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15 Parmouti 1676

Daily Readings

moveable

Vespers

Psalms 119:10-11

With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your word I have hidden in my heart, That I might not sin against You.

John 6:54-58

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

Matins

Psalms 77:2-2

In the day of my trouble I sought the Lord; My hand was stretched out in the night without ceasing; My soul refused to be comforted.

John 20:19-23

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Liturgy — Pauline

Colossians 1:12-23

giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Liturgy — Catholic

1 John 1:1-7

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

Liturgy — Acts

Acts 4:19-31

But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed. And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, who by the mouth of Your servant David have said: ‘Why did the nations rage, And the people plot vain things? The kings of the earth took their stand, And the rulers were gathered together Against the LORD and against His Christ.’ “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done. Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.” And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

Liturgy — Psalm & Gospel

Psalms 119:73-73

Your hands have made me and fashioned me; Give me understanding, that I may learn Your commandments.

Luke 9:28-35

Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. As He prayed, the appearance of His face was altered, and His robe became white and glistening. And behold, two men talked with Him, who were Moses and Elijah, who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. Then it happened, as they were parting from Him, that Peter said to Jesus, “Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. And a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!”

Synaxarium — 15 August

The Commemoration of the Consecration of the first altar for St. Nicholas, Bishop of Mora for the Jacobite Christians

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On this day, the church commemorates the consecration of the first altar that was built by the Jacobite Christians, who were residing in the land of Egypt for St. Nicholas, bishop of Mora. St. Nicholas was one of the fathers of the council of Nicea, the Three Hundred and Eighteen. This altar was built in the church of the saint Anba Shenouda, to the east of the city.

The Commemoration of the Consecration of the church of St. Agabus, the Apostle

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This day also, marks the commemoration of the consecration of the church of St. Agabus, one of the Seventy Apostles. He prophesied about the events that afflicted St. Paul saying: "Thus says the Holy Spirit, 'So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.'" (Acts 21:10-11)

The Departure of St. Alexandra, the Empress

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On this day also, St. Alexandra, the Empress, Emperor Diocletian's wife, departed. When the great martyr, St. George deluded Emperor Diocletian that he would worship his idols, the Emperor embraced his head and brought him into his royal palace. The Saint prayed and read some of the Psalms before Empress Alexandra and interpreted to her what he read. He explained to her the Divinity of the Lord Christ. His words entered her heart and she believed in the Lord Christ, to Whom is the glory. When the Saint stood before the idols, he called the Name of the Lord Christ, and the idols were destroyed. The Emperor and those with him were humiliated. When the Emperor returned to the palace and told the Empress what had happened, she told him: "Did I not tell you not to set yourself against the Galilean, for their God is strong and powerful?" Diocletian became extremely raged, tortured her severely, then threw her in prison where she departed in peace.

The Departure of Pope Mark (Marcus) VI, the 101st. Patriarch

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On this day also, of the year 1372 A.M. (April 20th., 1656 A.D).), Pope Mark (Marcus) VI, 101st Patriarch of Alexandria, departed. He was known as Marcus El-Bahgoury. He was from Bahgourah, and became a monk in the monastery of St. Antonios. When Pope Matteos III, 100th Pope, departed, the archon Beshara, the lay leader of that time, agreed with the people on ordaining this father. Anba Khristozolo, Bishop of Jerusalem, headed the celebration of the enthronement, on Sunday, the fifteenth of Barmoudah, 1362 A.M. (April 20th. 1646 A.D.), and was called Marcus VI. After his ordination, a vast dispute took place between him and the archon Beshara. From his famous achievements, he issued an order preventing the monks from living in the world, ordering them to return to their monasteries. The monks were raged because of this order, did not consent to it, and refrained from obeying it. Satan, the enemy of the good, moved one of the monks called Kodsy, to write a petition to the Governor (Basha), accusing the Pope that he tortured the people and killed them. The Governor ordered an investigation to uncover the truth. During the inquiry, the monk denied writing the petition. The Pope was exonerated from the accusations that were in the complainant petition, but he was ordered to pay a heavy fine which was paid by the lay leaders of the country. On the 21st of Tubah, 1365 A.M., an order was issued to prevent Christians from riding horses, wearing red caftans (A long sleeved outer garment), and red broadcloth skull caps. However they were to wear blue caftans thirty feet long. The Patriarch went to Upper Egypt and stayed there for four years, during which he collected much money and was foolish in his conduct, to the point that all the people, bishops, priests, and lay leaders, were exasperated. The dispute, existed between him and the archon Beshara, went on until he returned to Cairo. He then reconciled with him, and his behavior was straighten after that. He built the prayer hall in the convent of the church of the virgin in Haret Zeewaila in Cairo. Pope Marcus departed on the 15th of Barmoudah, 1372 A.M. (April 20th. 1656 AD.). He was buried in the church of Abu Saifain in Old Cairo, after he stayed on the Chair for ten full years. He was a contemporary to El Sultan Ibrahim I and El Sultan Mohammed IV, and the Chair was vacant for four years, seven months and sixteen days after him.