Skip to main content

6 Pashons 1685

6 Pashons 1685

May 14, 1969

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 19:2-4

Day unto day utters speech, And night unto night reveals knowledge. There is no speech nor language Where their voice is not heard. Their line has gone out through all the earth, And their words to the end of the world. In them He has set a tabernacle for the sun,

Mark 12:35-40

Then Jesus answered and said, while He taught in the temple, “How is it that the scribes say that the Christ is the Son of David? For David himself said by the Holy Spirit: ‘The LORD said to my Lord, “Sit at My right hand, Till I make Your enemies Your footstool.” ’ Therefore David himself calls Him ‘Lord’; how is He then his Son?” And the common people heard Him gladly. Then He said to them in His teaching, “Beware of the scribes, who desire to go around in long robes, love greetings in the marketplaces, the best seats in the synagogues, and the best places at feasts, who devour widows’ houses, and for a pretense make long prayers. These will receive greater condemnation.”

Matins

Psalms 118:24-25

This is the day the LORD has made; We will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity.

Mark 12:28-34

Then one of the scribes came, and having heard them reasoning together, perceiving that He had answered them well, asked Him, “Which is the first commandment of all?” Jesus answered him, “The first of all the commandments is: ‘Hear, O Israel, the LORD our God, the LORD is one. And you shall love the LORD your God with all your heart, with all your soul, with all your mind, and with all your strength.’ This is the first commandment. And the second, like it, is this: ‘You shall love your neighbor as yourself.’ There is no other commandment greater than these.” So the scribe said to Him, “Well said, Teacher. You have spoken the truth, for there is one God, and there is no other but He. And to love Him with all the heart, with all the understanding, with all the soul, and with all the strength, and to love one’s neighbor as oneself, is more than all the whole burnt offerings and sacrifices.” Now when Jesus saw that he answered wisely, He said to him, “You are not far from the kingdom of God.” But after that no one dared question Him.

Liturgy — Pauline

Romans 5:20 – 6:4

Moreover the law entered that the offense might abound. But where sin abounded, grace abounded much more, so that as sin reigned in death, even so grace might reign through righteousness to eternal life through Jesus Christ our Lord. What shall we say then? Shall we continue in sin that grace may abound? Certainly not! How shall we who died to sin live any longer in it? Or do you not know that as many of us as were baptized into Christ Jesus were baptized into His death? Therefore we were buried with Him through baptism into death, that just as Christ was raised from the dead by the glory of the Father, even so we also should walk in newness of life.

Liturgy — Catholic

1 John 4:15-19

Whoever confesses that Jesus is the Son of God, God abides in him, and he in God. And we have known and believed the love that God has for us. God is love, and he who abides in love abides in God, and God in him. Love has been perfected among us in this: that we may have boldness in the day of judgment; because as He is, so are we in this world. There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us.

Liturgy — Acts

Acts 7:44-50

“Our fathers had the tabernacle of witness in the wilderness, as He appointed, instructing Moses to make it according to the pattern that he had seen, which our fathers, having received it in turn, also brought with Joshua into the land possessed by the Gentiles, whom God drove out before the face of our fathers until the days of David, who found favor before God and asked to find a dwelling for the God of Jacob. But Solomon built Him a house. “However, the Most High does not dwell in temples made with hands, as the prophet says: ‘Heaven is My throne, And earth is My footstool. What house will you build for Me? says the LORD, Or what is the place of My rest? Has My hand not made all these things?’

Liturgy — Psalm & Gospel

Psalms 118:8-9

It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes.

John 13:16-20

Most assuredly, I say to you, a servant is not greater than his master; nor is he who is sent greater than he who sent him. If you know these things, blessed are you if you do them. “I do not speak concerning all of you. I know whom I have chosen; but that the Scripture may be fulfilled, ‘He who eats bread with Me has lifted up his heel against Me.’ Now I tell you before it comes, that when it does come to pass, you may believe that I am He. Most assuredly, I say to you, he who receives whomever I send receives Me; and he who receives Me receives Him who sent Me.”

Synaxarium — 6 Pashons 1685

The Martyrdom of St. Isaac El-Defrawi

martyr

On this day, St. Isaac El-Defrawi was martyred. He was born in the city of Defra, district of Tanta. When he grew up, the angel of the Lord appeared to him in a vision, and told him to go to the town of Towwa, district of Beba, to receive the crown of martyrdom. He instantly went to his parents to bid them farewell, they wept and forbade him from doing that. The angel of the Lord appeared to him again and took him out of the town. When he arrived to Towwa, he professed his faith before the Governor saying: "I believe in the Lord Christ". The Governor placed him under guard until he had returned from the city of Nakyos. It happened when St. Isaac was passing by, with the soldier, a blind man, was sitting on the wayside, asked him to give him sight. He said to him: "Do not say give me, but let it be according to your faith", and then he prayed to the Lord Christ for his sake, and the man was given sight straightaway. When the soldier saw that, he believed. When the Governor returned, the soldier confessed the Lord Christ before him, he ordered to cut off his head, and received the crown of martyrdom. The Governor became angry at St. Isaac, and tormented him severely, then sent him to the city of El-Bahnasa to be tortured there. It happened when he was in the boat, he asked for a drink, and a sailor gave him little of water, and the man was with one eye. The Saint took some of the water and poured it over him, and the man received the sight in his blind eye immediately. When the Saint arrived to El-Bahnasa, the Governor tortured him severely, but the Lord comforted and healed him and finally the Governor ordered him to be beheaded, and he received the crown of life. Some of the faithful took his body and carried it to his town Defra and buried him there. Then they built a church after his name.

The Departure of St. Macarius of Alexandria

departure

On this day also of the year 395 A.D., the blessed father St. Macarius of Alexandria departed. He was a contemporary of St. Macarius the great (Senior), the father of the monks, and for this reason, he was called St. Macarius, the Junior. He became a monk at one of the monasteries near by Alexandria. For his asceticism, he became the father and the spiritual guide for all the monk's cells in the area that near by Alexandria, so he was also called the father of the cells. He practiced many worships and possessed many virtues in his ascetic life. Among these practices, he once stayed for five days with his thoughts in heaven, occupied with early Saints, prophets, angels, apostles and the Lord Christ, while he was standing on his sleeping mat. After two nights, the devils started to scratch his feet, twisting themselves as snakes around his feet. They also showed him fire in his cell, however with patience, the fire and the phantoms disappeared. On the fifth day, he could not control his thoughts with regards to the needs of life. This happened so that he would not become proud of what he had spiritually achieved. He said to himself: "I have remained in the ascetic life for 50 years, and they had not been like these five days." After he had managed the schools of those were seeking to be baptized, he lived alone (Recluse) in the year 335 A.D. in el-Natroun desert, where he became the abbot of all the monasteries in this desert. It happened that he walked in the desert for several days in unpaved road, and was placing sticks of reed during the way to help him recognize the way to come back. When he wanted to return, he found the devil had removed all the sticks to mislead him. When he became thirsty, God sent him a wild cow, and he drank from its milk, until he returned to his cell. One day a hyena came to him and pulled his garment. He followed her to her den, and it brought out her three young ones. He found that they were all malformed, and was amazed from the intelligence of the animal. He prayed and put his hands on them, and they were healed. The hyena disappeared for a while, and she came back with a sheep skin which he used to sleep on until his departure. At one time, the thoughts of pride disturbed him until he was weary of it. These thoughts invited him to come to Rome to heal the sick there, instead of them suffering the travel to him. He slept in his cell, and extended his feet outside the cell, and said to his thoughts: "You can travel now if you can." When his thoughts went on disturbing him, he carried on his shoulder a basket full of sand, and walked in the desert until he became physically tired, the thoughts of pride left him, and he rested. Once, he went to the monastery of St. Pachomius in a layman's garment, and stayed there during the forty days of Lent. No one saw him eating or sitting down. He was making baskets of palm leaves while he was standing. The monks said to St. Pachomius: "Cast out this man from here, for he is not human." He asked them to be patient until God reveals his story to them. St. Pachomius inquired of God about him, and God told him that he was St. Macarius of Alexandria. They were all happy to hear that, they welcomed him and received his blessings. When he found that his virtues have been revealed, he returned to his monastery. It happened that it did not rain for some time in Alexandria, and the Patriarch called him. When he arrived to Alexandria, the rain started to fall, and it continued to rain until they asked him to stop it. He prayed and God stopped it. Emperor Valens exiled him with St. Macarius the great to one of the islands. They guided its people to the Christian faith, and then they returned to their monasteries. He considered that the virtue that was revealed and became known to everyone, was rendered useless. When he heard that someone had a virtue that he did not have, he practiced this virtue until he mastered it more than him. He completed his life in a good spiritual conduct until he reached a good old age, and departed in peace.

The Departure of Father Paphnute of El-Bandarah

departure

On this day also, father Papnoda (Paphnute) who was from El-Bandarah, departed.