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26 Paremhat 1676

Daily Readings

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Matins

Psalms 32:10-11

Many sorrows shall be to the wicked; But he who trusts in the LORD, mercy shall surround him. Be glad in the LORD and rejoice, you righteous; And shout for joy, all you upright in heart!

Luke 16:19-31

“There was a certain rich man who was clothed in purple and fine linen and fared sumptuously every day. But there was a certain beggar named Lazarus, full of sores, who was laid at his gate, desiring to be fed with the crumbs which fell from the rich man’s table. Moreover the dogs came and licked his sores. So it was that the beggar died, and was carried by the angels to Abraham’s bosom. The rich man also died and was buried. And being in torments in Hades, he lifted up his eyes and saw Abraham afar off, and Lazarus in his bosom. “Then he cried and said, ‘Father Abraham, have mercy on me, and send Lazarus that he may dip the tip of his finger in water and cool my tongue; for I am tormented in this flame.’ But Abraham said, ‘Son, remember that in your lifetime you received your good things, and likewise Lazarus evil things; but now he is comforted and you are tormented. And besides all this, between us and you there is a great gulf fixed, so that those who want to pass from here to you cannot, nor can those from there pass to us.’ “Then he said, ‘I beg you therefore, father, that you would send him to my father’s house, for I have five brothers, that he may testify to them, lest they also come to this place of torment.’ Abraham said to him, ‘They have Moses and the prophets; let them hear them.’ And he said, ‘No, father Abraham; but if one goes to them from the dead, they will repent.’ But he said to him, ‘If they do not hear Moses and the prophets, neither will they be persuaded though one rise from the dead.’ ”

Liturgy — Pauline

Romans 14:10 – 15:2

But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the LORD, Every knee shall bow to Me, And every tongue shall confess to God.” So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died. Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men. Therefore let us pursue the things which make for peace and the things by which one may edify another. Do not destroy the work of God for the sake of food. All things indeed are pure, but it is evil for the man who eats with offense. It is good neither to eat meat nor drink wine nor do anything by which your brother stumbles or is offended or is made weak. Do you have faith? Have it to yourself before God. Happy is he who does not condemn himself in what he approves. But he who doubts is condemned if he eats, because he does not eat from faith; for whatever is not from faith is sin. We then who are strong ought to bear with the scruples of the weak, and not to please ourselves. Let each of us please his neighbor for his good, leading to edification.

Liturgy — Catholic

James 2:5-13

Listen, my beloved brethren: Has God not chosen the poor of this world to be rich in faith and heirs of the kingdom which He promised to those who love Him? But you have dishonored the poor man. Do not the rich oppress you and drag you into the courts? Do they not blaspheme that noble name by which you are called? If you really fulfill the royal law according to the Scripture, “You shall love your neighbor as yourself,” you do well; but if you show partiality, you commit sin, and are convicted by the law as transgressors. For whoever shall keep the whole law, and yet stumble in one point, he is guilty of all. For He who said, “Do not commit adultery,” also said, “Do not murder.” Now if you do not commit adultery, but you do murder, you have become a transgressor of the law. So speak and so do as those who will be judged by the law of liberty. For judgment is without mercy to the one who has shown no mercy. Mercy triumphs over judgment.

Liturgy — Acts

Acts 9:22-31

But Saul increased all the more in strength, and confounded the Jews who dwelt in Damascus, proving that this Jesus is the Christ. Now after many days were past, the Jews plotted to kill him. But their plot became known to Saul. And they watched the gates day and night, to kill him. Then the disciples took him by night and let him down through the wall in a large basket. And when Saul had come to Jerusalem, he tried to join the disciples; but they were all afraid of him, and did not believe that he was a disciple. But Barnabas took him and brought him to the apostles. And he declared to them how he had seen the Lord on the road, and that He had spoken to him, and how he had preached boldly at Damascus in the name of Jesus. So he was with them at Jerusalem, coming in and going out. And he spoke boldly in the name of the Lord Jesus and disputed against the Hellenists, but they attempted to kill him. When the brethren found out, they brought him down to Caesarea and sent him out to Tarsus. Then the churches throughout all Judea, Galilee, and Samaria had peace and were edified. And walking in the fear of the Lord and in the comfort of the Holy Spirit, they were multiplied.

Liturgy — Psalm & Gospel

Psalms 86:12-13

I will praise You, O Lord my God, with all my heart, And I will glorify Your name forevermore. For great is Your mercy toward me, And You have delivered my soul from the depths of Sheol.

John 5:31-47

“If I bear witness of Myself, My witness is not true. There is another who bears witness of Me, and I know that the witness which He witnesses of Me is true. You have sent to John, and he has borne witness to the truth. Yet I do not receive testimony from man, but I say these things that you may be saved. He was the burning and shining lamp, and you were willing for a time to rejoice in his light. But I have a greater witness than John’s; for the works which the Father has given Me to finish—the very works that I do—bear witness of Me, that the Father has sent Me. And the Father Himself, who sent Me, has testified of Me. You have neither heard His voice at any time, nor seen His form. But you do not have His word abiding in you, because whom He sent, Him you do not believe. You search the Scriptures, for in them you think you have eternal life; and these are they which testify of Me. But you are not willing to come to Me that you may have life. “I do not receive honor from men. But I know you, that you do not have the love of God in you. I have come in My Father’s name, and you do not receive Me; if another comes in his own name, him you will receive. How can you believe, who receive honor from one another, and do not seek the honor that comes from the only God? Do not think that I shall accuse you to the Father; there is one who accuses you—Moses, in whom you trust. For if you believed Moses, you would believe Me; for he wrote about Me. But if you do not believe his writings, how will you believe My words?”

Synaxarium — 26 July

The Departure of St. Euphrasia (Eupraxia), the virgin

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On this day the blessed St. Euphrasia (Eupraxia) the virgin departed. She was the daughter of a noble family in the city of Rome, who was related to Emperor Honorius. Before her father's departure, he asked the Emperor to care for her. Her mother went to Egypt to collect the revenues and rent of her estates and orchards, which her husband had left her. She took her daughter, who was nine years of age, with her, and they lodged in one of the houses of virgins. The nuns of that convent were on high degree of asceticism, piety and devoutness, they never ate food with meat, oil, fruits, at no time drank wine and slept on the floor. Eupraxia loved the life in that convent, and she was pleased with the nun that served her. That nun told her: "Promise me that you will not leave this convent"; and she promised her that. When her mother finished her work that she came to achieve, her daughter refused to return with her and she said to her mother: "I have vowed myself to Christ, and I have no need for this world, for my true Bridegroom is the Lord Christ." When her mother knew that, she gave all her money and goods to the poor and needy, and she lived with her daughter in the convent for many years, then departed in peace. When Emperor Honorius heard that, he sent asking for her. She answered back saying that she had vowed her self to the Lord Christ, and she can not break her covenant. The Emperor marvelled at her wisdom and righteousness and allowed her to stay. Eupraxia contended strenuously in the ascetic life, she fasted two days at a time, then three, then four, and afterwards she fasted for a week at a time, and during the Holy Lent she did not eat anything which was cooked. Satan was jealous of her, and he smote her with an illness in her feet, gave her pain for a long time, until God had compassion on her and healed her. God granted her the gift of healing the sick, and she was beloved by all the sisters and the abbess for her humility and obedience to them. One night the abbess saw in a vision crowns which had been prepared, and she asked: "Who are these for?", and she was told: "These crowns for your daughter Eupraxia, she will be coming to us after a short while." The abbess told the nuns of the vision which she had seen, and commanded them not to tell Eupraxia about it. When her time came to depart of this world, she fell sick of a slight fever. The abbess and the nuns gathered around St. Eupraxia and asked her to remember them before the Divine Throne, then she departed in peace. Then right after her departure the nun her friend departed, and shortly after, the abbess fell sick, so she gathered the nuns and told them: "Choose whom will be abbess over you, for I am going to the Lord." When they came on the following morning to visit her, they found that she had departed.

The Departure of Pope Peter VI, the One Hundred and Fourth Pope of Alexandria

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On this day also the church commemorates the departure of Pope Peter VI (Petros), the one hundred and fourth Patriarch in the year 1442 A.M. (April 2nd., 1726 A.D.). This blessed father and spiritual angel was the son of pure and Christian parents from the city of Assiut. They raised him well, educated him with ecclesiastic subjects and manners and he excelled in them. His name was Mourgan, but later on he became known by the name Peter El-Assuity. The grace of God was on him since his young age, and when he came to the age of maturity, he forsook the world and what in it, and longed to the monastic life. He went to the monastery of the great St. Antonios in the mount of El-Arabah, he dwelt there, became a monk and put on the monastic garb. He exerted himself in worship, and when he achieved the ascetic life, purity, righteousness, and humility, the fathers the monks chose him to be a priest. They took him against his will to Cairo, and he was ordained a priest, for the monastery of the great Saint Anba Paula the first hermit, among others, by the hand of Pope Yoannis El-Toukhy (103), in the church of the Lady the Virgin in Haret El-Roum. He increased in virtues and he became well known among the people. When Pope Yoannis, the above mentioned, departed, the Chair became vacant after him for two month and six days. They went on looking for whom was fit for this honorable rank so they chose some priests and monks. They wrote their names on pieces of papers, placed them over the alter and celebrated the Divine Liturgy. On the third day after asking and supplicating God to raise the one He chooses, the lot fell on this father, so they realized that he was the chosen one by God. He was ordained Patriarch for the See of St. Mark on sunday the 17th. of Mesra 1434 A.M. (August 21st., year 1718 A.D.) at the church of St. Marcurius in Old Cairo. It was a great joy for his enthronement, which was attended by the Christian mass, foreign dignitaries, Catholics, Greeks, Armenians, and the military. Afterwards, Pope Peter went to visit the cities of Lower Egypt, visited the churches, and at the end he arrived to Alexandria to visit the church of St. Mark the evangelist in the 11th. of Baramouda year 1438 A.M. He kissed the pure holy head of St. Mark, and he did extensive renovation inside the church. When he was about to return he was informed that a group in Alexandria planning to steal the holy head so he hid it in the monastery since that time. Then he gave a lamb made of silver as a gift and lit it over the tomb of the Evangelist, and he encircled it by a partition with windows looking inside. He went to Lower and Upper Egypt and the people of Egypt rejoiced. During the days of this father, a group of priests and deacons came, delegated by the Emperor of Ethiopia, with extravagant gifts and a letter from the Emperor, asking for a Metropolitan. He deliberated the subject with Mr. Lotf-Allah Abu-Yousif a prominent notable of Cairo and others, and they all agreed on the honorable father Khristozolo bishop of Jerusalem. He was a blessed father, and knowledgeable teacher, so Pope Peter ordained him Metropolitan, and called him Khristozolo III. They went with him to Ethiopia happy and joyful, and he cared for that parish from 1720 - 1742 A.D. Pope Peter ordained Anba Athanasius bishop for Jerusalem. During the papacy of this Pope many churches were built and consecrated with his blessed hand. Among those churches, the church of St. Mary on the Nile in the district of El-Maady, the church of Michael the archangel in Babylon, and the church of St. Mina the wonder worker in Fum El-Khalig - Cairo. The last two churches were built by the noble and charitable Mr. Lotf-Allah Abu-Yousif by his private funds, also he built the church of the Apostles in the monastery of St. Antonios, and also assumed and paid the cost of the enthronement festivals of the Patriarch. The days of this Pope were peaceful and tranquil, and he worked on implementing the church cannons especially he stopped the divorce, for whatever the reason. For that purpose he went to the Governor Ebn-Eiwaz and discussed the subject with the Muslim scholars, so they gave him a formal legal opinion and a decree that the No Divorce only apply to the Christians, and no one can object him for that in courts. He ordered the priests not to wed except in his presence. That was because a man, who was the son of a priest, protested against him. The man had divorced his wife and married another without the Patriarch's knowledge in the church. He ordered them to come before him so he might dissolve the illegal marriage, but the man refused and did not come. The Pope excommunicated the man, his wife and his father the priest for he had married them. This man died after sever illness in his mouth, and his father the priest went to the Pope, asked for his forgiveness, the Pope absolved him and shortly after he died. This pope shepherded the flock of Christ with the best of care, and when he completed his strife, he fell sick for a short sickness and departed on the 26th. of Baramhat, year 1442 A.M. in the Holy Lent. His body was placed in the tomb of the Patriarchs in the church of St. Marcurius in Old Cairo. He remained on the Chair for 7 years, 7 month and 11 days. He was charitable, generous and merciful to his people as his predecessor. Pope Peter (Petros) El-Assuity was approximately forty six years old, and he was a contemporary of Sultan Ahmed III the Ottoman. The Chair remained vacant for 9 month and 11 days after him. The year this pope departed, there was an outbreak of Plaque in the land along with severe drought, many bishops and priests departed and death befell the people from Alexandria to Aswan. May the lord have mercy on his people and benefit us with the prayers and blessings of Pope Petros El-Asuity, and