Skip to main content

2 Paremhat 1687

2 Paremhat 1687

March 11, 1971

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 2 Paremhat 1687

The Martyrdom of St. Macrobius (Makrawy) the Bishop

martyrbishop

On this day the blessed Saint Anba Makrawy (Macrobius) the bishop was martyred. This father was of the nobles of Ashmun Grais (Ashmun Kharirat) and he was ordained bishop for Nikiu (Nakiyos). When persecution against Christians started, Youfanyous, the Governor, sent for the Saint to appear before him. Before he went to the Governor, he went before the Holy Altar, lifted up his hands and prayed. He hid the Altar accessories (Utensils) and the service vestments in a place in the altar. He prayed again to the Lord Christ to guard His church. Then he went with the messengers to the Governor who asked him about his name and his hometown. When the Governor realized that he was the Bishop of the city, he ordered him to be beaten and humiliated. They mixed lime with vinegar and poured it down his throat. Nevertheless, God guarded him and he was unharmed. Later, the Governor sent him to Armenius, the Governor of Alexandria, who casted him into prison. The Lord made, through his hands, many signs. Eucharistos, the son of Julius EL-Akfahsi, the writers of the biography of the martyrs, was paralytic. St. Macrobius prayed over him and God healed him through his prayers. He celebrated the Divine Liturgy in Julius home, administered the Holy Mysteries to them, and asked Julius to care for his body and to write his biography. When Armenius heard what this Saint was performing signs and wonders, he ordered him to be tortured with different kinds of tortures: to be squeezed with the wheel, to cut off his members, to cast him to ferocious lions, to throw him into the sea, and to cast him into hot fire. The Lord strengthened him and all these tortures did not harm him. This Saint had a virgin sister called Mariam who served the church and two brothers named Yoannis and Isaac. They came to him while he was in prison and wept before him saying: "You have been a father to us, after our father; so how can you depart and leave us orphans?" He comforted, encouraged, consoled, and asked them to leave in peace. Finally, not wanting to see the Saint tortured any more, Julius EL-Akfahsi advised the governor saying: "Write the decree of this old man and get rid of him" The Governor listened to him and ordered his head to be cut off. Julius took his body and swathed it in wrappings embroidered in gold. He placed a golden cross on his chest and sent the body with his men in a ship to his Episcopal seat in Nikiu. The ship sailed until it arrived to the city of Ashmun Grais (Ashmun Kharirat). It stopped as if it had been tied with chains and all attempts to move it failed. While they were trying to do that, a voice came out of the body saying: "This is the place wherein God is pleased that my body shall rest." When they told the people of the city, they came out to the ship carrying palm branches. They carried the body with great honor to their city. He lived for one-hundred thirty one years; thirty of them as a priest, thirty nine as a bishop, and he completed his good strife and received the crown of life.