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3 Paoni 1672

Daily Readings

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Vespers

Psalms 135:6-21

Whatever the LORD pleases He does, In heaven and in earth, In the seas and in all deep places. He causes the vapors to ascend from the ends of the earth; He makes lightning for the rain; He brings the wind out of His treasuries. He destroyed the firstborn of Egypt, Both of man and beast. He sent signs and wonders into the midst of you, O Egypt, Upon Pharaoh and all his servants. He defeated many nations And slew mighty kings— Sihon king of the Amorites, Og king of Bashan, And all the kingdoms of Canaan— And gave their land as a heritage, A heritage to Israel His people. Your name, O LORD, endures forever, Your fame, O LORD, throughout all generations. For the LORD will judge His people, And He will have compassion on His servants. The idols of the nations are silver and gold, The work of men’s hands. They have mouths, but they do not speak; Eyes they have, but they do not see; They have ears, but they do not hear; Nor is there any breath in their mouths. Those who make them are like them; So is everyone who trusts in them. Bless the LORD, O house of Israel! Bless the LORD, O house of Aaron! Bless the LORD, O house of Levi! You who fear the LORD, bless the LORD! Blessed be the LORD out of Zion, Who dwells in Jerusalem! Praise the LORD!

John 14:21-25

He who has My commandments and keeps them, it is he who loves Me. And he who loves Me will be loved by My Father, and I will love him and manifest Myself to him.” Judas (not Iscariot) said to Him, “Lord, how is it that You will manifest Yourself to us, and not to the world?” Jesus answered and said to him, “If anyone loves Me, he will keep My word; and My Father will love him, and We will come to him and make Our home with him. He who does not love Me does not keep My words; and the word which you hear is not Mine but the Father’s who sent Me. “These things I have spoken to you while being present with you.

Matins

Psalms 135:19-20

Bless the LORD, O house of Israel! Bless the LORD, O house of Aaron! Bless the LORD, O house of Levi! You who fear the LORD, bless the LORD!

John 15:4-8

Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me. “I am the vine, you are the branches. He who abides in Me, and I in him, bears much fruit; for without Me you can do nothing. If anyone does not abide in Me, he is cast out as a branch and is withered; and they gather them and throw them into the fire, and they are burned. If you abide in Me, and My words abide in you, you will ask what you desire, and it shall be done for you. By this My Father is glorified, that you bear much fruit; so you will be My disciples.

Liturgy — Pauline

Hebrews 10:19-38

Therefore, brethren, having boldness to enter the Holiest by the blood of Jesus, by a new and living way which He consecrated for us, through the veil, that is, His flesh, and having a High Priest over the house of God, let us draw near with a true heart in full assurance of faith, having our hearts sprinkled from an evil conscience and our bodies washed with pure water. Let us hold fast the confession of our hope without wavering, for He who promised is faithful. And let us consider one another in order to stir up love and good works, not forsaking the assembling of ourselves together, as is the manner of some, but exhorting one another, and so much the more as you see the Day approaching. For if we sin willfully after we have received the knowledge of the truth, there no longer remains a sacrifice for sins, but a certain fearful expectation of judgment, and fiery indignation which will devour the adversaries. Anyone who has rejected Moses’ law dies without mercy on the testimony of two or three witnesses. Of how much worse punishment, do you suppose, will he be thought worthy who has trampled the Son of God underfoot, counted the blood of the covenant by which he was sanctified a common thing, and insulted the Spirit of grace? For we know Him who said, “Vengeance is Mine, I will repay,” says the Lord. And again, “The LORD will judge His people.” It is a fearful thing to fall into the hands of the living God. But recall the former days in which, after you were illuminated, you endured a great struggle with sufferings: partly while you were made a spectacle both by reproaches and tribulations, and partly while you became companions of those who were so treated; for you had compassion on me in my chains, and joyfully accepted the plundering of your goods, knowing that you have a better and an enduring possession for yourselves in heaven. Therefore do not cast away your confidence, which has great reward. For you have need of endurance, so that after you have done the will of God, you may receive the promise: “For yet a little while, And He who is coming will come and will not tarry. Now the just shall live by faith; But if anyone draws back, My soul has no pleasure in him.”

Liturgy — Catholic

1 Peter 4:6-14

For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen. Beloved, do not think it strange concerning the fiery trial which is to try you, as though some strange thing happened to you; but rejoice to the extent that you partake of Christ’s sufferings, that when His glory is revealed, you may also be glad with exceeding joy. If you are reproached for the name of Christ, blessed are you, for the Spirit of glory and of God rests upon you. On their part He is blasphemed, but on your part He is glorified.

Liturgy — Acts

Acts 9:1-20

Then Saul, still breathing threats and murder against the disciples of the Lord, went to the high priest and asked letters from him to the synagogues of Damascus, so that if he found any who were of the Way, whether men or women, he might bring them bound to Jerusalem. As he journeyed he came near Damascus, and suddenly a light shone around him from heaven. Then he fell to the ground, and heard a voice saying to him, “Saul, Saul, why are you persecuting Me?” And he said, “Who are You, Lord?” Then the Lord said, “I am Jesus, whom you are persecuting. It is hard for you to kick against the goads.” So he, trembling and astonished, said, “Lord, what do You want me to do?” Then the Lord said to him, “Arise and go into the city, and you will be told what you must do.” And the men who journeyed with him stood speechless, hearing a voice but seeing no one. Then Saul arose from the ground, and when his eyes were opened he saw no one. But they led him by the hand and brought him into Damascus. And he was three days without sight, and neither ate nor drank. Now there was a certain disciple at Damascus named Ananias; and to him the Lord said in a vision, “Ananias.” And he said, “Here I am, Lord.” So the Lord said to him, “Arise and go to the street called Straight, and inquire at the house of Judas for one called Saul of Tarsus, for behold, he is praying. And in a vision he has seen a man named Ananias coming in and putting his hand on him, so that he might receive his sight.” Then Ananias answered, “Lord, I have heard from many about this man, how much harm he has done to Your saints in Jerusalem. And here he has authority from the chief priests to bind all who call on Your name.” But the Lord said to him, “Go, for he is a chosen vessel of Mine to bear My name before Gentiles, kings, and the children of Israel. For I will show him how many things he must suffer for My name’s sake.” And Ananias went his way and entered the house; and laying his hands on him he said, “Brother Saul, the Lord Jesus, who appeared to you on the road as you came, has sent me that you may receive your sight and be filled with the Holy Spirit.” Immediately there fell from his eyes something like scales, and he received his sight at once; and he arose and was baptized. So when he had received food, he was strengthened. Then Saul spent some days with the disciples at Damascus. Immediately he preached the Christ in the synagogues, that He is the Son of God.

Liturgy — Psalm & Gospel

Psalms 136:1-2

Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Oh, give thanks to the God of gods! For His mercy endures forever.

John 14:1-11

“Let not your heart be troubled; you believe in God, believe also in Me. In My Father’s house are many mansions; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also. And where I go you know, and the way you know.” Thomas said to Him, “Lord, we do not know where You are going, and how can we know the way?” Jesus said to him, “I am the way, the truth, and the life. No one comes to the Father except through Me. “If you had known Me, you would have known My Father also; and from now on you know Him and have seen Him.” Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves.

Synaxarium — 3 October

The Construction of the first church of St. George in the cities of Birma and Beer Maa (Water Well) in the Oases

On this day, the first church in the name of St. George was built in Egypt in the city of Beer Maa in the Oasis. As was consecrated also on this day a church in his name in the city of Birma, district of Tanta. For after the perishing of Diocletian, and the reign of the righteous Emperor Constantine, all the temples of the idols were destroyed. Churches were built after the name of the heroic martyrs, who strived with their blood to defend the faith. Some Christian soldiers in the land of Egypt, had donated a piece of the land where the city of Birma is now located. One of them was a righteous and meek young man, who lived on a piece of this land with some of the farmers. In this area there was a well of water. This young man heard of the wonders of the great among the martyrs, St. George. He searched until he found his biography. He wrote it, and it comforted him to read it, which he did without boredom. While he stood praying, on the evening of the twenty-fourth of the month of Bashans, he saw that an assembly of the saints had come down beside the well. They were praising God and chanting with angelic voices. They were surrounded by heavenly light, and he was astounded. One of them, who was in the uniform of a soldier, came forward and informed him that he was Gawargios (George) who was martyred at the hands of Diocletian. He ordered him to build a church for him on that site, for that was the Will of God. The assembly left him, and raised up to heaven while they were glorifying the Most High. The young man spent that night awake till morning. Few days passed during which he was thinking about how he could build this church, knowing that he did not have the money for a small piece of it. One night, while he stood praying, the great martyr St. George appeared to him. The Saint pointed out to him the place to build the church. Then he directed the young man to another place and told him, "Dig here and you shall find what you need to build the church." When he woke up in the morning, he went where the honorable martyr had directed him. He dug there and found a vessel filled with gold and silver. He praised God, and glorified his patron saint. He built the church and called the father the Patriarch who consecrated it on this day. The relics of St. George, that were kept in his church in the city of Beer Maa in the Oasis, were relocated to the monastery of Anba Samuel by its monks. That was during the days of the Saint Abba Mattheos (87th Patriarch), and the monastery was under the direction of Fr. Zachary Ebn-Elkomos and Fr. Soliman El-Qualamony. During the Papacy of Pope Gabriel (88th Patriarch) the relics of the saint were relocated to his well-known church in Old Cairo. That was on the 16th day of Abib, 1240 A.M. (July 10, 1024 A.D.). A great celebration takes place annually, where the church was built beside the water well, to commemorate this venerable event. There, many signs of casting out of evil spirits and healing of the sick take place with the intercession of this great martyr.

The Departure of St. Martha of Egypt

departure

On this day also, the ascetic and fighter St. Martha, departed. She was born in the city of Mesr (Cairo) to wealthy Christian parents. She loved fornication and unchastity in her youth and her works became known. However, the mercy of God from above encompassed her, and moved her to go to the church. That was on the Nativity of Our Lord. When she came to its door and wished to go inside, the servant delegated to watch the door told her, "It is not meet for you to go into the holy church, for you know what you are?" A confrontation took place between them, and when the Bishop heard the clamor, he came to the door of the church to see what had happened. When he saw the girl, he said to her, "Do you not know that the house of God is holy, and only the pure enter it." She wept and said, "Accept me O father, for I am repentant from this instant, and have decided not to go back to my sin." The bishop replied, "If it is true what you have said, go and bring back here all your silk clothes and gold ornaments." She went quickly and brought back all of her clothes and ornaments and gave them to the Bishop. He ordered that they be burned immediately, then he shaved off the hair of her head. He put on her the monastic garb and sent her to one of the convents. She fought a great spiritual fight, and she frequently said in her prayers: "O Lord, if I could not bear the disgrace from the servant of Your house, so please do not put me to shame before Your angels and saints." She continued the spiritual fight for twenty-five years, during which she did not go out of the door of the convent, then departed in peace.

The Martyrdom of St. Alladius the Bishop

martyrbishop

Today also marks the martyrdom of St. Alladius (Hilarius or Hilarion), bishop of one of the countries of the East. One day, he rebuked Emperor Julian for worshipping the idols. The Emperor replied, "If I am, in your opinion infidel, because I do not worship that whom was crucified, I shall make you also forsake worshipping him." Then the Emperor handed him to one of his officers and commanded him to torture Alladius without mercy for one year. When he did not turn away from his firm intention, he lit a fire in a pit and threw him in it, but no harm came upon him. Many believed, and the Emperor ordered their heads to be cut off. Finally, they brought the saint out of the pit, and ordered to cut off his head. He delivered up his soul in the hand of the Lord Christ and received the crown of martyrdom.

The Departure of Pope Cosmas, the 44th Patriarch

departurepatriarch

This day also marks the departure of Pope Cosmas the First (44th Patriarch), in the year 446 A.M. (June 24, 730 A.D.). He was from the village of Abi-Sair. He became a monk in the monastery of St. Macarius. He was ordained against his will a patriarch on Sunday the 30th day of Baramhat, 445 A.M. (March 729 A.D.). He did not cease, since his enthronement, from asking God to repose his soul speedily. God responded to his request after one year and three months of his enthronement.

The Departure of St. Abraam, bishop of El-Fayyoum

departurebishop

Today also, the saint Anba Abraam, Bishop of El-fayyoum and El-Giza, departed. This was in the year 1630 A.M. (June 10, 1914 A.D.). This saint, whose name was Paul (Boulos), was born in 1545 A.M. (1829 A.D.) in the Estate of "Gilda", district of Mallawi, governate of Miniah, to righteous parents. They brought him up in a Christian manner. They sent him to the church school, where he learned religious subjects and the church hymns. As he was a very bright student, Anba Yousab, the Bishop of Sunabbo ordained him a deacon for the church of Gilda. His heart longed for the monastic life, so he went to El-Muharrak monastery where he was ordained a monk by the name of Paul Gabriel El-Muharraki. He was nineteen years old. He was meek, humble, had a pure life, and he prayed much in seclusion. Accordingly, the monks loved him exceedingly. When Anba Yakoubos, bishop of El-Meniah, heard of him, he summoned him. He retained him in the episcopate for a period of time during which he promoted him to a priest. When he returned to his monastery, the monks with a consensus decided to make him the abbot over the monastery after the death of their Abbot. He was then promoted to archpriest (hegumen) in the days of Abba Demitrius the second (111th Patriarch). He remained Abbot of the monastery for five years, during which the monastery was the refuge for thousands of the poor. So he was called the father of the poor and the destitute. During his time as abbot, he did not spare an effort to improve the condition of the monastery spiritually and physically. He improved its finances by developing its agricultural land. As he increased his charity toward the poor, the orphans and the widows, some of the monks became more resentful of him, for they considered these charitable works as squandering and extravagant acts. They complained against him to Anba Morcos, Metropolitan of El-Behira, who was the acting Patriarch after the death of Pope Demitrius. Anba Morcos accepted their complaints and deposed him as the abbot of their monastery. Shortly after his dismissal, he left El-Muharrak monastery and went to the monastery of El-Baramous. Several monks from the El-Muharrak monastery went to the monastery of El-Baramous, with archpriest Bolous (Abba Abraam), because they did not like the attitudes of the complaining monks. He stayed there for some time studying the Bible and teaching the monks. The abbot of the monastery of El-Baramous at that time was archpriest Youhanna the Scribe, who became later on Pope Kyrillos the fifth (112th Patriarch). In the year 1597 A.M. (1881 A.D.), Pope Kyrillos the Fifth chose and ordained him a bishop for the parish of El-Fayyoum and El-Giza. He replaced its reposed bishop, Anba Eisak, and was ordained with the name of Abba Abraam. During his episcopate, he became famous for two attributes: The First: His charity to the multitude of poor that came to the bishopric residence. He gave them all what he had of money. He made the bishopric residence a shelter for many of them. He offered clothing for those who had no clothes and food for those who were hungry. He never allowed anyone to offer him food that was better than that offered to the poor. Once he went down to visit the poor while they were eating, and found that the food he was offered that day was better than that offered to them. He became very sad, and immediately relieved the nun supervising the feeding service of the poor from her duties. The Second: He was famous for his prayer of faith. Many miracles were performed, through his prayers, on his hands. His fame was spread to all parts of Egypt and also to some parts of Europe. Many patients, of different religions, came to him, seeking the blessing of his prayers and were healed. Anba Abraam was well read of the holy books. He always gave to his visitors advice, instructions and sermons which showed the great depth of his knowledge. More important was that he possessed a pure nature and many virtues. Particularly, his severe denial of himself, and his true renouncement of the pleasures of life and its vain glory. His food and clothing were just bare necessities. His ambition never looked up to the glory of higher ranks or positions. When the Patriarch wanted to promote him to the rank of metropolitan he apologized saying that the Holy Bible did not mention any ranks in the priesthood except the ranks of the priest and the bishop. He was also straightforward in revealing his own opinion, looking only for the truth. He never gave any attention to the rank and greatness of people in higher places, for their greatness was far less than the greatness of the truth. For this reason, all the metropolitans and bishops of the church avoided his anger and sought to please him. Abba Abraam departed to the heavenly bless on the 3rd day of Baouna, 1630 A.M. (June 10, 1914 A.D.). More than ten thousand Christian and Moslems walked in his funeral precession. His pure body was laid in the tomb, which was prepared for him in the monastery of the Virgin Mary in El-Ezab. Many miracles were manifested through him after his departure, and his tomb became and still is a pilgrimage for many who have special needs or infirmities.