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2 Meshir 1676

Daily Readings

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Matins

Psalms 102:12-13

But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come.

Matthew 11:25-30

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Liturgy — Pauline

Ephesians 2:1-22

And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

Liturgy — Catholic

1 John 2:12-17

I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Liturgy — Acts

Acts 15:12-20

Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. And after they had become silent, James answered, saying, “Men and brethren, listen to me: Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. And with this the words of the prophets agree, just as it is written: ‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up; So that the rest of mankind may seek the LORD, Even all the Gentiles who are called by My name, Says the LORD who does all these things.’ “Known to God from eternity are all His works. Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.

Liturgy — Psalm & Gospel

Psalms 32:1-5

A Psalm of David. A Contemplation. Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. When I kept silent, my bones grew old Through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin. Selah

Matthew 15:32 – 16:4

Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.” Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?” Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few little fish.” So He commanded the multitude to sit down on the ground. And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Now those who ate were four thousand men, besides women and children. And He sent away the multitude, got into the boat, and came to the region of Magdala. Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed.

Synaxarium — 2 June

The Departure of the Great Saint Anba Paul, the First Hermit

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On this day of the year 341 A.D., the great saint Anba Paul, the first hermit, departed. This Saint was from the city of Alexandria, and had a brother whose name was Peter. After the departure of their father, they divided the inheritance between them. When his brother took the greater share, Paul's feelings were hurt, by his brother's action. He said to his brother, "Why don't you give me my rightful share of the inheritance of my father?" Peter responded, "You are a young man, and I am afraid that you might squander it. As for me, I will keep it for you." When they did not agree with each other, they went to the governor to judge between them. On their way, they saw a funeral procession. Paul asked one of the mourners about the deceased man. Paul was told that he was one of the noble and rich people of the city, and that he left his riches and his wealth behind, and that they were taking him to bury him with only his garment. St. Paul sighed in his heart and said to himself, "What do I have to do then with all the money of this temporal world which I shall leave naked?" He looked to his brother and said to him, "My brother, let us return, for I shall not ask you for anything, not even for what is mine." On their way back, Paul left his brother and went on his way until he came out of the city. Paul found a grave where he stayed for three days praying to the Lord Christ to guide him to what pleases Him. As for his brother, he searched for Paul diligently and when he did not find him, he was very sorry for what he had done. God sent St. Paul an angel who took him out of this place, and walked with him until they reached the eastern inner wilderness. He stayed there for 70 years, during which he saw no one. He put on a tunic made of palm tree fiber. The Lord sent him a raven every day with a half loaf of bread. When the Lord wanted to reveal the holiness of St. Paul and his righteousness, He sent His angel to St. Antony (Antonius) the Great, who thought that he was the first to dwell in the wilderness. The angel told St. Antony, "There is a man who lives in the inner wilderness; the world is not worthy of his footsteps. By his prayers, the Lord brings rain and dew to fall on the earth, and bring the flood of the Nile in its due season." When St. Antony heard this, he rose right away and went to the inner wilderness, a distance of one day's walk. God guided him to the cave of St. Paul. He entered, and they bowed to each other, and sat down talking about the greatness of the Lord. In the evening, the raven came bringing a whole loaf of bread. St. Paul said to St. Antony, "Now, I know that you are one of the children of God. For 70 years, the Lord has been sending to me everyday, half a loaf of bread, but today, the Lord is sending your food also. Now, go and bring me back in a hurry the tunic that Emperor Constantine had given to Pope Athanasius." St. Antony went to St. Athanasius, and brought the tunic from him and returned to St. Paul. On his way back, he saw the soul of St. Paul carried by the angels up to heaven. When he arrived to the cave, he found that St. Paul had departed from this world. He kissed him, weeping, and clothed him in the tunic that he asked for, and he took his fiber tunic. When St. Antony wanted to bury St. Paul, he wondered how could he dig the grave? Two lions entered the cave, bowed their heads before the body of St. Paul, and shook their heads as if they were asking St. Anthony what to do. St. Antony knew that they were sent from God. He marked the length and width of the body on the ground, and they dug the grave with their claws, according to St. Antony's directions. St. Anthony then buried the holy body, and went back to Pope Athanasius and told him what had happened. St. Athanasius sent men to bring St. Paul's body to him. They spent several days searching in the mountains, but they could not find the place of his grave. St. Paul appeared to the Pope in a vision and told him that the Lord would not allow the revelation of the location of his body. He asked the Pope not to trouble the men, but to have them brought back. Pope Athanasius used to put the palm fiber tunic on three times a year during the Divine Liturgy. One time, he wanted to let the people know about the holiness of the owner of that tunic. He put it over a dead man, and the dead man rose up instantly. The news of this miracle spread all around the land of Egypt.

The Departure of St. Longinus, Abbot of El-Zugag Monastery

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On this day also, the pure saint Anba Longinus, the abbot of the El-Zugag monastery, departed. He was from Cilicia (in Asia Minor). He became a monk in one of the monasteries, where his father Lucianus became a monk after his wife had died. When the abbot of this monastery departed, the monks wanted to appoint St. Lucianus an abbot over them, but he refused, for he shunned the vain glory of the world. He took his son Longinus and went to Syria, where they lived in a church. God revealed their virtues by performing many miracles through them. For fear of the vain glory of this world, Longinus went to Egypt with his father's permission. When he arrived, he went to the monastery of El-Zugag, west of Alexandria. The monks received him with joy. After the departure of the abbot, the monks appointed Anba Longinus abbot over them, for what they saw of his virtues and his good conduct. Shortly after, his father Lucianus came to him, and they worked together in making the canvas sails of boats, and sold them to support themselves. God performed many miracles and signs on their hands. Father Lucianus departed from this world in peace, and shortly after, his son, Anba Longinus, departed also.