover at your house with My disciples" (Matthew 26:18). His house was the first Christian church, where they ate the Passover, hid after the death of the Lord Christ, and in its upper room the Holy Spirit came upon them. This Saint was born in Cyrene (One of the Five Western cities, Pentapolis - in North Africa). His father's name was Aristopolus and his mother's name was Mary. They were Jewish in faith, rich and of great honor. They educated him with the Greek and Hebrew cultures. He was called Mark after they emigrated to Jerusalem, where St. Peter had become a disciple to the Lord Christ. St. Peter was married to the cousin of Aristopolus. Mark visited St. Peter's house often, and from him he learned the Christian teachings. Once Aristopolus and his son Mark were walking near the Jordan river, close by the desert, they encountered a raving lion and a lioness. It was evident to Aristopolus that it would be his end and the end of his Son, Mark. His compassion for his son compelled him to order him to escape to save himself. Mark answered, "Christ, in whose hands our lives are committed, will not let them prey on us." Saying this, he prayed, "O, Christ, Son of God protect us from the evil of these two beasts and terminate their offspring from this wilderness." Immediately, God granted this prayer, and the two beasts fell dead. His father marvelled and asked his son to tell him about the Lord Christ. He believed in the Lord Christ at the hands of his son who baptized him. After the ascension of the Lord Christ, he accompanied Paul and Barnabas to preach the Gospel in Antioch, Seleucia, Cyprus, Salamis, and Perga Pamphylia where he left them and returned to Jerusalem. After the Apostolic Council in Jerusalem, he went with Barnabas to Cyprus. After the departure of Barnabas, with the order of the Lord Christ, St. Mark went to Afrikia, Berka, and the Five Western cities. He preached the Gospel in these parts, and believed on his hands most of its people. From there, he went to Alexandria in the 1st. of Bashans 61 A.D. When he entered the city, his shoe was torn because of the much walking in preaching and evangelism. He went to a cobbler in the city, called Anianus, to repair it. While he was repairing it the awl pierced his finger. Anianus shouted in Greek saying "EIS THEOS" which means "O, ONE GOD". When St. Mark heard these words his heart rejoiced exceedingly. He found it suitable to talk to him about the One God. The Apostle took some clay, spat on it and applied it to Anianus' finger, saying in the Name of Jesus Christ the Son of God, and the wound healed immediately, as if nothing happened to it.Moses, who brought the children of Israel out of Egypt, and gave them the Law, the captivity of the children of Israel to Babylon, and the prophecies that foretold the coming of Christ. Anianus invited him to go to his house and brought to him his children. The Saint preached and baptized them in the Name of the Father and the Son and the Holy Spirit. When the believers in the Name of Christ increased and the pagan people of the city heard that, they were raged with anger and thought of slaying St. Mark. The faithful advised him to get away for a short while for the sake of the safety of the church and its care. St. Mark ordained St. Anianus a Bishop for Alexandria, three priests and seven deacons. He went to the Five Western Cities, remained there for two years preaching, and ordained bishops, priests, and deacons. He returned to Alexandria where he found the believers had increased in number, and built a church for them in the place known as Bokalia (The place of cows), east of Alexandria on the sea shore. It came to pass, when he was celebrating the feast of the Resurrection on the 29th day of Baramudah, year 68 A.D., the same day coincided with the great pagan Celebration for the feast of the god Syrabis, a multitude of them assembled and attacked the church at Bokalia and forced their way in. They seized St. Mark, bound him with a thick rope and dragged him in the roads and streets crying, "Drag the dragon to the place of Cows." They continued dragging him with severe cruelty. His flesh was torn and scattered everywhere, and the ground of the city was covered with his blood. They cast him that night into a dark prison. The angel of the Lord appeared to him and told him: "O Mark, the good servant, rejoice for your name has been written in the book of life, and you have been counted among the congregation of the saints." The angel disappeared, then the Lord Christ appeared to him, and gave him peace. His soul rejoiced and was glad. The next morning (30th of Baramudah), the pagans took St. Mark from the prison. They tied his neck with a thick rope and did the same as the day before, dragging him over the rocks and stones. Finally, St. Mark delivered up his pure soul in the hand of God, and received the crown of martyrdom, the apostolic crown, the crown of evangelism, and the crown of virginity. Nevertheless, St. Mark's death did not satisfy the rage of the pagans and their hatred. They gathered much firewood and prepared an inferno to burn him. A severe storm blew and heavy rains fell. The pagans became frightened, and they fled away in fear. The believers came and took the holy body, carried it to the church they built at Bokalia, wrapped it up, prayed over him and place it in a coffin. They laid it in a secret place in this church.