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27 Meshir 1685

27 Meshir 1685

March 6, 1969

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 27 Meshir 1685

The Departure of St. Eustathius, Patriarch of Antioch

departurepatriarch

On this day of the year 330 A.D., St. Eustathius, Patriarch of Antioch, departed in exile. He was enthroned Patriarch of Antioch during the reign of the righteous Emperor Constantine the Great. He was righteous and well learned. He attended the Nicene Council, and the fathers gathered there agreed on excommunicating Arius and exiling him and all those who believed in his teachings. Those were Eusabius the Nicomedian; Thaoghonius, Bishop of Nicea; and Eusabius, Bishop of Caesarea. After the council was concluded and the fathers went back to their parishes, those who were excommunicated pretended that they wished to go to Jerusalem, but instead they went to Antioch. There, they enticed a harlot with money and other things in order to accuse St. Eustathius the Patriarch that he fathered a child from her. She took the money and went to the church and said as they had instructed her. They pretended to disbelieve her and said, "Bring forth your proof if you are truthful in what you are saying. We will not accept your statement unless you swear on the Bible that what you claim against this father is true." She swore to them and they replied, "We do not need any more proof." They condemned St. Eustathius and judged to strip him from his episcopal rank. They informed Emperor Constantine saying: "A council of clerics judged to remove Fr. Eustathius, Patriarch of Antioch, from his office". The Emperor believed their unfounded judgement, and he deposed and banished St. Eustathius to Thrace where the saint remained until his departure. The Lord God, Who loves His holy servants, did not neglect to reveal the truth. The woman became ill with a debilitating long illness and suffered great pain. She realized that her suffering was a punishment for her false accusation against the Saint. She came and confessed before the people of the city that the charge she had brought against St. Eustathius the patriarch was untrue. She pointed at those who bribed her with money to lie. She indicated that the Patriarch was innocent and that the child was born to another man whose name was the same as the Patriarch. They convinced her to swear against the Saint but at the same time to mean in heart her friend who was the father of the child, to be saved from falsely swearing. The priests resumed mentioning the name of St. Eustathius in the divine liturgy after his innocence was evident. He was eulogized and praised by St. John Chrysostom (of the Golden Mouth) on the day of his commemoration.