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24 Paremhat 1684

24 Paremhat 1684

April 2, 1968

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

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Matins

Psalms 35:13-13

But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.

Luke 4:22-30

So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Liturgy — Pauline

1 Corinthians 14:18-28

I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

Liturgy — Catholic

James 1:22 – 2:1

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

Liturgy — Acts

Acts 19:11-20

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.” Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?” Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

Liturgy — Psalm & Gospel

Psalms 42:1-1

To the Chief Musician. A Contemplation of the sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God.

Luke 9:18-22

And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Synaxarium — 24 Paremhat 1684

The Apparition of the Pure Lady the Virgin in the church of Zeiton

theotokos

On the eve of this day of the year 1684 A.M. which coincide with tuesday the 2nd. of April 1968 A.D., during the papacy of Pope Kyrellos VI, the hundred sixteenth Pope of Alexandria, our Lady and the pride of our faith started to transfigure in luminous spiritual forms in and around the domes of the church dedicated to her immaculate name in Zeiton, a suburb of Cairo. This transfiguration continued in following nights in a manner that was never known in the East or the West. This transfiguration in some nights was as long as many hours, without stop, in front of tens of thousands of people from every race and religion, with every one seeing her, pointing at her and interceding to her with songs, hymns, tears, prayers and hails and She was looking to them in a compassionate way raising her hand at times to bless them in all directions. The first one to notice this transfiguration was the workmen at the garage of the Public Transit System which was across the street from the church. The watchman Abdel-Aziz Aly, who was in charge of guarding the garage at that night, saw a luminous body over the dome of the church. He started shouting: "light over the dome" and he called the other workers in the garage. They all came and saw the bright light over the large dome of the church. When they looked closely, they saw a young lady in white, kneeling by the cross at the top of the dome. Because the dome had a round, smooth, and very sloping surface, it held the men as though they were nailed in their places watching the fate of the lady. Few seconds passed then they saw the kneeling lady as she stood over the dome. They gave out a cry of fear that she might fall down. They thought she was a girl in despair trying to commit suicide and they cried warning that person not to jump down and some of them called the police. The pedestrians, men and women started to gather around. The view of the lady was getting more clear and she appeared as a beautiful girl in a bright gown of light and had branches of olive tree in her hand, and around her flew white doves. Then they realized that they were seeing a heavenly spiritual view. They directed flood light to the luminous picture to remove all doubt from their minds, but instead it became more clear and bright. They cut the electricity off all the area but the lady remained in her heavenly illumination and her bright gown of light became more clear. She started moving around in a circle of light radiating from her body to all the directions around her. All the people then realized that this lady in front of them, without no doubt is the Virgin Mary. They started to shout and cry saying: "She is the Virgin ... She is the Mother of Light ... " They prayed with songs, hymns and hails all the night until the next morning. Since that night the pure Virgin had transfigured in different spiritual views in front of thousands and ten of thousands of masses, Egyptian and foreigners, Christians and non-christians, men, women and children. Spiritual beings formed like doves would appear before, during and after the transfiguration zooming through the sky in a way raising the human from a materialistic to a heavenly atmosphere. This transfiguration was in different forms. One of the most significant ways this apparition took place was that; the head of St. Mary under the vail looking down as in the picture of the sad Virgin and she was looking toward the Cross and that view would stay like this at times or slowly bow before the Cross at other times. The Cross itself will shine and illuminate although it was made of concrete. And some times an angel would appear standing behind her spreading his wings. That view might stay as long as many hours. Another view was the view of the Mother of Light standing as a great Queen in a beautiful spiritual portrait radiating dignity, elegance and beauty. On her head was a crown of a queen as if it were made of diamonds and some times there appeared on the top of the crown a small luminous cross. And some times she appeared in the same way but carrying Christ, to Him is the Glory, in the form of a child on her hand and on His head a crown. And on other times she raised her both hands as She was blessing the world moving to the right, to the front, and to the left in a dignified way. Many spiritual signs appeared before, during, and after the apparition of the Virgin the mother of the Lord's transfiguration. The appearance of tongues of yellowish flame would flash over the church and then subside and that repeated several times. Another form of the signs were the spiritual beings formed like doves, larger than the doves that we know, appear about midnight or after, flying in the middle of darkness illuminating in a fast speed, appeared suddenly from no where, and also disappeared suddenly. These spiritual beings appeared in different formations and in varying numbers. A fact we should be aware of that pigeons do not fly during the night. Another sign was the shooting stars which were constantly falling and were seen very close to the apparition on many occasions as if coming down to glorify her from heaven. Another sign was the fragrance of incense. The smoke of the incense poured out of the domes in large quantities. Substance resembling clouds, thick fog or smoke would roll in toward the church and completely cover the church. Also the illuminated cloud that appeared over the domes of the church in large volume and often proceeded the transfiguration of the Virgin or at times the cloud slowly formed in the shape of the virgin. Sometimes the apparition of the Virgin would appear from the clouds. This transfiguration and all the spiritual signs were a forerunner and announcement for serious or important events to come in the near and far future. Or it might be a spiritual gesture from heaven to indicate the Lord's caring for His church and His people and our country. May the mercy of God be upon us all. May the Lord keep His people and church in peace, with the intercession of Our Lady and the pride of our race the pure Virgin St. Mary. Amen.

The Departure of Anba Macarius, the Fifty-Ninth Pope of Alexandria

departurepatriarchbishop

On this day also of the year 668 A.M. (May 20th. 952 A.D.) St. Macarius the fifty ninth Pope of Alexandria, departed. He was born in the city of Shoubra. He rejected the world since his youth and he desired the monastic life. He went to the monastery of St. Macarius at the wilderness of Sheahat (Scetis). He lived in virtues and good conduct made him worthy to be chosen a Patriarch, and a successor for Pope Cosma. He was enthroned on the first of Baramouda 648 A.M. (March 27th. 932 A.D.). When he went forth from Alexandria going to visit the monasteries in the desert of Scetis according to the custom of his predecessors, he passed by his home town to visit his mother who was a righteous woman. When his mother heard that he had arrived she did not go out to meet him. When he had come to the house, he found her sitting down weaving and she did not greet him or paid attention to him. He thought that she did not know him. He told her: "Don't you know that I am your son Macarius who was elevated to a great position and became a head for a great nation?" She answered him with tears in her eyes: "I did not ignore you and I know what became of you, but I would have rather seen you dead than seen you as a Patriarch. Before, you were responsible only for your own soul but now your are responsible about the souls of all your flock: Now remember you are in danger and it is difficult to escape it." She said that and went on weaving as she did before. The father the Patriarch left her sad, and attended to his office with delegant and care. He instructed his people with preaching and sermons. He did not touch any of the church revenue, and did not lay his hand on any one without people consent. He commanded the bishops and the priests to watch their flock and to protect them with homilies and admonitions. He sat on the throne of St. Mark twenty years in peace and tranquility, then departed in peace.