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13 Paoni 1672

Daily Readings

moveable

Vespers

Psalms 119:130-130

The entrance of Your words gives light; It gives understanding to the simple.

Luke 7:18-23

Then the disciples of John reported to him concerning all these things. And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?” When the men had come to Him, they said, “John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ” And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me.”

Matins

Psalms 12:6-6

The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times.

Luke 7:24-28

When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. This is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’ For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

Liturgy — Pauline

Romans 8:28-39

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Liturgy — Catholic

3 John 1:1-8

The Elder, To the beloved Gaius, whom I love in truth: Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. I have no greater joy than to hear that my children walk in truth. Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name’s sake, taking nothing from the Gentiles. We therefore ought to receive such, that we may become fellow workers for the truth.

Liturgy — Acts

Acts 15:4-9

And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith.

Liturgy — Psalm & Gospel

Psalms 89:49-52

Lord, where are Your former lovingkindnesses, Which You swore to David in Your truth? Remember, Lord, the reproach of Your servants— How I bear in my bosom the reproach of all the many peoples, With which Your enemies have reproached, O LORD, With which they have reproached the footsteps of Your anointed. Blessed be the LORD forevermore! Amen and Amen.

John 15:12-16

This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

Synaxarium — 13 October

The Departure of St. John, Bishop of Jerusalem

departurebishop

On this day, of the year 419 A.D., the holy father St. John the second, bishop of Jerusalem, departed. He became a monk in the monastery of St. Hilarion, with the great father St. Epiphanius, bishop of Cyprus(1). His virtues and knowledge became well known, so they chose him a bishop for Jerusalem in the year 388 A.D., after the ordination of St. Epiphanius, bishop of Cyprus. After the ordination of St. John a bishop, the enemy of good led him astray through the love of money. He gathered much money, made silver vessels for his table, and neglected the poor and the needy. When St. Epiphanius heard that, he was troubled for what he knew about his friend St. John, from asceticism, righteousness, worshipping and being merciful. St. Epiphanius, because of his old friendship with St. John, came from Cyprus to Jerusalem. He made it appear that he had come to visit and worship the holy places, and visit the saints, but in fact he came to meet Abba John. When he arrived in Jerusalem, Abba John invited him for a visit. He prepared a table for St. Epiphanius and put these silver vessels on the table before him. When St. Epiphanius saw that, his heart was in pain, for he saw that his friend Abba John had in him no mercy for the poor and the needy. St. Epiphanius devised a plan to put his hands on these silver vessels. He went to one of the monasteries of Jerusalem, and sent to Abba John asking to borrow these vessels from him. He pretended that some of the elders of Cyprus came to visit him and he wished to offer them food using them. When Abba John sent the vessels to St. Epiphanius, he took them, sold them and gave the money as alms to the poor and needy. A few days later, Abba John asked for the vessels, but St. Epiphanius asked him to wait a while on him. Abba John repeated his demand a second and a third time. When St. Epiphanius did not return them, Abba John seized him by the hem of his garment in the church of Resurrection and said to him, "I will not let you go until you give me back my silver vessels." St. Epiphanius prayed to the Lord Christ, and entreated Him for the sake of his old friend. Abba John became blind. He wept, and entreated St. Epiphanius to help him. St. Epiphanius prayed for his sake and one of his eyes was healed. He looked at him and said, "Behold, the Lord Christ has left blind one of your eyes as a reminder for you." He reminded him of his earlier benevolent life, and told him that he had sold his vessels and gave their price as alms. He also told Abba John that he only came to Jerusalem to substantiate what he had heard about his greed and love of the world. Abba John awoke from his foolishness and inadvertence. He walked diligently in the path of charity beyond what can be described. He gave as alms all that he owned of money, clothes, and the vessels. He forsake all things worldly to the point that they did not find even a "Dirham" with him when he departed. God granted him the gift of healing the sick and performing signs. After he finished in his episcopate thirty one years, he departed in peace.

The Commemoration of the Archangel Gabriel, the Announcer of Daniel the Prophet

angelfeast

On this day also, the church in Egypt celebrates a feast for the honorable angel Gabriel. The angel Gabriel announced Daniel with the return of the children of Israel from captivity, the coming of the Lord Christ, the time of His coming, that He would be killed, the destruction of Jerusalem, and that no other Messiah would come after Him except the anti-Christ. This angel is the one who announced to Zachariah the birth of John, and six months later, he came with the glad tidings of the salvation of the world when he announced to the Virgin Mary saying, "And behold, you will conceive in your womb and bring forth a Son, and shall call His name JESUS. He will be great, and will be called the Son of the Highest; ... And He will reign over the house of Jacob forever, and of His kingdom there will be no end." (Luke 1:31-33) Therefore, our church has arranged this feast to venerate this honorable angel.