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10 Paoni 1680

Daily Readings

moveable

Vespers

Psalms 119:130-130

The entrance of Your words gives light; It gives understanding to the simple.

Luke 7:18-23

Then the disciples of John reported to him concerning all these things. And John, calling two of his disciples to him, sent them to Jesus, saying, “Are You the Coming One, or do we look for another?” When the men had come to Him, they said, “John the Baptist has sent us to You, saying, ‘Are You the Coming One, or do we look for another?’ ” And that very hour He cured many of infirmities, afflictions, and evil spirits; and to many blind He gave sight. Jesus answered and said to them, “Go and tell John the things you have seen and heard: that the blind see, the lame walk, the lepers are cleansed, the deaf hear, the dead are raised, the poor have the gospel preached to them. And blessed is he who is not offended because of Me.”

Matins

Psalms 12:6-6

The words of the LORD are pure words, Like silver tried in a furnace of earth, Purified seven times.

Luke 7:24-28

When the messengers of John had departed, He began to speak to the multitudes concerning John: “What did you go out into the wilderness to see? A reed shaken by the wind? But what did you go out to see? A man clothed in soft garments? Indeed those who are gorgeously appareled and live in luxury are in kings’ courts. But what did you go out to see? A prophet? Yes, I say to you, and more than a prophet. This is he of whom it is written: ‘Behold, I send My messenger before Your face, Who will prepare Your way before You.’ For I say to you, among those born of women there is not a greater prophet than John the Baptist; but he who is least in the kingdom of God is greater than he.”

Liturgy — Pauline

Romans 8:28-39

And we know that all things work together for good to those who love God, to those who are the called according to His purpose. For whom He foreknew, He also predestined to be conformed to the image of His Son, that He might be the firstborn among many brethren. Moreover whom He predestined, these He also called; whom He called, these He also justified; and whom He justified, these He also glorified. What then shall we say to these things? If God is for us, who can be against us? He who did not spare His own Son, but delivered Him up for us all, how shall He not with Him also freely give us all things? Who shall bring a charge against God’s elect? It is God who justifies. Who is he who condemns? It is Christ who died, and furthermore is also risen, who is even at the right hand of God, who also makes intercession for us. Who shall separate us from the love of Christ? Shall tribulation, or distress, or persecution, or famine, or nakedness, or peril, or sword? As it is written: “For Your sake we are killed all day long; We are accounted as sheep for the slaughter.” Yet in all these things we are more than conquerors through Him who loved us. For I am persuaded that neither death nor life, nor angels nor principalities nor powers, nor things present nor things to come, nor height nor depth, nor any other created thing, shall be able to separate us from the love of God which is in Christ Jesus our Lord.

Liturgy — Catholic

3 John 1:1-8

The Elder, To the beloved Gaius, whom I love in truth: Beloved, I pray that you may prosper in all things and be in health, just as your soul prospers. For I rejoiced greatly when brethren came and testified of the truth that is in you, just as you walk in the truth. I have no greater joy than to hear that my children walk in truth. Beloved, you do faithfully whatever you do for the brethren and for strangers, who have borne witness of your love before the church. If you send them forward on their journey in a manner worthy of God, you will do well, because they went forth for His name’s sake, taking nothing from the Gentiles. We therefore ought to receive such, that we may become fellow workers for the truth.

Liturgy — Acts

Acts 15:4-9

And when they had come to Jerusalem, they were received by the church and the apostles and the elders; and they reported all things that God had done with them. But some of the sect of the Pharisees who believed rose up, saying, “It is necessary to circumcise them, and to command them to keep the law of Moses.” Now the apostles and elders came together to consider this matter. And when there had been much dispute, Peter rose up and said to them: “Men and brethren, you know that a good while ago God chose among us, that by my mouth the Gentiles should hear the word of the gospel and believe. So God, who knows the heart, acknowledged them by giving them the Holy Spirit, just as He did to us, and made no distinction between us and them, purifying their hearts by faith.

Liturgy — Psalm & Gospel

Psalms 89:49-52

Lord, where are Your former lovingkindnesses, Which You swore to David in Your truth? Remember, Lord, the reproach of Your servants— How I bear in my bosom the reproach of all the many peoples, With which Your enemies have reproached, O LORD, With which they have reproached the footsteps of Your anointed. Blessed be the LORD forevermore! Amen and Amen.

John 15:12-16

This is My commandment, that you love one another as I have loved you. Greater love has no one than this, than to lay down one’s life for his friends. You are My friends if you do whatever I command you. No longer do I call you servants, for a servant does not know what his master is doing; but I have called you friends, for all things that I heard from My Father I have made known to you. You did not choose Me, but I chose you and appointed you that you should go and bear fruit, and that your fruit should remain, that whatever you ask the Father in My name He may give you.

Synaxarium — 10 October

The Martyrdom of St. Dabamon

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On this day, St. Dabamon, was martyred. A man named "Warshenoufa" (Ouarshenoufa) was called upon to be a bishop, but he fled to "kahmoun" (Tahmoun), diocese of Bana. There, he found a lodging with two brothers called Dabamon (Eudaeman) and Bastamon (Episteman). That night, the angel of the Lord appeared to him and said, "Why are you asleep while the fight is on, and the crowns are prepared? Arise and go to the governor and confess Christ to receive the crown of martyrdom." When he rose up, he told the two brothers about his vision. They all agreed to receiving the crowns. They went to the governor and professed the Name of the Lord Christ before him. The Governor tortured them, and put them in prison. Then, he took them with him from Benchileel to Sanhour. He asked them to raise incense for the idols, but they refused. The Governor tortured them again and the Lord sent his angel to comfort them. Then he took them to Sa, where the priest of the idols told the governor that a woman named Dabamon from Degwah had cursed the gods. She was a righteous and charitable woman who had a daughter named Youna. They weaved fabrics and painted beautiful drawings on them. They sold it and gave whatever was left as alms. The governor sent an executioner named Eulogi. When he saw her righteousness and her good nature, he refrained from killing her, and took her with him to the governor. There she met St. Warshenoufa and his two companions. The governor tortured her excessively and ordered to squeeze her with the press. The Lord strengthened her and raised her whole again. Meanwhile, Eulogi, the executioner that brought her, professed the Lord Christ. He was beheaded, and received the crown of martyrdom. The governor also ordered Dabamon to be beheaded outside the city. They took her out, and the women were around her weeping, but she was rejoicing. They cut her head off and she received the crown of martyrdom.

The Commemoration of the Closing of the Pagan Temples and Opening of the Churches

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On this day also, of the year 312 A.D., the righteous Emperor Constantine the great, issued his Edict to close all the pagan temples, and open all the churches throughout the whole Roman Empire. The news of the Edict arrived to Alexandria on this day, and all the people rejoiced exceedingly along with the heavenly hosts. All the Christians made this day a great feast day. This was at the beginning of the enthronement of Pope Alexandros the first, the 19th Patriarch of Alexandria.

The Departure of St. Yoannis the 16th, the 103rd Pope of Alexandria

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Today also, of the year 1434 A.M. (June 15, 1718 A.D.), Pope Yoannis the Sixteenth, the 103rd Patriarch of Alexandria, departed. This Pope was known by the name "Yoannis El-Tokhi". His parents were Christians from Tokh El-Nasara, the diocese of El-Menoufia. They brought their son, whose name was Ibrahim, with the best of care. They provided him with the best of education. God blessed him from his youth, thus he grew up in virtue and in a chaste life. When his father departed, he forsake the world and desired the monastic life. He went to the monastery of St. Antony in the wilderness of Araba, and became a monk there. He put on the garb of the monk and attired with the holy Eskeem. When he showed his dedication in worship and asceticism, the fathers the monks chose him to be a priest. Pope Mattheos, the Fourth, ordained him a priest for the monastery, in the church of the Virgin Lady in Haret Zeewailah. He became more righteous in his new priestly rank, and increased his worship, until his godliness, humility and meekness became well known. When Pope Mattheos departed, the bishops, priests and lay leaders, met to choose a good shepherd. They elected a number of priests and monks, among whom was this father. They casted an altar lot after they had celebrated the holy liturgy for three consecutive days, asking God to guide them to the one who is fit to shepherd His people. When the lot was made, it fell on this father. They knew and realized that God had chosen him for this office. He was ordained on Sunday, the ninth of Baramhat, 1392 A.M. (May 5th, 1676 A.D.). He was called Yoannis the 16th. The celebration of his enthronement was splendid and the joy prevailed everywhere in Egypt. He gave his attention to the restoration of the monasteries and the churches. He restored the holy places in Jerusalem and paid off its debts. He renovated many churches and monasteries which he consecrated by his blessed hands. He gave special attention to the monastery of St. Paul, the first hermit, in mount Nemra. The monastery was desolate for a period of more than one hundred years. He opened it, restored it, reestablished the monastic life in it, and made it better than before. He prepared books, veils, altar accessories, and relics of saints for it, and consecrated it himself. He ordained many priests, deacons and monks for it on Sunday the 19th of Bashans, 1421 A.M. (May 25, 1705 A.D.). He visited the monastery of the great St. Antony, the father of the monks, in mount El-Kalzam, four times: the first was in the month of Kiahk, 1395 A.M. (1678 A.D.), accompanied by the head of the monastery, and some monks. The second was in the 20th day of Baramouda, 1411 A.M. (1695 A.D.) at the end of the holy fast. He was accompanied by Fr. John the Virgin, the priest of the church of the Virgin in Haret El-Room and the honorable deacon El-Moallem Girgis El-Toukhy Abu Mansour, and El-Moallem Soliman El-Sarraf El-Shenrawi. The third time was in Misra 1417 A.M. (1701 A.D.), and the fourth time was in 1421 A.M. (1705 A.D.) to consecrate the monastery of St. Paul. In the blessed month of Abib, 1417 A.M., a great tribulation befell the Orthodox Christians of Egypt, during the reign of the governor Mohammed Pasha. An accusation had reached him that the Coptic Christians had built new buildings in their churches. The Governor appointed an Agha, architects, and judges to go and investigate the accusation. They came back with the evidence that there were many new constructions in the churches. However, God did not forsake His people by the prayers of this godly Pope. Many honorable people in Egypt went to the Governor to intercede on behalf of the Christians. The Governor ordered that a fine be paid as a penalty. The Pope met with the lay leaders El-Moallem Youhanna Abu Masri, El-Moallem Girgis Abu Mansour, and El-Moallem Ibrahim Abu Awad. They agreed unanimously that the Pope would visit the Christians in their homes, and collect what needed to be collected. The penalty was collected and paid to the Governor. The lay leaders were able to pay it back to the people and every one rejoiced. The churches were opened, and there was peace. The Pope took it hard going to the homes of the believers asking for money, so he went to the monastery of St. Antony on the 7th of the month of Misra, 1417 A.M. for a retreat. In 1419 A.M., the Pope desired to make the Holy Oil (Myron). The Lord answered his request, and moved the heart of a Christian, the great lay leader, El-Moallem Girgis Abu Mansour, the administrator of the churches of El-Muallakah and Haret El-Roum. He was charitable to the poor and the needy, cared for the places of the saints and martyrs. He participated in every good deed with the Pope. He prepared what was needed (oil, spices, perfumes), and the Holy Myron was cooked and consecrated by the Pope in the Church of the Virgin in Haret El-Roum. The Myron had not been made for a period of two hundred and forty seven years, during which, 18 Popes sat on the throne of St. Mark. He was also the first to build the Patriarchate residence in Haret El-Roum, and dedicated properties and revenue for it. In 1425 A.M. (1709 A.D.), this Pope visited Jerusalem, with some of the bishops, many archpriests, priests, and laymen. The honored deacon El-Moallem Girgis Abu Mansour El-Toukhy, paid all the expenses of this trip. He also paid all the expenses for the renovation of the church of the Virgin known as El-Muallakah in Old Cairo. The Pope visited the churches, and monasteries. He also visited St. Mark church in Alexandria. He traveled everywhere in both Lower and Upper Egypt. In his time, he allowed the Holy Elements (the Body and the Blood of Christ) to be taken to the sick and those who could not come to the church. This Pope was loved by everyone, and he was honored and respected for his humility, meekness, and his love for the poor. His door was always open to everyone who would call upon him. The days of his papacy were quiet. The Lord was with him, and delivered him from all his sorrows. He accepted his prayers and supplications and he lived to a good old age. When he completed his course, he became sick for a short time. Then he departed in peace, with his friend the honorable lay leader Girgis Abu Mansour within one week. Many mourned him, and the bishops, the priests, and the lay leaders attended the prayers on his body. They carried him with great honor, and placed the body in the tomb of the Patriarchs in the church of St. Mercurius Abu Saifain in Old Cairo, in the 10th of Baounah, 1434 A.M., after he had been on the throne of St. Mark for forty two years and three months.

The Enthronement of Pope Demitrius the Second, the 111th Patriarch of Alexandria

patriarch

On this day also, of the year 1578 A.M. (15th of June, 1862 A.D.), is the commemoration of the enthronement of Pope Demitrius the second, the 111th Patriarch. This father was born in the village of Galda, the governorate of El-Menia. He became a monk in the monastery of St. Macarius. When the abbot of the monastery departed, he was chosen to become the new abbot. He did well in managing the monastery. For his good virtues, he was ordained a Pope to succeed the great Pope Abba Kyrillos the fourth, the 110th Patriarch. He completed the construction of St. Mark Cathedral, built many buildings in the patriarchate, and in his monastery in the area of Atrees. In 1869 A.D., he attended the celebration for the opening of the Suez Canal, and met many kings. He was well respected by Sultan Abdel-Aziz. When this Pope came before him to greet him, the Pope kissed the sultan on his chest. The Sultan was troubled, and the guards asked the Pope why he did that. The Pope said, "The book of God says: 'The king's heart in the hand of the Lord' (Proverbs 21:1), when I kissed his heart, I have kissed the hand of God." The Sultan was pleased with his answer, and gave him many farm lands to help the poor and the schools. The Pope traveled on a governmental boat to visit the churches in Upper Egypt. He regained those who were lost and strengthened the faithful. After he had completed in the papacy seven years, seven months, and seven days, he departed in peace on the eve of Epiphany, the 11th day of Tubah, 1586 A.M. (Jan. 18th, 1870 A.D.).