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20 Pashons 1686

20 Pashons 1686

May 28, 1970

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 18:46-47

The LORD lives! Blessed be my Rock! Let the God of my salvation be exalted. It is God who avenges me, And subdues the peoples under me;

John 6:70 – 7:1

Jesus answered them, “Did I not choose you, the twelve, and one of you is a devil?” He spoke of Judas Iscariot, the son of Simon, for it was he who would betray Him, being one of the twelve. After these things Jesus walked in Galilee; for He did not want to walk in Judea, because the Jews sought to kill Him.

Matins

Psalms 118:26-27

Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar.

Mark 7:5-8

Then the Pharisees and scribes asked Him, “Why do Your disciples not walk according to the tradition of the elders, but eat bread with unwashed hands?” He answered and said to them, “Well did Isaiah prophesy of you hypocrites, as it is written: ‘This people honors Me with their lips, But their heart is far from Me. And in vain they worship Me, Teaching as doctrines the commandments of men.’ For laying aside the commandment of God, you hold the tradition of men —the washing of pitchers and cups, and many other such things you do.”

Liturgy — Pauline

Romans 6:5-11

For if we have been united together in the likeness of His death, certainly we also shall be in the likeness of His resurrection, knowing this, that our old man was crucified with Him, that the body of sin might be done away with, that we should no longer be slaves of sin. For he who has died has been freed from sin. Now if we died with Christ, we believe that we shall also live with Him, knowing that Christ, having been raised from the dead, dies no more. Death no longer has dominion over Him. For the death that He died, He died to sin once for all; but the life that He lives, He lives to God. Likewise you also, reckon yourselves to be dead indeed to sin, but alive to God in Christ Jesus our Lord.

Liturgy — Catholic

1 John 4:18 – 5:1

There is no fear in love; but perfect love casts out fear, because fear involves torment. But he who fears has not been made perfect in love. We love Him because He first loved us. If someone says, “I love God,” and hates his brother, he is a liar; for he who does not love his brother whom he has seen, how can he love God whom he has not seen? And this commandment we have from Him: that he who loves God must love his brother also. Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him.

Liturgy — Acts

Acts 7:51-54

“You stiff-necked and uncircumcised in heart and ears! You always resist the Holy Spirit; as your fathers did, so do you. Which of the prophets did your fathers not persecute? And they killed those who foretold the coming of the Just One, of whom you now have become the betrayers and murderers, who have received the law by the direction of angels and have not kept it.” When they heard these things they were cut to the heart, and they gnashed at him with their teeth.

Liturgy — Psalm & Gospel

Psalms 39:12-12

“Hear my prayer, O LORD, And give ear to my cry; Do not be silent at my tears; For I am a stranger with You, A sojourner, as all my fathers were.

John 17:18-21

As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth. “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me.

Synaxarium — 20 Pashons 1686

The Departure Of St. Ammonius The Hermit

departuremonastic

On this day, of the year 73 A.M. (357 A.D.), the holy father Abba Ammonius departed. He was born in 294 A.D., in a village near Mariot. He was, as St. Antony was, born to a righteous and rich Christian family. He lost his parents while he was young and became under the guardianship of his uncle. He longed for the life of purity, chastity, and holiness. Nevertheless, his uncle forced him to be engaged to a rich girl against his will. Since he could not disobey his uncle, he talked to his bride to be, with a spiritual dialogue and through his holy life, he was able to have a good influence on her. He made her long to the life of purity and planted in her heart the desire to consecrate her self a bride for the True Bridegroom Jesus Christ. Thus they decided to accept the marriage but decided to live as a brother and sister. They remained like this for seventeen years, keeping themselves pure and chaste, after which his wife departed to the eternal bliss. The Saint saw in a vision St. Antonios calling him to put on the monastic garb. When he woke from his sleep, he rose up and went to St. Isidore, who put on him the holy Eskeem. He dwelt with him for some time, after which he went to mount Tounah, where was St. Antonios. St. Ammonius remained with St. Antonios for a while and became his disciple, and studied on his hands the cannons of the holy monasticism. He built for himself a cell in mount Tounah. He fervently worshipped God there, and the devil envied him. He came to him in the form of a nun and knocked his door. When he opened and asked the devil to pray with him, the devil became like a flame of fire. Then the devil went and dwelt in a woman and moved her to entice the Saint to fall in sin with her. She wore the best of her clothing and came to him at dusk, and knocked the door of his cell, saying: "I am a traveling woman, and I had lost my way, and it is dark now. Please do not let me stay outside lest the wild beasts kill me, and you become responsible for my blood." When he opened the door and knew the snare of the devil who sent her, he started to preach her and put the fear in her heart of the tortures of hell which is awaiting the sinners, and indicated to her the delight and the bliss which is awaiting the righteous. God opened her heart, and she understood what he said to her. She knelt to his feet weeping and asked him to accept her and assist her in saving her soul. She took off her apparel and he put on her a sackcloth of hair. He cut off her hair and called her "The simple minded or the naive". He taught her the way to righteousness and she excelled through many prayers and fasting, and surpassed many saints by her fasting and perpetual prayers. The devil tried to snare him again. This time in the form of a monk who went around in the monasteries weeping and saying: "Abba Ammonius the hermit had married and he kept the woman with him in his cell. He had put the monks to shame and disgraced the monastic garb." When Abba Apollo (Ebelo), who was like the angels, heard of that, he took with him Abba Yousab and Abba Nohi (Bohi), and came to mount Tounah to the cell of Abba Ammonius. They knocked on the door of the cell, and when she opened to them they realized the matter. They entered and prayed together as the custom and sat to talk about the greatness of God. At the end of the day, Abba Ammonius told them, let us go to see the "Naive" for she was baking some bread. When they went out to where she was, they saw her standing in the midst of a great fire, and her hands were stretched out towards heaven praying. They marvelled exceedingly and glorified God. After they had eaten the bread, everyone went separately to sleep and the angel of the Lord revealed the story of the "Naive" with St. Ammonius to Abba Apollo, and that God brought them there to be present at the time of her departure. About the third hour of the night, she became sick with fever. She knelt down and delivered up her soul at the hand of the Lord. They swathed her, and after praying over her, they buried her. Then Abba Ammonius told them about her virtues, and that for the eighteen years that she stayed with him, she never raised her face to look at him, and that her food was bread and salt. After this, St. Antonios sent him to El-Natroun valley to establish there new monasteries, and many believers followed him. He organized for them their livelihood and directed them with excellence. Soon after, this holy father departed in peace.