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4 Paremhat 1680

Daily Readings

moveable

Matins

Psalms 30:1-2

A Psalm. A Song at the dedication of the house of David. I will extol You, O LORD, for You have lifted me up, And have not let my foes rejoice over me. O LORD my God, I cried out to You, And You healed me.

Luke 5:12-16

And it happened when He was in a certain city, that behold, a man who was full of leprosy saw Jesus; and he fell on his face and implored Him, saying, “Lord, if You are willing, You can make me clean.” Then He put out His hand and touched him, saying, “I am willing; be cleansed.” Immediately the leprosy left him. And He charged him to tell no one, “But go and show yourself to the priest, and make an offering for your cleansing, as a testimony to them, just as Moses commanded.” However, the report went around concerning Him all the more; and great multitudes came together to hear, and to be healed by Him of their infirmities. So He Himself often withdrew into the wilderness and prayed.

Liturgy — Pauline

Romans 12:6-21

Having then gifts differing according to the grace that is given to us, let us use them: if prophecy, let us prophesy in proportion to our faith; or ministry, let us use it in our ministering; he who teaches, in teaching; he who exhorts, in exhortation; he who gives, with liberality; he who leads, with diligence; he who shows mercy, with cheerfulness. Let love be without hypocrisy. Abhor what is evil. Cling to what is good. Be kindly affectionate to one another with brotherly love, in honor giving preference to one another; not lagging in diligence, fervent in spirit, serving the Lord; rejoicing in hope, patient in tribulation, continuing steadfastly in prayer; distributing to the needs of the saints, given to hospitality. Bless those who persecute you; bless and do not curse. Rejoice with those who rejoice, and weep with those who weep. Be of the same mind toward one another. Do not set your mind on high things, but associate with the humble. Do not be wise in your own opinion. Repay no one evil for evil. Have regard for good things in the sight of all men. If it is possible, as much as depends on you, live peaceably with all men. Beloved, do not avenge yourselves, but rather give place to wrath; for it is written, “Vengeance is Mine, I will repay,” says the Lord. Therefore “If your enemy is hungry, feed him; If he is thirsty, give him a drink; For in so doing you will heap coals of fire on his head.” Do not be overcome by evil, but overcome evil with good.

Liturgy — Catholic

3 John 1:1-15

The Elder, To the beloved Gaius, whom I love in truth: Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. I have no greater joy than to hear that my children walk in truth. Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name’s sake, taking nothing from the Gentiles. We therefore ought to receive such, that we may become fellow workers for the truth. I wrote to the church, but Diotrephes, who loves to have the preeminence among them, does not receive us. Therefore, if I come, I will call to mind his deeds which he does, prating against us with malicious words. And not content with that, he himself does not receive the brethren, and forbids those who wish to, putting them out of the church. Beloved, do not imitate what is evil, but what is good. He who does good is of God, but he who does evil has not seen God. Demetrius has a good testimony from all, and from the truth itself. And we also bear witness, and you know that our testimony is true. I had many things to write, but I do not wish to write to you with pen and ink; but I hope to see you shortly, and we shall speak face to face. Peace to you. Our friends greet you. Greet the friends by name.

Liturgy — Acts

Acts 2:42 – 3:9

And they continued steadfastly in the apostles’ doctrine and fellowship, in the breaking of bread, and in prayers. Then fear came upon every soul, and many wonders and signs were done through the apostles. Now all who believed were together, and had all things in common, and sold their possessions and goods, and divided them among all, as anyone had need. So continuing daily with one accord in the temple, and breaking bread from house to house, they ate their food with gladness and simplicity of heart, praising God and having favor with all the people. And the Lord added to the church daily those who were being saved. Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. And fixing his eyes on him, with John, Peter said, “Look at us.” So he gave them his attention, expecting to receive something from them. Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. And all the people saw him walking and praising God.

Liturgy — Psalm & Gospel

Psalms 13:5-6

But I have trusted in Your mercy; My heart shall rejoice in Your salvation. I will sing to the LORD, Because He has dealt bountifully with me.

Luke 11:1-10

Now it came to pass, as He was praying in a certain place, when He ceased, that one of His disciples said to Him, “Lord, teach us to pray, as John also taught his disciples.” So He said to them, “When you pray, say: Our Father in heaven, Hallowed be Your name. Your kingdom come. Your will be done On earth as it is in heaven. Give us day by day our daily bread. And forgive us our sins, For we also forgive everyone who is indebted to us. And do not lead us into temptation, But deliver us from the evil one.” And He said to them, “Which of you shall have a friend, and go to him at midnight and say to him, ‘Friend, lend me three loaves; for a friend of mine has come to me on his journey, and I have nothing to set before him’; and he will answer from within and say, ‘Do not trouble me; the door is now shut, and my children are with me in bed; I cannot rise and give to you’? I say to you, though he will not rise and give to him because he is his friend, yet because of his persistence he will rise and give him as many as he needs. “So I say to you, ask, and it will be given to you; seek, and you will find; knock, and it will be opened to you. For everyone who asks receives, and he who seeks finds, and to him who knocks it will be opened.

Synaxarium — 4 July

Assembly of the Holy Council on the island of Bani-Omar

On this day a Holy Council convened on the island of Bani-Omar against those people called the Fourteenthians. The Fourteenthians celebrated the feast of the Holy Easter with the Jews on the fourteenth of the crescent of Neesan (April) which was on any day of the week. The Bishop of the island excommunicated them, and sent to Serapion Patriarch of Antioch, Democratus Bishop of Rome, Demetrius Patriarch of Alexandria, and Symmachus Bishop of Jerusalem to inform them of the heresy of these people. Each one of them sent an epistle indicating in it that Easter was only to be celebrated on the Sunday that follows the feast of the Jews and ordered to excommunicate everyone that contradict and disobey that. A council of eighteen bishops convened and these holy epistles were read to them. They brought those heretics and read before them these epistles, some of them returned from their wrong opinion and the others insisted on their error. They prevented and excommunicated them from the Holy Church. Also, they decided to celebrate Easter as the order of the Holy Apostles saying: "Any one that celebrate Easter on any other day than Sunday, had shared the Jews in their feasts and separated from the Christians." The dispute on the feast of the Christian Passover (Easter) started between Asia Minor and Rome. Polycarp, Bishop of Smyrna, publicly announced the need of keeping the 14th of Neesan to commemorate the Crucifixion and the 16th of Neesan to commemorate the Resurrection (These were the original dates that the Crucifixion and Resurrection fall on regardless what day of the week they fell on) and the Christians of Mesopotamia, Cilicia, and Syria followed his opinion. Victor, Bishop of Rome, publicly announced the importance of putting into consideration that the Crucifixion be on a Friday and the Resurrection be on a Sunday, (since Friday is the day of the Crucifixion and Sunday is the day of the Resurrection). The Christians of Egypt, Greece, Pontus and Arabia agreed with him in that. The dispute between the two bishops intensified, nevertheless their friendship remained unchanged. Alexandria intervened in this subject, and its Patriarch Anba Demetrius the vine dresser (El-Karram), tried to mediate between these two opinions (By making the commemoration of the Crucifixion on Friday and the Resurrection on Sunday), and to be linked to the day 14th of Neesan (The Jewish Passover). Pope Demetrius gathered the Alexandrian astronomers, among them was Ptolemy the astronomer which was from Farma, and with their help the Patriarch established the reckoning of the Epacts, which is known by the reckoning of El-Karmah. The reckoning of the Epacts was able to determine the day of the Jewish Passover (The slaughter of the Lamb) in any Egyptian Coptic year, and fix the Sunday after to be the Feast of Resurrection. This way he fulfilled what the Apostles commend that the Jewish Passover and the christian one not to be on the same day. The first Universal council that convened in Nicea, 325 A.D. approved that view and asked the Alexandrian Pope to issue a message on the feast and its date every year. May the Lord Guard us against the enticement of Satan, with the blessing of the prayers of the saints. Amen.

The Martyrdom of St. Haboulyous (Hanulius) the prince

martyr

On this day also St. Haboulyous (Hanulius) the prince of the city of Perga in Pamphylia was martyred. The love of this prince for Christ made him publicly confess his faith. Barnabakhas the Governor arrested him at Diocletian's command. He confessed the Lord Christ before him giving the Lord the honor with glorious hymns then he cursed the idols. The Prince became raged and ordered him to be crucified. The Saint praised Christ that made him worthy to be martyred in His Name. Then he delivered his soul in the hand of the Lord and received the crown of martyrdom.