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18 Meshir 1685

18 Meshir 1685

February 25, 1969

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 41:4-13

I said, “LORD, be merciful to me; Heal my soul, for I have sinned against You.” My enemies speak evil of me: “When will he die, and his name perish?” And if he comes to see me, he speaks lies; His heart gathers iniquity to itself; When he goes out, he tells it. All who hate me whisper together against me; Against me they devise my hurt. “An evil disease,” they say, “clings to him. And now that he lies down, he will rise up no more.” Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me. But You, O LORD, be merciful to me, and raise me up, That I may repay them. By this I know that You are well pleased with me, Because my enemy does not triumph over me. As for me, You uphold me in my integrity, And set me before Your face forever. Blessed be the LORD God of Israel From everlasting to everlasting! Amen and Amen.

Luke 12:22-31

Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? And which of you by worrying can add one cubit to his stature? If you then are not able to do the least, why are you anxious for the rest? Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? “And do not seek what you should eat or what you should drink, nor have an anxious mind. For all these things the nations of the world seek after, and your Father knows that you need these things. But seek the kingdom of God, and all these things shall be added to you.

Liturgy — Pauline

2 Corinthians 9:6-15

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: “He has dispersed abroad, He has given to the poor; His righteousness endures forever.” Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God. For the administration of this service not only supplies the needs of the saints, but also is abounding through many thanksgivings to God, while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men, and by their prayer for you, who long for you because of the exceeding grace of God in you. Thanks be to God for His indescribable gift!

Liturgy — Catholic

James 1:1-12

James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Liturgy — Acts

Acts 4:13-22

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. And seeing the man who had been healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed.

Liturgy — Psalm & Gospel

Psalms 41:1-1

To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The LORD will deliver him in time of trouble.

Mark 10:17-27

Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ” And he answered and said to Him, “Teacher, all these things I have kept from my youth.” Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” But he was sad at this word, and went away sorrowful, for he had great possessions. Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” And they were greatly astonished, saying among themselves, “Who then can be saved?” But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

Synaxarium — 18 Meshir 1685

The Departure of St. Malatius the Confessor, Patriarch of Antioch

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On this day of the year 381 A.D., St. Malatius (Miltius) the Confessor, Patriarch of Antioch, departed. He was ordained a bishop for Sebaste in the year 357 A.D. He left it because of the rudeness of its people and lived a solitary life nearby the city of Halab in Syria. In the year 360 A.D., he was chosen a patriarch for Antioch during the days of Constantius, the son of Constantine the Great. He was an eminent, learned and meek man, who was loved by everyone. When he entered the city of Antioch, he resisted the Arians and kept them away from the churches. When the Emperor heard that, he exiled him in the same year that he was enthroned patriarch. The noble men of the city of Antioch, the bishops and the priests met and wrote to the Emperor asking for the return of the Patriarch. The Emperor returned St. Malatius in shame to them. When St. Malatius came back in the year 362 A.D., he did not cease resisting the Arians, excommunicating them and all those who believed in their doctrines. He made clear to them their errors and explained to them their blasphemy. He declared, preached and confirmed that the Son was of the same essence as the Father, consubstantial with Him in essence and in Godship. The followers of Arius returned to slander St. Malatius before Emperor Valens, who exiled him again to a country further away than the one to which he was exiled first. When he arrived to his exile, the bishops and the fathers that were exiled from different countries came and gathered around and stayed with him. St. Malatius did not slack in teaching and interpreting what was difficult to understand in the Holy Scriptures. His epistles reached his flock, in spite of the distance, confirming their faith in the Holy Trinity, preaching the faith of the Council of Nicea and refuting the teachings of Arius. He was in exile for many years until his return to Antioch in the year 378 A.D. He was present in the Council of Constantinople in the year 381 A.D. Then he departed in peace. St. John Chrysostom (Golden Mouthed) praised St. Malatius on his feast day declaring his greatness and that he was not in any less stature than the apostles in honor for what he suffered from exile and humiliation for the sake of the Orthodox faith.