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17 Paoni 1672

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 17 October

The Return of the Relics of the Great St. Mark to the New St. Mark Cathedral

On this day, of the year 1684 A.M., that coincided with Monday the 24th of June, 1968 A.D., and in the tenth year of the papacy of Pope Kyrillos the Sixth, 116th Pope of Alexandria, the relics of the great saint, the beholder of God, St. Mark the Apostle, the Evangelist of the Egyptian land and the first Patriarch of Alexandria, were returned to Egypt. Pope Kyrillos had delegated an official delegation to travel to Rome to receive the relics of St. Mark the Apostle from Pope Paul VI. The papal delegation consisted of ten metropolitans and bishops, seven of them were Coptic and three Ethiopians, and three of the prominent Coptic lay leaders. The Alexandrian delegation received the relics of St. Mark the Apostle on Saturday the 22nd of June, 1968 A.D. from Pope Paul VI. The moment of handing over the holy relics, after eleven centuries, during which the body of St. Mark was kept in the city of Venice, in Italy, was a solemn and joyful moment. The next day, Sunday 16th of Baounah (June 23rd), the Alexandrian Papal delegation celebrated a festive pontifical liturgy in the church of St. Athanasius the Apostolic in Rome. The ten metropolitans, bishops, and the priests accompanying the delegation, all served in the liturgy. Members of the Roman Papal delegation, the Copts who accompanied the Delegation, and those who lived in Rome, newspaper and news agency reporters, and many foreign dignitaries attended the liturgy. The Alexandrian Papal delegation carrying the holy relics, on Monday the 24th of June, 1968 A.D., went to the airport in an official procession, preceded by the motorcycles and police escort. They boarded a plane which came especially from Cairo. The plane arrived at Cairo airport at ten thirty P.M. of the same day. Awaiting the arrival of the relics were, Pope Kyrillos the Sixth, Mari Ignatius Yacoub, the Antiochian Patriarch for the Syrian Orthodox, a great number of coptic and foreign bishops, the head of various denominations and religions, Egyptian and foreign, and thousands of the Egyptian masses, Christian and Moslems. They sang and chanted enjoyable religious songs, waiting for the arrival of the plane. When the plane landed, H.H. Pope Kyrillos went up the stairs of the aircraft, and received the precious box that contained the relics of St. Mark the Apostle, from the head of the delegation. Many, and especially those who were in the balcony of the airport, at this particular moment, saw three white doves flying over the aircraft. Since pigeons do not fly during the night, these were not ordinary pigeons. Perhaps, it was the spirits of the saints welcoming the relics of the great St. Mark. It is worthy to note also that the plane was suppose to arrive at five o'clock but it was delayed for no apparent reason till it was dark. Perhaps also, it was just for the spectators to witness and see these flying doves. The Pope disembarked the aircraft carrying the box on his shoulder in the middle of the chanting and singing of the deacons, followed by a tremendous procession of thousands chanting with the deacons in joy and jubilation. The head of the Roman Papal delegation, Cardinal Doval, Cardinal of Algeria, was amazed by this tremendous religious rally. He also expressed that he was deeply touched by the devoutness of the Copts and their great honor and veneration for St. Mark. He said that what he saw far exceeded his expectations, especially that the masses had to wait from five o'clock P.M., the expected time of arrival of the aircraft, till ten thirty or even later. Pope Kyrillos returned to the old St. Mark Cathedral in El-Azbakiah with the box of the relics. He placed the box on top of the main altar which was consecrated in the name of St. Mark the Apostle. The box remained there till the third day of its arrival, when the Pope carried it to the new St. Mark Cathedral in its inauguration.

The Departure of St. Latsoun El-Bahnasawy

departure

On this day also, the great saint Anba Latsoun of El-Bahnesa, departed. One day, he went to the church and heard the words of the Lord Christ in the Holy Gospel saying: "For whoever desires to save his life will lose it, but whoever loses his life for My sake will save it. For what advantage is it to a man if he gains the whole world, and is himself destroyed or lost?" (Luke 9:24-25) These words kindled his heart, so he left the world and went to the wilderness of Scetis (Sheahat). There he fought a great fight with ceaseless fasting and prayers. The angel of the Lord appeared to him and commanded him to go to St. Isidore, to clothe him with the holy Eskeem. He went to him, and after forty days St. Isidore clothed him with it. He increased in his asceticism, then he lived a solitary life in the wilderness. There, he was visited by St. Balamon (Palaemon). Satan had appeared to him disguised as a woman. Satan tried to persuade him to marry her by mentioning some of the Old Testament men that were married but yet were righteous. St. Balamon realized that he was the devil. He crossed himself with the sign of the cross, and prayed to the Lord to save him. The devil became like smoke and disappeared. St. Balamon went to St. Latsoun to take his advice on devil warfare. He instructed him on how to overcome the devil and his deception. St. Balamon then went back to his abode. As of St. Latsoun, he increased in his asceticism until he departed in peace.