Skip to main content

6 Paoni 1686

6 Paoni 1686

June 13, 1970

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 107:2-3

Let the redeemed of the LORD say so, Whom He has redeemed from the hand of the enemy, And gathered out of the lands, From the east and from the west, From the north and from the south.

Luke 8:40-56

So it was, when Jesus returned, that the multitude welcomed Him, for they were all waiting for Him. And behold, there came a man named Jairus, and he was a ruler of the synagogue. And he fell down at Jesus’ feet and begged Him to come to his house, for he had an only daughter about twelve years of age, and she was dying. But as He went, the multitudes thronged Him. Now a woman, having a flow of blood for twelve years, who had spent all her livelihood on physicians and could not be healed by any, came from behind and touched the border of His garment. And immediately her flow of blood stopped. And Jesus said, “Who touched Me?” When all denied it, Peter and those with him said, “Master, the multitudes throng and press You, and You say, ‘Who touched Me?’ ” But Jesus said, “Somebody touched Me, for I perceived power going out from Me.” Now when the woman saw that she was not hidden, she came trembling; and falling down before Him, she declared to Him in the presence of all the people the reason she had touched Him and how she was healed immediately. And He said to her, “Daughter, be of good cheer; your faith has made you well. Go in peace.” While He was still speaking, someone came from the ruler of the synagogue’s house, saying to him, “Your daughter is dead. Do not trouble the Teacher.” But when Jesus heard it, He answered him, saying, “Do not be afraid; only believe, and she will be made well.” When He came into the house, He permitted no one to go in except Peter, James, and John, and the father and mother of the girl. Now all wept and mourned for her; but He said, “Do not weep; she is not dead, but sleeping.” And they ridiculed Him, knowing that she was dead. But He put them all outside, took her by the hand and called, saying, “Little girl, arise.” Then her spirit returned, and she arose immediately. And He commanded that she be given something to eat. And her parents were astonished, but He charged them to tell no one what had happened.

Matins

Psalms 33:5-6

He loves righteousness and justice; The earth is full of the goodness of the LORD. By the word of the LORD the heavens were made, And all the host of them by the breath of His mouth.

John 17:1-13

Jesus spoke these words, lifted up His eyes to heaven, and said: “Father, the hour has come. Glorify Your Son, that Your Son also may glorify You, as You have given Him authority over all flesh, that He should give eternal life to as many as You have given Him. And this is eternal life, that they may know You, the only true God, and Jesus Christ whom You have sent. I have glorified You on the earth. I have finished the work which You have given Me to do. And now, O Father, glorify Me together with Yourself, with the glory which I had with You before the world was. “I have manifested Your name to the men whom You have given Me out of the world. They were Yours, You gave them to Me, and they have kept Your word. Now they have known that all things which You have given Me are from You. For I have given to them the words which You have given Me; and they have received them, and have known surely that I came forth from You; and they have believed that You sent Me. “I pray for them. I do not pray for the world but for those whom You have given Me, for they are Yours. And all Mine are Yours, and Yours are Mine, and I am glorified in them. Now I am no longer in the world, but these are in the world, and I come to You. Holy Father, keep through Your name those whom You have given Me, that they may be one as We are. While I was with them in the world, I kept them in Your name. Those whom You gave Me I have kept; and none of them is lost except the son of perdition, that the Scripture might be fulfilled. But now I come to You, and these things I speak in the world, that they may have My joy fulfilled in themselves.

Liturgy — Pauline

1 Corinthians 12:31 – 14:4

But earnestly desire the best gifts. And yet I show you a more excellent way. Though I speak with the tongues of men and of angels, but have not love, I have become sounding brass or a clanging cymbal. And though I have the gift of prophecy, and understand all mysteries and all knowledge, and though I have all faith, so that I could remove mountains, but have not love, I am nothing. And though I bestow all my goods to feed the poor, and though I give my body to be burned, but have not love, it profits me nothing. Love suffers long and is kind; love does not envy; love does not parade itself, is not puffed up; does not behave rudely, does not seek its own, is not provoked, thinks no evil; does not rejoice in iniquity, but rejoices in the truth; bears all things, believes all things, hopes all things, endures all things. Love never fails. But whether there are prophecies, they will fail; whether there are tongues, they will cease; whether there is knowledge, it will vanish away. For we know in part and we prophesy in part. But when that which is perfect has come, then that which is in part will be done away. When I was a child, I spoke as a child, I understood as a child, I thought as a child; but when I became a man, I put away childish things. For now we see in a mirror, dimly, but then face to face. Now I know in part, but then I shall know just as I also am known. And now abide faith, hope, love, these three; but the greatest of these is love. Pursue love, and desire spiritual gifts, but especially that you may prophesy. For he who speaks in a tongue does not speak to men but to God, for no one understands him; however, in the spirit he speaks mysteries. But he who prophesies speaks edification and exhortation and comfort to men. He who speaks in a tongue edifies himself, but he who prophesies edifies the church.

Liturgy — Catholic

1 John 2:12-17

I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Liturgy — Acts

Acts 1:15-26

And in those days Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, “Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; for he was numbered with us and obtained a part in this ministry.” (Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.) “For it is written in the Book of Psalms: ‘Let his dwelling place be desolate, And let no one live in it’; and, ‘Let another take his office.’ “Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection.” And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, “You, O Lord, who know the hearts of all, show which of these two You have chosen to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place.” And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles.

Liturgy — Psalm & Gospel

Psalms 108:3-4

I will praise You, O LORD, among the peoples, And I will sing praises to You among the nations. For Your mercy is great above the heavens, And Your truth reaches to the clouds.

John 17:14-26

I have given them Your word; and the world has hated them because they are not of the world, just as I am not of the world. I do not pray that You should take them out of the world, but that You should keep them from the evil one. They are not of the world, just as I am not of the world. Sanctify them by Your truth. Your word is truth. As You sent Me into the world, I also have sent them into the world. And for their sakes I sanctify Myself, that they also may be sanctified by the truth. “I do not pray for these alone, but also for those who will believe in Me through their word; that they all may be one, as You, Father, are in Me, and I in You; that they also may be one in Us, that the world may believe that You sent Me. And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

Synaxarium — 6 Paoni 1686

The Departure of Pope Yoannis the Nineteenth, 113th Patriarch of Alexandria

departurepatriarch

On this day, of the year 1658 A.M. (1942 A.D.) Pope Yoannis the Nineteenth, 113th Patriarch of Alexandria, departed. He was born in the village of Dair Tasa, Asyiut governorate in the year 1571 A.M. (1855 A.D.). His parents were righteous, therefore he was raised on piety and godliness. He drank the love of virtuous life and loved, since his young age, to read the biographies of saints. He longed to follow their example, accordingly he went to the monastery of the Virgin Lady known as El-Baramous in Wadi El-Natroun, in the month of Baramoudah, 1591 A.M. He became a monk on the third of Kiahk, 1592 A.M. (1876 A.D.). Because of his fervent worship, intelligence, and intellect, the fathers unanimously agreed to nominate him to be a priest. Pope Kyrillos the fifth, 112th Patriarch, ordained him a priest in the year 1593 A.M., then hegumen in Baramhat, 1594 A.M., and appointed him on the same day to be the head of the monastery. He remained the head of the monastery for ten years, during which he was an example of, ambition, honesty, purity of conduct, firmness, godliness, and good management. When the Chair of the diocese of El-Biharah became vacant, the people chose Yoannis a metropolitan for that Chair. He was ordained on the 12th day of Baramhat, 1603 A.M. (1887 A.D.) and also was appointed as a deputy of the See of St. Mark. After the departure of Anba Yoannis, metropolitan of El-Menofaya at that time, the people of the diocese nominated him to care for them. The diocese of El-Menofaya was added to his duties in the year 1610 A.M. (1894 A.D.), and he became the metropolitan of El-Biharah, El-Menofaya, and the deputy of the See of St. Mark. Since his official seat was in Alexandria, he established there a theological school to educate the monks. He sent from its students a mission to Athens for higher theological studies. The revenue of the church properties was inconsiderable. By his good judgement, the revenue increased year after year. Because of the highrise buildings that he built and the renovation of the old ones. He also gave great care for the Coptic schools, elementary and high, until their standard became equivalent to the best schools. He built and renovated most of the churches in his parish. He also gave special attention to the monasteries in his jurisdiction, which were improved greatly because of his good care and close supervision. Because of his foresight, and prudence, the government chose him as a representative for the Copts in many councils and committees at the general assembly, the committee for formulating the constitution and many others. He spent forty-two years as a metropolitan, which were full of splendid works. When the blessed Pope Kyrillos the fifth, departed, on the 1st day of Misra, 1643 A.M. (August 7th, 1927 A.D.) the Holy Synod convened on the fourth of Misra. They unanimously agreed to chose him Acting Pope to run the affairs of the church until ordaining a patriarch. As a result of that, the Holy Synod had received many nominations from the parishes approving that choice. He performed his duties as Acting Patriarch for one year, four months, and ten days. During this period he administered the affairs of the See of St. Mark very well, during which also the Holy Synod, with Anba Yoannis presiding, issued a canon to regulate the affairs of the monasteries and the monks. He organized a committee to oversee the church properties and those of the monasteries and to review their accounts. From what everyone knew of his purity, virtuous life, good character, asceticism, and piety, they all unanimously agreed to chose him a patriarch with nominations from the bishops, priests and lay leaders. He was enthroned a patriarch on Sunday the 7th day of Kiahk 1645 A.M. (December 16th, 1928 A.D.) in the great St. Mark cathedral in Cairo (Azbakiah). That took place with a great celebration attended by the representatives of the King, princes, ministers, important Egyptian personalities, the metropolitans of different denominations eastern and western, and ambassadors of foreign countries. After his ordination, Pope Yoannis directed his attention to caring for the affairs of the Coptic People and the church. He established a higher theological institution for the education of the monks in the city of Helwan. He ordained for the kingdom of Ethiopia, a Coptic Metropolitan and four well-learned Ethiopian bishops. He travelled to Ethiopia to reaffirm the unity between the Coptic and Ethiopian churches. He stayed there for thirteen days where they received him with great honor and respect. In Addis Ababa, he ordained the head of the Ethiopian monks (the successor of St. Takla Haymanot) a bishop. With the will of God, he made the Holy Oil (Myron) in the year 1648 A.M. (1930 A.D.). The last time the oil was made was one hundred and ten years earlier during the papacy of Pope Peter, 109th Pope of Alexandria. Pope Yoannis made the Holy Oil a second time, specially for the kingdom of Ethiopia, attended by Anba Kyrillos, metropolitan of Ethiopia, and Anba Peter, an Ethiopian bishop. His contributions, too numerous to be mentioned completely, include watching over the welfare of the church, kindness to the needy, support for charitable organizations, moral and financial support for the Coptic teaching institutions, and assistance on valuable projects that financially and spiritually benefitted the Copts. During Pope Yoannis' papacy, a war broke out between Ethiopia and Italy, during which most of the Ethiopian bishops died except Anba Abraam and another bishop. When Italy occupied Ethiopia, the Emperor departed from his country. Anba Kyrillos, the metropolitan of Ethiopia, was exiled to Egypt, for he refused to agree with Italy on separating the Ethiopian church from the Coptic Orthodox church. In November, 1937 A.D., the Italian governor of Ethiopia decided the independence of the Ethiopian church and its separation from the Alexandrian See. He appointed Anba Abraam, the Ethiopian bishop, a patriarch for Ethiopia. Nevertheless, God punished him for his betrayal. He became blind and died shortly after. The Alexandrian Holy Synod decided to excommunicate him, not recognizing him nor the bishops that he ordained. This situation in Ethiopia did not last long; during the Second World War the Emperor of Ethiopia regained his kingdom from Italy. Anba Kyrillos returned to his church with great honor, in May 1942 A.D. When Pope Yoannis had realized the return of the Ethiopian church to its mother church, the Coptic Church, he was stricken with the ailments of old age. He departed in peace on Sunday 14th day of Baounah, 1658 A.M. (June 21st, 1942 A.D.).

The Martyrdom of Sts. Apakir, John, Ptolemy and Philip

martyr

On this day also, Sts. Apakir, John, Ptolemy and Philip, were martyred. St. Apakir was born in the city of Damanhur, and had a rich brother called Philip. They had agreed with two priests, one called John and the other called Ptolemy, to receive the crown of martyrdom. They went to the city of Kartsa (Kartes), and confessed the name of the Lord Christ before the Governor. The governor ordered to shoot them to death with arrows, but the arrows did not touch them. They were then cast into red hot fire, but the angel of the lord delivered them from it. Then the governor commanded to tie them to the tails of horses, and to drag them from Kartes to the city of Damanhur, but the Lord guarded them from any harm. The governor commanded that their heads be cut off outside the city of Damanhur. They received the crown of martyrdom. People from the city of Sa came and took the body of St. Apakir, built for him a church, and laid his body inside it. Many signs and wonders took place through him. The people of Damanhur came and took the bodies of John, Ptolemy, and Philip, wrapped them in expensive shrouds and buried them there.