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10 Paoni 1672

Daily Readings

moveable

Vespers

Psalms 145:1-10

A Praise of David. I will extol You, my God, O King; And I will bless Your name forever and ever. Every day I will bless You, And I will praise Your name forever and ever. Great is the LORD, and greatly to be praised; And His greatness is unsearchable. One generation shall praise Your works to another, And shall declare Your mighty acts. I will meditate on the glorious splendor of Your majesty, And on Your wondrous works. Men shall speak of the might of Your awesome acts, And I will declare Your greatness. They shall utter the memory of Your great goodness, And shall sing of Your righteousness. The LORD is gracious and full of compassion, Slow to anger and great in mercy. The LORD is good to all, And His tender mercies are over all His works. All Your works shall praise You, O LORD, And Your saints shall bless You.

Mark 12:28-37

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him. Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” ’ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly.

Matins

Psalms 147:1-2

Praise the LORD! For it is good to sing praises to our God; For it is pleasant, and praise is beautiful. The LORD builds up Jerusalem; He gathers together the outcasts of Israel.

John 14:8-14

Philip said to Him, “Lord, show us the Father, and it is sufficient for us.” Jesus said to him, “Have I been with you so long, and yet you have not known Me, Philip? He who has seen Me has seen the Father; so how can you say, ‘Show us the Father’? Do you not believe that I am in the Father, and the Father in Me? The words that I speak to you I do not speak on My own authority; but the Father who dwells in Me does the works. Believe Me that I am in the Father and the Father in Me, or else believe Me for the sake of the works themselves. “Most assuredly, I say to you, he who believes in Me, the works that I do he will do also; and greater works than these he will do, because I go to My Father. And whatever you ask in My name, that I will do, that the Father may be glorified in the Son. If you ask anything in My name, I will do it.

Liturgy — Pauline

1 Corinthians 15:57 – 16:8

But thanks be to God, who gives us the victory through our Lord Jesus Christ. Therefore, my beloved brethren, be steadfast, immovable, always abounding in the work of the Lord, knowing that your labor is not in vain in the Lord. Now concerning the collection for the saints, as I have given orders to the churches of Galatia, so you must do also: On the first day of the week let each one of you lay something aside, storing up as he may prosper, that there be no collections when I come. And when I come, whomever you approve by your letters I will send to bear your gift to Jerusalem. But if it is fitting that I go also, they will go with me. Now I will come to you when I pass through Macedonia (for I am passing through Macedonia). And it may be that I will remain, or even spend the winter with you, that you may send me on my journey, wherever I go. For I do not wish to see you now on the way; but I hope to stay a while with you, if the Lord permits. But I will tarry in Ephesus until Pentecost.

Liturgy — Catholic

1 Peter 1:2-12

elect according to the foreknowledge of God the Father, in sanctification of the Spirit, for obedience and sprinkling of the blood of Jesus Christ: Grace to you and peace be multiplied. Blessed be the God and Father of our Lord Jesus Christ, who according to His abundant mercy has begotten us again to a living hope through the resurrection of Jesus Christ from the dead, to an inheritance incorruptible and undefiled and that does not fade away, reserved in heaven for you, who are kept by the power of God through faith for salvation ready to be revealed in the last time. In this you greatly rejoice, though now for a little while, if need be, you have been grieved by various trials, that the genuineness of your faith, being much more precious than gold that perishes, though it is tested by fire, may be found to praise, honor, and glory at the revelation of Jesus Christ, whom having not seen you love. Though now you do not see Him, yet believing, you rejoice with joy inexpressible and full of glory, receiving the end of your faith—the salvation of your souls. Of this salvation the prophets have inquired and searched carefully, who prophesied of the grace that would come to you, searching what, or what manner of time, the Spirit of Christ who was in them was indicating when He testified beforehand the sufferings of Christ and the glories that would follow. To them it was revealed that, not to themselves, but to us they were ministering the things which now have been reported to you through those who have preached the gospel to you by the Holy Spirit sent from heaven—things which angels desire to look into.

Liturgy — Acts

Acts 20:1-16

After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. Now when he had gone over that region and encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men, going ahead, waited for us at Troas. But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together. And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. And they brought the young man in alive, and they were not a little comforted. Then we went ahead to the ship and sailed to Assos, there intending to take Paul on board; for so he had given orders, intending himself to go on foot. And when he met us at Assos, we took him on board and came to Mitylene. We sailed from there, and the next day came opposite Chios. The following day we arrived at Samos and stayed at Trogyllium. The next day we came to Miletus. For Paul had decided to sail past Ephesus, so that he would not have to spend time in Asia; for he was hurrying to be at Jerusalem, if possible, on the Day of Pentecost.

Liturgy — Psalm & Gospel

Psalms 147:12-18

Praise the LORD, O Jerusalem! Praise your God, O Zion! For He has strengthened the bars of your gates; He has blessed your children within you. He makes peace in your borders, And fills you with the finest wheat. He sends out His command to the earth; His word runs very swiftly. He gives snow like wool; He scatters the frost like ashes; He casts out His hail like morsels; Who can stand before His cold? He sends out His word and melts them; He causes His wind to blow, and the waters flow.

John 16:23-33

“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.” Jesus answered them, “Do you now believe? Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

Synaxarium — 10 October

The Martyrdom of St. Dabamon

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On this day, St. Dabamon, was martyred. A man named "Warshenoufa" (Ouarshenoufa) was called upon to be a bishop, but he fled to "kahmoun" (Tahmoun), diocese of Bana. There, he found a lodging with two brothers called Dabamon (Eudaeman) and Bastamon (Episteman). That night, the angel of the Lord appeared to him and said, "Why are you asleep while the fight is on, and the crowns are prepared? Arise and go to the governor and confess Christ to receive the crown of martyrdom." When he rose up, he told the two brothers about his vision. They all agreed to receiving the crowns. They went to the governor and professed the Name of the Lord Christ before him. The Governor tortured them, and put them in prison. Then, he took them with him from Benchileel to Sanhour. He asked them to raise incense for the idols, but they refused. The Governor tortured them again and the Lord sent his angel to comfort them. Then he took them to Sa, where the priest of the idols told the governor that a woman named Dabamon from Degwah had cursed the gods. She was a righteous and charitable woman who had a daughter named Youna. They weaved fabrics and painted beautiful drawings on them. They sold it and gave whatever was left as alms. The governor sent an executioner named Eulogi. When he saw her righteousness and her good nature, he refrained from killing her, and took her with him to the governor. There she met St. Warshenoufa and his two companions. The governor tortured her excessively and ordered to squeeze her with the press. The Lord strengthened her and raised her whole again. Meanwhile, Eulogi, the executioner that brought her, professed the Lord Christ. He was beheaded, and received the crown of martyrdom. The governor also ordered Dabamon to be beheaded outside the city. They took her out, and the women were around her weeping, but she was rejoicing. They cut her head off and she received the crown of martyrdom.

The Commemoration of the Closing of the Pagan Temples and Opening of the Churches

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On this day also, of the year 312 A.D., the righteous Emperor Constantine the great, issued his Edict to close all the pagan temples, and open all the churches throughout the whole Roman Empire. The news of the Edict arrived to Alexandria on this day, and all the people rejoiced exceedingly along with the heavenly hosts. All the Christians made this day a great feast day. This was at the beginning of the enthronement of Pope Alexandros the first, the 19th Patriarch of Alexandria.

The Departure of St. Yoannis the 16th, the 103rd Pope of Alexandria

departurepatriarch

Today also, of the year 1434 A.M. (June 15, 1718 A.D.), Pope Yoannis the Sixteenth, the 103rd Patriarch of Alexandria, departed. This Pope was known by the name "Yoannis El-Tokhi". His parents were Christians from Tokh El-Nasara, the diocese of El-Menoufia. They brought their son, whose name was Ibrahim, with the best of care. They provided him with the best of education. God blessed him from his youth, thus he grew up in virtue and in a chaste life. When his father departed, he forsake the world and desired the monastic life. He went to the monastery of St. Antony in the wilderness of Araba, and became a monk there. He put on the garb of the monk and attired with the holy Eskeem. When he showed his dedication in worship and asceticism, the fathers the monks chose him to be a priest. Pope Mattheos, the Fourth, ordained him a priest for the monastery, in the church of the Virgin Lady in Haret Zeewailah. He became more righteous in his new priestly rank, and increased his worship, until his godliness, humility and meekness became well known. When Pope Mattheos departed, the bishops, priests and lay leaders, met to choose a good shepherd. They elected a number of priests and monks, among whom was this father. They casted an altar lot after they had celebrated the holy liturgy for three consecutive days, asking God to guide them to the one who is fit to shepherd His people. When the lot was made, it fell on this father. They knew and realized that God had chosen him for this office. He was ordained on Sunday, the ninth of Baramhat, 1392 A.M. (May 5th, 1676 A.D.). He was called Yoannis the 16th. The celebration of his enthronement was splendid and the joy prevailed everywhere in Egypt. He gave his attention to the restoration of the monasteries and the churches. He restored the holy places in Jerusalem and paid off its debts. He renovated many churches and monasteries which he consecrated by his blessed hands. He gave special attention to the monastery of St. Paul, the first hermit, in mount Nemra. The monastery was desolate for a period of more than one hundred years. He opened it, restored it, reestablished the monastic life in it, and made it better than before. He prepared books, veils, altar accessories, and relics of saints for it, and consecrated it himself. He ordained many priests, deacons and monks for it on Sunday the 19th of Bashans, 1421 A.M. (May 25, 1705 A.D.). He visited the monastery of the great St. Antony, the father of the monks, in mount El-Kalzam, four times: the first was in the month of Kiahk, 1395 A.M. (1678 A.D.), accompanied by the head of the monastery, and some monks. The second was in the 20th day of Baramouda, 1411 A.M. (1695 A.D.) at the end of the holy fast. He was accompanied by Fr. John the Virgin, the priest of the church of the Virgin in Haret El-Room and the honorable deacon El-Moallem Girgis El-Toukhy Abu Mansour, and El-Moallem Soliman El-Sarraf El-Shenrawi. The third time was in Misra 1417 A.M. (1701 A.D.), and the fourth time was in 1421 A.M. (1705 A.D.) to consecrate the monastery of St. Paul. In the blessed month of Abib, 1417 A.M., a great tribulation befell the Orthodox Christians of Egypt, during the reign of the governor Mohammed Pasha. An accusation had reached him that the Coptic Christians had built new buildings in their churches. The Governor appointed an Agha, architects, and judges to go and investigate the accusation. They came back with the evidence that there were many new constructions in the churches. However, God did not forsake His people by the prayers of this godly Pope. Many honorable people in Egypt went to the Governor to intercede on behalf of the Christians. The Governor ordered that a fine be paid as a penalty. The Pope met with the lay leaders El-Moallem Youhanna Abu Masri, El-Moallem Girgis Abu Mansour, and El-Moallem Ibrahim Abu Awad. They agreed unanimously that the Pope would visit the Christians in their homes, and collect what needed to be collected. The penalty was collected and paid to the Governor. The lay leaders were able to pay it back to the people and every one rejoiced. The churches were opened, and there was peace. The Pope took it hard going to the homes of the believers asking for money, so he went to the monastery of St. Antony on the 7th of the month of Misra, 1417 A.M. for a retreat. In 1419 A.M., the Pope desired to make the Holy Oil (Myron). The Lord answered his request, and moved the heart of a Christian, the great lay leader, El-Moallem Girgis Abu Mansour, the administrator of the churches of El-Muallakah and Haret El-Roum. He was charitable to the poor and the needy, cared for the places of the saints and martyrs. He participated in every good deed with the Pope. He prepared what was needed (oil, spices, perfumes), and the Holy Myron was cooked and consecrated by the Pope in the Church of the Virgin in Haret El-Roum. The Myron had not been made for a period of two hundred and forty seven years, during which, 18 Popes sat on the throne of St. Mark. He was also the first to build the Patriarchate residence in Haret El-Roum, and dedicated properties and revenue for it. In 1425 A.M. (1709 A.D.), this Pope visited Jerusalem, with some of the bishops, many archpriests, priests, and laymen. The honored deacon El-Moallem Girgis Abu Mansour El-Toukhy, paid all the expenses of this trip. He also paid all the expenses for the renovation of the church of the Virgin known as El-Muallakah in Old Cairo. The Pope visited the churches, and monasteries. He also visited St. Mark church in Alexandria. He traveled everywhere in both Lower and Upper Egypt. In his time, he allowed the Holy Elements (the Body and the Blood of Christ) to be taken to the sick and those who could not come to the church. This Pope was loved by everyone, and he was honored and respected for his humility, meekness, and his love for the poor. His door was always open to everyone who would call upon him. The days of his papacy were quiet. The Lord was with him, and delivered him from all his sorrows. He accepted his prayers and supplications and he lived to a good old age. When he completed his course, he became sick for a short time. Then he departed in peace, with his friend the honorable lay leader Girgis Abu Mansour within one week. Many mourned him, and the bishops, the priests, and the lay leaders attended the prayers on his body. They carried him with great honor, and placed the body in the tomb of the Patriarchs in the church of St. Mercurius Abu Saifain in Old Cairo, in the 10th of Baounah, 1434 A.M., after he had been on the throne of St. Mark for forty two years and three months.

The Enthronement of Pope Demitrius the Second, the 111th Patriarch of Alexandria

patriarch

On this day also, of the year 1578 A.M. (15th of June, 1862 A.D.), is the commemoration of the enthronement of Pope Demitrius the second, the 111th Patriarch. This father was born in the village of Galda, the governorate of El-Menia. He became a monk in the monastery of St. Macarius. When the abbot of the monastery departed, he was chosen to become the new abbot. He did well in managing the monastery. For his good virtues, he was ordained a Pope to succeed the great Pope Abba Kyrillos the fourth, the 110th Patriarch. He completed the construction of St. Mark Cathedral, built many buildings in the patriarchate, and in his monastery in the area of Atrees. In 1869 A.D., he attended the celebration for the opening of the Suez Canal, and met many kings. He was well respected by Sultan Abdel-Aziz. When this Pope came before him to greet him, the Pope kissed the sultan on his chest. The Sultan was troubled, and the guards asked the Pope why he did that. The Pope said, "The book of God says: 'The king's heart in the hand of the Lord' (Proverbs 21:1), when I kissed his heart, I have kissed the hand of God." The Sultan was pleased with his answer, and gave him many farm lands to help the poor and the schools. The Pope traveled on a governmental boat to visit the churches in Upper Egypt. He regained those who were lost and strengthened the faithful. After he had completed in the papacy seven years, seven months, and seven days, he departed in peace on the eve of Epiphany, the 11th day of Tubah, 1586 A.M. (Jan. 18th, 1870 A.D.).