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2 Paoni 1680

Daily Readings

moveable

Vespers

Psalms 47:4-5

He will choose our inheritance for us, The excellence of Jacob whom He loves. Selah God has gone up with a shout, The LORD with the sound of a trumpet.

Mark 9:14-29

And when He came to the disciples, He saw a great multitude around them, and scribes disputing with them. Immediately, when they saw Him, all the people were greatly amazed, and running to Him, greeted Him. And He asked the scribes, “What are you discussing with them?” Then one of the crowd answered and said, “Teacher, I brought You my son, who has a mute spirit. And wherever it seizes him, it throws him down; he foams at the mouth, gnashes his teeth, and becomes rigid. So I spoke to Your disciples, that they should cast it out, but they could not.” He answered him and said, “O faithless generation, how long shall I be with you? How long shall I bear with you? Bring him to Me.” Then they brought him to Him. And when he saw Him, immediately the spirit convulsed him, and he fell on the ground and wallowed, foaming at the mouth. So He asked his father, “How long has this been happening to him?” And he said, “From childhood. And often he has thrown him both into the fire and into the water to destroy him. But if You can do anything, have compassion on us and help us.” Jesus said to him, “If you can believe, all things are possible to him who believes.” Immediately the father of the child cried out and said with tears, “Lord, I believe; help my unbelief!” When Jesus saw that the people came running together, He rebuked the unclean spirit, saying to it: “Deaf and dumb spirit, I command you, come out of him and enter him no more!” Then the spirit cried out, convulsed him greatly, and came out of him. And he became as one dead, so that many said, “He is dead.” But Jesus took him by the hand and lifted him up, and he arose. And when He had come into the house, His disciples asked Him privately, “Why could we not cast it out?” So He said to them, “This kind can come out by nothing but prayer and fasting.”

Matins

Psalms 47:3-4

He will subdue the peoples under us, And the nations under our feet. He will choose our inheritance for us, The excellence of Jacob whom He loves. Selah

Mark 9:30-32

Then they departed from there and passed through Galilee, and He did not want anyone to know it. For He taught His disciples and said to them, “The Son of Man is being betrayed into the hands of men, and they will kill Him. And after He is killed, He will rise the third day.” But they did not understand this saying, and were afraid to ask Him.

Liturgy — Pauline

Romans 8:9-11

But you are not in the flesh but in the Spirit, if indeed the Spirit of God dwells in you. Now if anyone does not have the Spirit of Christ, he is not His. And if Christ is in you, the body is dead because of sin, but the Spirit is life because of righteousness. But if the Spirit of Him who raised Jesus from the dead dwells in you, He who raised Christ from the dead will also give life to your mortal bodies through His Spirit who dwells in you.

Liturgy — Catholic

1 John 5:9-12

If we receive the witness of men, the witness of God is greater; for this is the witness of God which He has testified of His Son. He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life.

Liturgy — Acts

Acts 5:27-29

And when they had brought them, they set them before the council. And the high priest asked them, saying, “Did we not strictly command you not to teach in this name? And look, you have filled Jerusalem with your doctrine, and intend to bring this Man’s blood on us!” But Peter and the other apostles answered and said: “We ought to obey God rather than men.

Liturgy — Psalm & Gospel

Psalms 116:1-2

I love the LORD, because He has heard My voice and my supplications. Because He has inclined His ear to me, Therefore I will call upon Him as long as I live.

John 16:23-33

“And in that day you will ask Me nothing. Most assuredly, I say to you, whatever you ask the Father in My name He will give you. Until now you have asked nothing in My name. Ask, and you will receive, that your joy may be full. “These things I have spoken to you in figurative language; but the time is coming when I will no longer speak to you in figurative language, but I will tell you plainly about the Father. In that day you will ask in My name, and I do not say to you that I shall pray the Father for you; for the Father Himself loves you, because you have loved Me, and have believed that I came forth from God. I came forth from the Father and have come into the world. Again, I leave the world and go to the Father.” His disciples said to Him, “See, now You are speaking plainly, and using no figure of speech! Now we are sure that You know all things, and have no need that anyone should question You. By this we believe that You came forth from God.” Jesus answered them, “Do you now believe? Indeed the hour is coming, yes, has now come, that you will be scattered, each to his own, and will leave Me alone. And yet I am not alone, because the Father is with Me. These things I have spoken to you, that in Me you may have peace. In the world you will have tribulation; but be of good cheer, I have overcome the world.”

Synaxarium — 2 October

The Commemoration of the Appearance of the Bodies of St. John the Baptist and Elisha the Prophet

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On this day, the church celebrates the appearance of the bodies of St. John the Baptist and Elisha the Prophet, the disciple of Elijah the Prophet, in the city of Alexandria. Julian the Infidel wished to rebuild the Temple of Jerusalem, having been destroyed by Emperor Vespasian and his son Titus. He intended with malice to prove the invalidity of the saying of the Lord in the Holy Gospel: "Assuredly, I say to you, not one stone shall be left her upon another, that shall not be thrown down" (Matthew 24:2). He supplied the Jewish people with money to rebuild it. He put Elebius, who asked the Jews to assist him secretly, in charge. Many of the Jews, men, women, old and young, gathered. They started digging the foundation with eagerness, transferring the dirt and rocks away, some with baskets and the others in the tails of their dresses. St. Kyrillos (Cyril), bishop of Jerusalem, ridiculed what they were doing. When they finished raising the rocks of the old foundation, they started to put down the new one. A severe earthquake took place, filled the excavation with dirt, dispersed the building material and killed many of the workers. The Jews were not terrified of that, and returned to the work again. Out of the depths of the earth, fiery balls came, showering the workers with rocks and hitting them so they stopped building. Many of them believed because of that and especially because they had fulfilled the prophesy of the Lord Christ, with their hands, about the destruction of the building of the temple from its foundation. St. Gregory the Theologian and St. John Chrysostom had mentioned this incident. The Jewish historian Emian, in the fifth century, had mentioned this account also incidentally in his writings. Nevertheless, the Jews told the Emperor, "The reason for what happened is the presence of the bodies of Christian leaders in that place. They must be removed from it, otherwise the temple will not be built." Julian ordered that the bodies of the saints be removed from the place and burned. When they took the bodies of St. John the Baptist and Elisha the Prophet to burn them, some believers came forward to the soldiers, gave them a sum of silver and took the two bodies. They brought them to St. Athanasius, Pope of Alexandria. He was pleased and placed them in a special place until he could build a church for them. One day St. Athanasius was sitting in the garden with his scribe, the one to be Pope Theophilos (23rd Pope) who succeeded him on the Chair, and told him, "If God gives me long days, I will build in this place a church in the names of St. John the Baptist and Elisha the Prophet, and I will lay their bodies in it." When Pope Theophilos was enthroned on the Chair of the See of St. Mark, he remembered what Pope Athanasius had told him. He built the church and relocated the pure bodies to it. On their way to the church carrying the holy bodies, they passed by a house of a pagan woman. This woman was in labor for the last four days. She had a difficult labor and she was in severe pain. When she heard the singing and the chanting of the people as they passed by, and when she knew what was happening, she vowed, saying, "O John, the saint of God, if you deliver me from this tribulation, I will become a Christian." Before she had finished what she was saying, she gave birth to a boy, and she called him John. Then, her family and she were baptized. They laid the bodies with great honor in the church. Many miracles and wonders were manifested through them. As of the end of Julian the infidel was as follows: He decided to declare a war against Sapor, King of Persia. St. Basilius the Great, the author of the liturgy, and some bishops went to meet him. Emperor Julian asked them, "Why have you come." St. Basilius replied, "We came asking for a shepherd" He mocked them saying, "Where did you leave the son of the carpenter?" The Saint answered with courage and pride, "We left him making a coffin for you, for you have lost all wisdom and knowledge." Julian told him, "I have read and memorized it." St. Basilius replied, "But you did not comprehend it." Julian became angry and ordered them seized, to be slain after his return from the war with Sapor. St. Basilius told him, "You will not come back, for God has spoken by my mouth." The Emperor ordered them imprisoned. The Emperor went to the war. St. Basilius prayed before the icon of St. Marcurius Abu-saifain, asking for the chastisement of the Emperor because he insulted his Lord Christ. St. Marcurius disappeared from the icon, and when he returned, his sword was dripping blood. During the war, Julian was shot by an arrow in his liver. Thlodoritius said in his history of the church: "When this infidel Emperor was stabbed, he took a handful of the blood that was pouring out of his side and scattered it toward the heaven, saying, 'You have defeated me O Son of Mary.'" The prophesy of St. Basilius was fulfilled in him and the church was saved from his evil. When St. Macarius, Bishop of Edko, was martyred, they placed his body with the bodies of St. John the Baptist and Elisha the Prophet.

The Departure of Pope Yoannis the Eighteenth, the 107th. Pope of Alexandria

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On this day also, the church celebrates the departure of Pope Yoannis (John) the Eighteenth, the 107th Pope of Alexandria. He was of the people of El-Fayyoum and his name was Joseph. He became a monk in the monastery of the great St. Antonios on the mount of El-Araba. When Pope Marcus the seventh, his predecessor, departed, the bishops, priests, and the notables of the people unanimously agreed on choosing him a Patriarch. They brought him and ordained him a Patriarch in the church of the martyr St. Marcurius in Old Cairo. That was on Sunday, 15th day of Babah, 1486 A.M. (October 23, 1769 A.D.). He was called Yoannis the Eighteenth, the 107th Pope of Alexandria. During his days, the Pope of Rome attempted to attract the Eastern Churches and especially the Orthodox Church of Egypt (The Coptic Church) to the Catholic rite. He published the proceedings of the Council of Chalcedone in a book and distributed it in all the countries of the East. This council had caused the schism of the church, and the Saint Pope Dioscorus (25th Patriarch) had refused to recognize the legitimacy of this council. The Pope of Rome then sent an envoy to Pope Yoannis carrying a message inviting him to be united with him. Pope Yoannis gave this message to Anba Yusab El-Abbah, bishop of Girga. He asked him to study it and to respond to it. This great scholar and distinguished theologian replied, refuting all the claims of Rome. He defended his church, its faith, and its doctrines, a splendid defense that immortalized his memory. However, the book of the proceedings of the Council of Chalcedone brought the opposite results of what Rome expected from publishing it. The book was a proof of the sound teachings and doctrines of the Coptic Orthodox church. The Bishop of Rome was sorry for publishing the book in the East, and he gathered its copies and burned them. During the papacy of Pope Yoannis (John) many tribulations and hardships befell him from the rulers of the country and the Ottoman governors. The Turkish commander of the army seized the patriarchate treasury and took all its funds. That forced the Pope to disappear from the oppression and the injustice of those rulers who over tasked the Christians with their unjust rules and the enormous increase of taxes stipulated from them. Pope Yoannis participated with Ibrahim El-Gohary, the head scribe at that time, in restoring the monasteries and the churches. He also made the Holy Myron. He departed on the second day of the blessed month of Baounah, 1512 A.M. (June 7, 1797 A.D.). He remained on the patriarchal chair for twenty-six years, seven months, and sixteen days. He was buried in the tomb of the patriarchs in the church of St. Marcurius Abu-Saifain. The chair remained vacant three months and twenty-six days after his departure.