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19 Parmouti 1684

19 Parmouti 1684

April 27, 1968

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 119:10-11

With my whole heart I have sought You; Oh, let me not wander from Your commandments! Your word I have hidden in my heart, That I might not sin against You.

John 6:54-58

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

Matins

Psalms 77:2-2

In the day of my trouble I sought the Lord; My hand was stretched out in the night without ceasing; My soul refused to be comforted.

John 20:19-23

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Liturgy — Pauline

Colossians 1:12-23

giving thanks to the Father who has qualified us to be partakers of the inheritance of the saints in the light. He has delivered us from the power of darkness and conveyed us into the kingdom of the Son of His love, in whom we have redemption through His blood, the forgiveness of sins. He is the image of the invisible God, the firstborn over all creation. For by Him all things were created that are in heaven and that are on earth, visible and invisible, whether thrones or dominions or principalities or powers. All things were created through Him and for Him. And He is before all things, and in Him all things consist. And He is the head of the body, the church, who is the beginning, the firstborn from the dead, that in all things He may have the preeminence. For it pleased the Father that in Him all the fullness should dwell, and by Him to reconcile all things to Himself, by Him, whether things on earth or things in heaven, having made peace through the blood of His cross. And you, who once were alienated and enemies in your mind by wicked works, yet now He has reconciled in the body of His flesh through death, to present you holy, and blameless, and above reproach in His sight— if indeed you continue in the faith, grounded and steadfast, and are not moved away from the hope of the gospel which you heard, which was preached to every creature under heaven, of which I, Paul, became a minister.

Liturgy — Catholic

1 John 1:1-7

That which was from the beginning, which we have heard, which we have seen with our eyes, which we have looked upon, and our hands have handled, concerning the Word of life— the life was manifested, and we have seen, and bear witness, and declare to you that eternal life which was with the Father and was manifested to us— that which we have seen and heard we declare to you, that you also may have fellowship with us; and truly our fellowship is with the Father and with His Son Jesus Christ. And these things we write to you that your joy may be full. This is the message which we have heard from Him and declare to you, that God is light and in Him is no darkness at all. If we say that we have fellowship with Him, and walk in darkness, we lie and do not practice the truth. But if we walk in the light as He is in the light, we have fellowship with one another, and the blood of Jesus Christ His Son cleanses us from all sin.

Liturgy — Acts

Acts 4:19-31

But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed. And being let go, they went to their own companions and reported all that the chief priests and elders had said to them. So when they heard that, they raised their voice to God with one accord and said: “Lord, You are God, who made heaven and earth and the sea, and all that is in them, who by the mouth of Your servant David have said: ‘Why did the nations rage, And the people plot vain things? The kings of the earth took their stand, And the rulers were gathered together Against the LORD and against His Christ.’ “For truly against Your holy Servant Jesus, whom You anointed, both Herod and Pontius Pilate, with the Gentiles and the people of Israel, were gathered together to do whatever Your hand and Your purpose determined before to be done. Now, Lord, look on their threats, and grant to Your servants that with all boldness they may speak Your word, by stretching out Your hand to heal, and that signs and wonders may be done through the name of Your holy Servant Jesus.” And when they had prayed, the place where they were assembled together was shaken; and they were all filled with the Holy Spirit, and they spoke the word of God with boldness.

Liturgy — Psalm & Gospel

Psalms 119:73-73

Your hands have made me and fashioned me; Give me understanding, that I may learn Your commandments.

Luke 9:28-35

Now it came to pass, about eight days after these sayings, that He took Peter, John, and James and went up on the mountain to pray. As He prayed, the appearance of His face was altered, and His robe became white and glistening. And behold, two men talked with Him, who were Moses and Elijah, who appeared in glory and spoke of His decease which He was about to accomplish at Jerusalem. But Peter and those with him were heavy with sleep; and when they were fully awake, they saw His glory and the two men who stood with Him. Then it happened, as they were parting from Him, that Peter said to Jesus, “Master, it is good for us to be here; and let us make three tabernacles: one for You, one for Moses, and one for Elijah”—not knowing what he said. While he was saying this, a cloud came and overshadowed them; and they were fearful as they entered the cloud. And a voice came out of the cloud, saying, “This is My beloved Son. Hear Him!”

Synaxarium — 19 Parmouti 1684

The Martyrdom of St. Simeon the Armenian, Bishop of the country of Persia and 150 with him

martyrbishop

On this day, St. Simeon the Armenian, Bishop of the country of Persia, and 150 with him, were martyred. This Bishop lived during the reign of Sapor (Shapur), the son of Hormiz, king of Persia, who was unjust and oppressive to the Christians. This Saint wrote a letter to king Sapor and told him: "Those whom the Lord Christ has bought with His honorable Blood had rid themselves from the servitude of men, and it is not conceivable for them to be in servitude for those who transgress the Law." When the king had read this letter, he became exceedingly wrath. He brought him, bound him with chains, and cast him into the prison. In prison, he found prisoners who worshipped the sun. The Saint rebuked them, taught them, and they believed in the Lord Christ. They confessed their faith before the king, who brought the Saint from the prison, because he preached them the faith. The king ordered to cut off the heads of the Saint and the 150 persons with him, and they received the crown of martyrdom.

The Martyrdom of the blessed Youhanna (John) Abu Nagaah El-Kabeer

martyr

On this day also, of the year 719 A.M., the blessed Youhanna (John) Abu Nagaah El-Kabeer, was martyred. He was one of the nobel Copts in the tenth and eleventh centuries. He was the head scribe in his time, as he was the lay leader during the reign of Al-Hakim Be-Amr Ellah the Fatimid Caliph. This great elder was a contemporary to Pope Philotheos, 63rd Patriarch, who was enthroned on March 28th. 979 A.D. and departed on November 8th. 1003 A.D. Youhanna was a devout Christian, righteous, virtuous, charitable, and loving to the church. He was zealous in the Orthodox faith. When Al-Hakim Be-Amr Ellah completed the extermination of the people close to him and the leaders of the army, he turned to the notables and chiefs of the scribes. He called ten of them and offered them to adopt Islam. Youhanna, who was their head, was called first. Al-Hakim told him: "I want you to leave your faith and adopt my faith, the Islam. I will make you my minister to manage the affairs of my kingdom." Youhanna replied saying: "Give me a chance until tomorrow to deliberate the matter with myself" Youhanna went to his house, called his friends, informed them with what had happened, and told them: "I am ready to die in the Name of the Lord Christ, and my reason for asking for the delay, not to deliberate the matter with myself but to see you and my family, to bid you and my family farewell, and to commend you and them. Now my brothers, do not ask for this vain glory, for you will loose the eternal glory of the Lord Christ Who satisfied us with the richness of the world, and now with His mercy, He had called us to the Kingdom of Heaven, so strengthen your hearts." His golden words, which were full of wisdom, influenced those who heard them, strengthened their hearts, and they decided to die in the Name of the Lord Christ also. He made a great feast for them, and then they went to their homes. The next morning, Youhanna went to Al-Hakim Be-Amr Ellah who asked him: "O Nagaah, have you decided?" Youhanna (John) replied saying "Yes". The Caliph asked: "Which way have you decided?" Youhanna answered steadfastly and with courage: "Remaining in my faith." The Governor attempted with all ways of persuasion and threatening to make him forsake Christianity. John was steadfast as a rock; nothing shook him away from the Christian faith, and the Governor could not with all his powers make him renounce the faith of his fathers. When the Governor failed with Youhanna, he ordered to remove his clothes, be tied to the squeezing wheels, and be beaten. They beat him five hundred lashes on his delicate body, and his flesh was torn and his blood flew as water. The whips that were used were made of cow hides; even the mighty ones could not bear one lash from it on their bodies, much less, this gentle branch. Then the Governor ordered to beat him up to one thousand lashes. After he was beaten three hundred more lashes, he said as his Master: "I am thirsty." They stopped beating him and informed the Governor who told them: "Water him after you tell him forsake your faith." When they came to him with the water and told him as the Caliph ordered, Youhanna replied with pride and dignity: "Take the water back to him, for I do not need it, because My Master Jesus Christ had watered me and quenched my thirst." The people who were standing around testified that they saw at this moment water dripping from his beard. When he said that, he delivered up his soul. When they told the tyrant Governor about his death, he ordered them to beat the dead body to complete the one thousand lashes, and thus he was martyred, and received the crown of martyrdom that was prepared for him by the Great King Jesus Christ. The History of the Patriarch did not mention the day that he was martyred, but El-Makrizi in his manuscripts said: "The Vizier Fahd Ibn Ibrahim, one of the ten men and the companion of Youhanna Ibn Nagaah, was slained in the nineteenth of Barmoudah, 719 A.M. (April 14th., 1003 A.D.)" The martyrdom of the blessed Youhanna Ibn Nagaah was mentioned in the History of the Patriarchs, before the mentioning of the martyrdom of the Vizier Fahd Ibn Ibrahim. Youhanna, in the feast that he made for his friends and kinfolks among whom were the other nine chosen ones, did not mention the account of the martyrdom of the Vizier Fahd in what he said during the feast. Accordingly, the martyrdom of this Saint was on the same day of the martyrdom of the Vizier fahd.

The Martyrdom of the Vizier Abu Elaala Fahd ibn Ibrahim and his companions

martyr

This day also marks the commemoration of the martyrdom of the Elder the Vizier Abu Elaala Fahd Ibn Ibrahim, who was distinguished in the later half of the tenth century and early the eleventh century. He was also contemporary to Pope Philotheos, 63rd Patriarch, and from the Fatimid Caliphs, Al Emam Al-Azeez Be Allah, and his son Al-Hakim Be-Amr Allah. He was an Orthodox Archon, adhered to his faith, faithful to his church, and charitable. During his life, he never turned down anyone who asked him. Whenever he went through the streets riding and one asked him, he would extend the sleeve of his cloak and the one asking would find much good in it, and that to hide his virtue of giving. This vizier was one of the powerful and influential men of the government during the Fatimid Rule. Al-Hakim Be-Amr Allah appointed him head of all the scribes and department heads. He built the church of the martyr St. Mercurius in the present monastery of Anba Rowais, which was known then by Dair El-Khandaq. It is documented in the History of the Patriarchs that when Al-Hakim Be-Amr Allah wanted to make the notable Coptic scribes apostatize their faith, the Vizier Fahd was one of the ten that was chosen for that purpose. He brought him and told him: "You know that I have chosen and appointed you ahead of all the men in my government, then listen to me and be with me in my religion, so I will promote you more than what you are in now and be like a brother to me." When he did not answer him, he ordered his neck to be cut off and to burn his body. The fire remained burning for three days and the body did not burn, and his right hand that he extended to give alms, was sound at all the time as the fire never touched it. It was mentioned also in the book of El-Khetat El-Tawfikiah that the Vizier Abu Elaala Fahd Ibn Ibrahim was discussing the affairs of the government with the head of the army, El-Housain Ibn Gawhar, and El-Hakim was luring him to apostatize his faith with many promises. When Fahd refused, he ordered his head to be cut off and to burn his body but God protected his body from burning. He was buried in the southern corner of the church of St. Mercurius, which he built in Dair El-khandaq. El-Makrizi wrote in his manuscripts: "Fahd Ibn Ibrahim was killed after he had remained as a chief minister of the government for five years, nine months and twelve days." God had took revenge severely from the wicked people that discredited Abu Elaala Fahd before the Caliph and changed his heart against him. Twenty-nine days after the departure of Fahd, the wicked man, Aly Ibn Omar Ibn El-addas, was killed, then his companion, Taher Mahmoud Ibn El-Nahawy, was killed. The church also commemorates the rest of the ten chief ministers that the Governor asked them to apostatize their faith. When they refused and disobeyed him, he ordered to torture them. They were beaten with whips, and when the beating became cruel, four of them became Muslims, one of them died the same night, and the other three returned to their Christian Faith after the end of the time of persecution. The rest departed while they were being tortured and received the crown of martyrdom and acquired the eternal life.

The Martyrdom of Daoud (David), the Monk

martyrmonastic

On this day also, Daoud Ibn Ghobrial El-Bargy, the monk, was martyred. He was from the village of Berkit Karmout. He was tortured severely but did not forsake the faith, and he received the crown of martyrdom in the year 1099 A.M.