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14 Pashons 1686

14 Pashons 1686

May 22, 1970

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 70:1-2

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt.

Mark 8:10-15

immediately got into the boat with His disciples, and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.” And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

Matins

Psalms 70:1-5

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt. Let them be turned back because of their shame, Who say, “Aha, aha!” Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually, “Let God be magnified!” But I am poor and needy; Make haste to me, O God! You are my help and my deliverer; O LORD, do not delay.

Mark 4:26-29

And He said, “The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

Liturgy — Pauline

Romans 3:27-31

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Liturgy — Catholic

1 John 4:1-6

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Liturgy — Acts

Acts 5:34-36

Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing.

Liturgy — Psalm & Gospel

Psalms 24:1-4

A Psalm of David. The earth is the LORD’s, and all its fullness, The world and those who dwell therein. For He has founded it upon the seas, And established it upon the waters. Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.

John 10:34-38

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

Synaxarium — 14 Pashons 1686

The Departure of St. Pachomius (Pakhom), the Father of the Spiritual Communal Monastic life (Cenobitic life)

departure

On this day, of the year 64 A.M. (348 A.D.), Abba Pachomius, the father of the spiritual communal life (Cenobitic life), departed. He was born in Thebes (Luxor) from pagan parents, who forced him to worship idols. He rejected and mocked this worship, then became a monk with St. Balamon (Palaemon). He lived in submission to him for many years, and he mastered well the ways of the monastic life. Then the angel of the Lord appeared to him and commanded him to establish a communal and holy monastic life. Many monks gathered together to him, and he built for them many monasteries and established for them a system of manual labor, the times of prayers, and eating. He was the father of them all, with an Abbot in every monastery. He visited all the monasteries, from Aswan to Edfu to Donasa to the end of Upper Egypt to the north. He did not permit any one of his sons to become a priest for the sake of the vainglory of this world, and not to overlook the purpose of their monastic life of worship by being away from the world. He invited a priest from outside for each monastery to officiate the Divine Liturgy. When Pope Athanasius wanted to ordain him a priest, he fled from him. St. Athanasius asked his disciples to tell him that he who built his house on the rock that can not be shaken, and fled from the vainglory of the world, is blessed, and his disciples are also blessed. He desired once to see Hades, and he saw in a night vision the habitation of the sinners and places of torment. He remained the father of the Cenobites for forty years. When the time of his departure drew near, he called the monks, strengthened their faith, and appointed someone to take over his place after him, then departed in peace.

The Martyrdom of St. Epimachus (Ephimachus) of Pelusium

martyr

On this day also, St. Epimachus was martyred. He was born in Pelusium (Farma). He was a weaver along with his two companions: Theodore and Callinicos. When he heard that "Youlamis" the governor of Egypt, had come to torture the Christians, he preached his friends explaining the vainglory of this world, then he bade them farewell and went to El-Bakroug, which was near Demera. He came to the Governor who was torturing a woman, and then threw her in a furnace. The fiery furnace became like cool dew to her. The Governor then took her out of the furnace and cut off her head. When Epimachus saw that, he came before the Governor, and confessed the Lord Christ, to Him is the glory. The Governor tortured him severely. He was twenty-seven years old. Then he ordered him to be squeezed on the wheel, and a drop of his blood splashed on the eyes of a blind maiden, and right away she was able to see. Her family believed in the Lord Christ. They were all martyred and received the crown of martyrdom. The Governor became angry and ordered him to be crucified, and then his head to be cut off. The executioner drew his sword but his strength failed and was unable to raise his sword. The same thing happened when another executioner tried and so with fourteen other executioners. When they failed to cut off his head, they tied a rope around his neck and dragged him until he delivered his soul into the hand of the Lord and received the crown of martyrdom. One of the soldiers, who was deaf and dumb, carried the body to cast it away. When he touched the body, instantly he heard and spoke. Some of the believers from the city of Edku came and took the body and many signs and wonders took place from it. When the people from Demera came to console his family and saw the signs and wonders which were revealed through him, they believed and were baptized. They numbered one thousand, seven-hundred and fifty, men, women, and children. His kinsfolk carried him to El-Barmoun with great honor. The Governor of El-Barmoun shrouded him with expensive shrouds from his own money and they built a church after his name.