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24 Parmouti 1681

Minor Feast of the LordThomas Sunday

Daily Readings

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Vespers

Psalms 33:3-4

Sing to Him a new song; Play skillfully with a shout of joy. For the word of the LORD is right, And all His work is done in truth.

Luke 5:1-11

So it was, as the multitude pressed about Him to hear the word of God, that He stood by the Lake of Gennesaret, and saw two boats standing by the lake; but the fishermen had gone from them and were washing their nets. Then He got into one of the boats, which was Simon’s, and asked him to put out a little from the land. And He sat down and taught the multitudes from the boat. When He had stopped speaking, He said to Simon, “Launch out into the deep and let down your nets for a catch.” But Simon answered and said to Him, “Master, we have toiled all night and caught nothing; nevertheless at Your word I will let down the net.” And when they had done this, they caught a great number of fish, and their net was breaking. So they signaled to their partners in the other boat to come and help them. And they came and filled both the boats, so that they began to sink. When Simon Peter saw it, he fell down at Jesus’ knees, saying, “Depart from me, for I am a sinful man, O Lord!” For he and all who were with him were astonished at the catch of fish which they had taken; and so also were James and John, the sons of Zebedee, who were partners with Simon. And Jesus said to Simon, “Do not be afraid. From now on you will catch men.” So when they had brought their boats to land, they forsook all and followed Him.

Matins

Psalms 96:1-2

Oh, sing to the LORD a new song! Sing to the LORD, all the earth. Sing to the LORD, bless His name; Proclaim the good news of His salvation from day to day.

John 21:1-14

After these things Jesus showed Himself again to the disciples at the Sea of Tiberias, and in this way He showed Himself: Simon Peter, Thomas called the Twin, Nathanael of Cana in Galilee, the sons of Zebedee, and two others of His disciples were together. Simon Peter said to them, “I am going fishing.” They said to him, “We are going with you also.” They went out and immediately got into the boat, and that night they caught nothing. But when the morning had now come, Jesus stood on the shore; yet the disciples did not know that it was Jesus. Then Jesus said to them, “Children, have you any food?” They answered Him, “No.” And He said to them, “Cast the net on the right side of the boat, and you will find some.” So they cast, and now they were not able to draw it in because of the multitude of fish. Therefore that disciple whom Jesus loved said to Peter, “It is the Lord!” Now when Simon Peter heard that it was the Lord, he put on his outer garment (for he had removed it), and plunged into the sea. But the other disciples came in the little boat (for they were not far from land, but about two hundred cubits), dragging the net with fish. Then, as soon as they had come to land, they saw a fire of coals there, and fish laid on it, and bread. Jesus said to them, “Bring some of the fish which you have just caught.” Simon Peter went up and dragged the net to land, full of large fish, one hundred and fifty-three; and although there were so many, the net was not broken. Jesus said to them, “Come and eat breakfast.” Yet none of the disciples dared ask Him, “Who are You?”—knowing that it was the Lord. Jesus then came and took the bread and gave it to them, and likewise the fish. This is now the third time Jesus showed Himself to His disciples after He was raised from the dead.

Liturgy — Pauline

Ephesians 4:20-32

But you have not so learned Christ, if indeed you have heard Him and have been taught by Him, as the truth is in Jesus: that you put off, concerning your former conduct, the old man which grows corrupt according to the deceitful lusts, and be renewed in the spirit of your mind, and that you put on the new man which was created according to God, in true righteousness and holiness. Therefore, putting away lying, “Let each one of you speak truth with his neighbor,” for we are members of one another. “Be angry, and do not sin”: do not let the sun go down on your wrath, nor give place to the devil. Let him who stole steal no longer, but rather let him labor, working with his hands what is good, that he may have something to give him who has need. Let no corrupt word proceed out of your mouth, but what is good for necessary edification, that it may impart grace to the hearers. And do not grieve the Holy Spirit of God, by whom you were sealed for the day of redemption. Let all bitterness, wrath, anger, clamor, and evil speaking be put away from you, with all malice. And be kind to one another, tenderhearted, forgiving one another, even as God in Christ forgave you.

Liturgy — Catholic

1 John 2:7-17

Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Liturgy — Acts

Acts 17:16-34

Now while Paul waited for them at Athens, his spirit was provoked within him when he saw that the city was given over to idols. Therefore he reasoned in the synagogue with the Jews and with the Gentile worshipers, and in the marketplace daily with those who happened to be there. Then certain Epicurean and Stoic philosophers encountered him. And some said, “What does this babbler want to say?” Others said, “He seems to be a proclaimer of foreign gods,” because he preached to them Jesus and the resurrection. And they took him and brought him to the Areopagus, saying, “May we know what this new doctrine is of which you speak? For you are bringing some strange things to our ears. Therefore we want to know what these things mean.” For all the Athenians and the foreigners who were there spent their time in nothing else but either to tell or to hear some new thing. Then Paul stood in the midst of the Areopagus and said, “Men of Athens, I perceive that in all things you are very religious; for as I was passing through and considering the objects of your worship, I even found an altar with this inscription: TO THE UNKNOWN GOD. Therefore, the One whom you worship without knowing, Him I proclaim to you: “God, who made the world and everything in it, since He is Lord of heaven and earth, does not dwell in temples made with hands. Nor is He worshiped with men’s hands, as though He needed anything, since He gives to all life, breath, and all things. And He has made from one blood every nation of men to dwell on all the face of the earth, and has determined their preappointed times and the boundaries of their dwellings, so that they should seek the Lord, in the hope that they might grope for Him and find Him, though He is not far from each one of us; for in Him we live and move and have our being, as also some of your own poets have said, ‘For we are also His offspring.’ Therefore, since we are the offspring of God, we ought not to think that the Divine Nature is like gold or silver or stone, something shaped by art and man’s devising. Truly, these times of ignorance God overlooked, but now commands all men everywhere to repent, because He has appointed a day on which He will judge the world in righteousness by the Man whom He has ordained. He has given assurance of this to all by raising Him from the dead.” And when they heard of the resurrection of the dead, some mocked, while others said, “We will hear you again on this matter.” So Paul departed from among them. However, some men joined him and believed, among them Dionysius the Areopagite, a woman named Damaris, and others with them.

Liturgy — Psalm & Gospel

Psalms 98:1-4

A Psalm. Oh, sing to the LORD a new song! For He has done marvelous things; His right hand and His holy arm have gained Him the victory. The LORD has made known His salvation; His righteousness He has revealed in the sight of the nations. He has remembered His mercy and His faithfulness to the house of Israel; All the ends of the earth have seen the salvation of our God. Shout joyfully to the LORD, all the earth; Break forth in song, rejoice, and sing praises.

John 20:19-31

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.” Now Thomas, called the Twin, one of the twelve, was not with them when Jesus came. The other disciples therefore said to him, “We have seen the Lord.” So he said to them, “Unless I see in His hands the print of the nails, and put my finger into the print of the nails, and put my hand into His side, I will not believe.” And after eight days His disciples were again inside, and Thomas with them. Jesus came, the doors being shut, and stood in the midst, and said, “Peace to you!” Then He said to Thomas, “Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing.” And Thomas answered and said to Him, “My Lord and my God!” Jesus said to him, “Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed.” And truly Jesus did many other signs in the presence of His disciples, which are not written in this book; but these are written that you may believe that Jesus is the Christ, the Son of God, and that believing you may have life in His name.

Synaxarium — 24 August

The Departure of Pope Sinuthius (Shenouda I), 55th Pope of Alexandria

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On this day, of the year 596 A.M. (April 19th., 880 A.D.), the great father Pope Sinuthius (Shenouda I), 55th Pope of the See of St. Mark, departed. This holy father was a monk in the monastery of St. Macarius. He advanced in righteousness and worship, and was ordained archpriest for the monastery. Shortly after, he was chosen for the Patriarchate with the recommendation of the people and bishops. He was enthroned on the 13th day of Tubah 575 A.D. (January 8th., 859 A.D.), and great tribulations and severe persecutions befell him. God performed through him many signs and healed many grievous sicknesses. Once there was a drought in the city of Mariout for three years, the wells dried up and the farm land became barren. This father came to the church of St. Mina, celebrated the Divine Liturgy, and supplicated God to have mercy upon His creation. At the setting of the sun of that day, the rain began lightly then ceased. This father entered his room and stood up praying and he said: "O My Lord Christ, have mercy on Thy people with the riches of Thy compassion, and let them be filled with Thy good pleasure." Before he finished his prayer, mighty thunders and lightnings started, and the rain descended like a flood, until the wells, the vineyards, and the farms were filled with water. The people rejoiced, glorifying God the wonder worker. When this father was in the wilderness visiting the monasteries, the Arabs of Upper Egypt came to the desert of Scetis to plunder the monasteries and kill the monks. The Pope took his staff that had the sign of the cross on it and he went forth to meet them, when they saw the Cross they retreated and fled away. (The account of this wonder is mentioned in the 9th day of Baramoudah Some men, in a village called Boukhnessa, one of the villages of Mariout, said that He Who suffered for us was only a man and that the Divinity had departed from Him. This Pope wrote a letter and sent it during the Holy Fast (Lent) to be read in all the churches. He said in it, "God the Word suffered for us in His Body, and His Divinity was not separated from His humanity, not for a twinkling of an eye. The pain and suffering did not touch and affect the Divinity, as when you hammer a red hot iron, the iron suffers from the hammering but not the flame. For the passion of the Humanity to be of value, the Hypostatic union with the Divinity was a must, and through this passion Christ redeemed all the humanity." Also, some men from the city of El-Balyana, and their bishops, said that the Divine Nature died. When the father heard that, he wrote to them saying: "The Nature of God, the Word, is unknowable, intangible, and impassable for it was impossible for the pain to affect its essence. The participation of the Divinity with the humanity in passion is moral participation, to give a value to these sufferings, to pay the debt of the humanity to God the Omnipresent, and that would only be possible if the Divinity would participate morally without affecting His essence. So we say "Holy God, Who was crucified for us, have mercy upon us." When his letter reached them, they turned from their error, and the bishops came and confessed the true and right faith before the Pope and asked for forgiveness. Pope Shenouda I, cared greatly for the churches, their buildings, and their needs. He also cared for the places wherein pilgrims sojourned, and what money has left to him, he gave to the poor and the needy. When he finished his good course, he departed in peace. He stayed on the Chair of St. Mark for 21 years, 3 months and 11 days.

The Martyrdom of St. Sina, the Soldier

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On this day also, St. Sina, the companion of St. Isidore(1), was martyred. After the Governor of Farma had tortured the two friends and St. Isidore was martyred, he kept St. Sina in the prison until he was removed. When the new Governor took charge with the command not to keep any one who confessed the Name of Christ, he heard about the presence of Sina in prison, and that he was a captain of soldiers. St. Sina was tortured much but did not turn from his counsel. The Governor immediately ordered to cut off his head and he received the crown of martyrdom. His mother was beside him when he was martyred, and she saw a multitude of angels carrying away his soul as she saw St. Isidore's soul at the time of his martyrdom before. They took his body, shrouded it, laid it with the body of his friend St. Isidore in the city of Samanoud, and many signs and wonders appeared from them.