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20 Paremhat 1676

Daily Readings

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Matins

Psalms 35:13-13

But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.

Luke 4:22-30

So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Liturgy — Pauline

1 Corinthians 14:18-28

I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

Liturgy — Catholic

James 1:22 – 2:1

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

Liturgy — Acts

Acts 19:11-20

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.” Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?” Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

Liturgy — Psalm & Gospel

Psalms 42:1-1

To the Chief Musician. A Contemplation of the sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God.

Luke 9:18-22

And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Synaxarium — 20 July

The Departure Of the St. Anba Khail (Mikhail) the Fifty Six Pope of the See of St. Mark

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On this day of the year 623 A.M. (March 16th., 907 A.D.) the holy father Anba Khail (Mikhail), the fifty six Pope of Alexandria, departed. He was enthroned Patriarch on the 30th. of Baramouda 5296 A.M. (April 25th., year 880 A.D.). This father had nobel qualities, nevertheless a great sorrow came upon him. Pope Cosma II built a church on the name of St. Ebtelmaos in the city of Danousher which was under the jurisdiction of the bishop of Sakha. The people of Danousher desired to invite the father the Patriarch Anba Mikhail and some of the neighboring bishops to consecrate this church but the Bishop of Sakha was not pleased with this idea. When they did against his wish and the father the Patriarch along with the bishops came, this bishop refused to stay and he left the church pretending that he was going to check on their meal. When the Bishop did not come back, and the time to start the service had passed, the bishops and the elders asked the father the Patriarch to begin the service. Having urged the Patriarch and pointed out that he was the father of them all and having authority over them, with difficulty he rose up and prayed the prayer of thanks giving and the offering of the Lamb. When the Bishop heard of this, and for his wickedness and his love for the glory of the world, he became enraged with the excuse that the Patriarch had violated the cannons of the church and celebrated the divine Liturgy in a parish without the permission of its bishop. He returned to the church in hast and Satan entered his heart, he transgressed against the holy and pure altar and the offering that was on it, then left the church full of wrath. The father the Patriarch completed the Divine Liturgy with calmness and maturity. On the following day the Patriarch held a council from the bishops who were with him, the priests, and the scholars and they excommunicated this bishop and appointed another in his stead. That Bishop became furious, Satan entered his heart and he went to the Governor of Egypt Ahmad Ebn-Tolon and told him: "The Patriarch is very wealthy, and his churches are filled with vessels, in gold and silver." This Governor was preparing to go to war and needed funds to finance these preparations. He called the Patriarch and demanded the church funds and its vessels, but the Patriarch refused. He shut him up in prison with a deacon whose name was Ebn El-Monzer for a year during which the Pope ate only bread, salt, and boiled beans. John and Moses, two scribes of the Governor, agreed with the scribes of the Governor's minister John and his son Macarius to free the father the Patriarch and they asked for the minister's help who agreed to their request. He interceded on their behalf before the Governor Ebn-Tolon who agreed on a condition that the Patriarch pay him 20 thousand Dinar. The Patriarch wrote a promissory note to pay the amount on two installments: the first after one month and the second after four month and this way he was able to leave the prison. When the time came to pay the first instalment those scribes paid two thousand dinar, the minister contributed one thousand and Anba Michail paid seven thousands, he collected from the bishops and the believers. The pope was compelled to travel to collect the sum required for the second instalment. When he was at the city of Belbays, a monk with ragged cloth passed by the Pope's disciples and told them: "Go and tell your teacher that the lord will relieve him from his fine after forty days." When the father heard that he sent for that monk but they could not find him. Before that period had passed Ebn-Tolon died and his son Khamarawaih, who forgave the Patriarch of his debt, took his place year 875 A.M. He called the Patriarch, comforted him and then tore up the promissory note as the monk had prophesied. The wicked Bishop that caused all these troubles for the holy father Anba Mikhail, the wrath of God came upon him in his life and his death to be an example for others. This father spent twenty seven years on the chair of St. Mark, then departed in peace.

Raising of Lazarus from the dead

On this day also the Lord raised the righteous lazarus from the dead and many people believed because of this great miracle.