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24 Tobi 1688

24 Tobi 1688

February 2, 1972

Jonah's FastLenten Tone

Vegan Fast

Jonah's Fast (Nineveh)

Daily Readings

moveable

Matins

Psalms 102:12-13

But You, O LORD, shall endure forever, And the remembrance of Your name to all generations. You will arise and have mercy on Zion; For the time to favor her, Yes, the set time, has come.

Matthew 11:25-30

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Liturgy — Pauline

Ephesians 2:1-22

And you He made alive, who were dead in trespasses and sins, in which you once walked according to the course of this world, according to the prince of the power of the air, the spirit who now works in the sons of disobedience, among whom also we all once conducted ourselves in the lusts of our flesh, fulfilling the desires of the flesh and of the mind, and were by nature children of wrath, just as the others. But God, who is rich in mercy, because of His great love with which He loved us, even when we were dead in trespasses, made us alive together with Christ (by grace you have been saved), and raised us up together, and made us sit together in the heavenly places in Christ Jesus, that in the ages to come He might show the exceeding riches of His grace in His kindness toward us in Christ Jesus. For by grace you have been saved through faith, and that not of yourselves; it is the gift of God, not of works, lest anyone should boast. For we are His workmanship, created in Christ Jesus for good works, which God prepared beforehand that we should walk in them. Therefore remember that you, once Gentiles in the flesh—who are called Uncircumcision by what is called the Circumcision made in the flesh by hands— that at that time you were without Christ, being aliens from the commonwealth of Israel and strangers from the covenants of promise, having no hope and without God in the world. But now in Christ Jesus you who once were far off have been brought near by the blood of Christ. For He Himself is our peace, who has made both one, and has broken down the middle wall of separation, having abolished in His flesh the enmity, that is, the law of commandments contained in ordinances, so as to create in Himself one new man from the two, thus making peace, and that He might reconcile them both to God in one body through the cross, thereby putting to death the enmity. And He came and preached peace to you who were afar off and to those who were near. For through Him we both have access by one Spirit to the Father. Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit.

Liturgy — Catholic

1 John 2:12-17

I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one. Do not love the world or the things in the world. If anyone loves the world, the love of the Father is not in him. For all that is in the world—the lust of the flesh, the lust of the eyes, and the pride of life—is not of the Father but is of the world. And the world is passing away, and the lust of it; but he who does the will of God abides forever.

Liturgy — Acts

Acts 15:12-20

Then all the multitude kept silent and listened to Barnabas and Paul declaring how many miracles and wonders God had worked through them among the Gentiles. And after they had become silent, James answered, saying, “Men and brethren, listen to me: Simon has declared how God at the first visited the Gentiles to take out of them a people for His name. And with this the words of the prophets agree, just as it is written: ‘After this I will return And will rebuild the tabernacle of David, which has fallen down; I will rebuild its ruins, And I will set it up; So that the rest of mankind may seek the LORD, Even all the Gentiles who are called by My name, Says the LORD who does all these things.’ “Known to God from eternity are all His works. Therefore I judge that we should not trouble those from among the Gentiles who are turning to God, but that we write to them to abstain from things polluted by idols, from sexual immorality, from things strangled, and from blood.

Liturgy — Psalm & Gospel

Psalms 32:1-5

A Psalm of David. A Contemplation. Blessed is he whose transgression is forgiven, Whose sin is covered. Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. When I kept silent, my bones grew old Through my groaning all the day long. For day and night Your hand was heavy upon me; My vitality was turned into the drought of summer. Selah I acknowledged my sin to You, And my iniquity I have not hidden. I said, “I will confess my transgressions to the LORD,” And You forgave the iniquity of my sin. Selah

Matthew 15:32 – 16:4

Now Jesus called His disciples to Himself and said, “I have compassion on the multitude, because they have now continued with Me three days and have nothing to eat. And I do not want to send them away hungry, lest they faint on the way.” Then His disciples said to Him, “Where could we get enough bread in the wilderness to fill such a great multitude?” Jesus said to them, “How many loaves do you have?” And they said, “Seven, and a few little fish.” So He commanded the multitude to sit down on the ground. And He took the seven loaves and the fish and gave thanks, broke them and gave them to His disciples; and the disciples gave to the multitude. So they all ate and were filled, and they took up seven large baskets full of the fragments that were left. Now those who ate were four thousand men, besides women and children. And He sent away the multitude, got into the boat, and came to the region of Magdala. Then the Pharisees and Sadducees came, and testing Him asked that He would show them a sign from heaven. He answered and said to them, “When it is evening you say, ‘It will be fair weather, for the sky is red’; and in the morning, ‘It will be foul weather today, for the sky is red and threatening.’ Hypocrites! You know how to discern the face of the sky, but you cannot discern the signs of the times. A wicked and adulterous generation seeks after a sign, and no sign shall be given to it except the sign of the prophet Jonah.” And He left them and departed.

Synaxarium — 24 Tobi 1688

The Departure of St. Mary the Ascetic (The Shut-In)

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On this day, St. Mary the Ascetic, the shut-in, departed. Her parents were among the wealthy and noble people of Alexandria. Several of the sons of the great men in the city asked to marry her, but she declined. When her parents departed, she distributed all that they left among the poor, keeping just a modest part for herself. Then she joined a convent near the City of Alexandria, and wore the monastic garb. She exerted herself in worship for 15 years, then she put on the holy "Eskeem" and put on a garb made of hair. After she took the permission of the abbess, she shut herself in her cell, closed the door, and opened a small window in it to receive her provisions. She spent 22 years in this cell, fasting two days at a time. During the holy forty days fast (Lent), she fasted for three days, and then broke her fast on some pulses moistened with water. On the 11th day of the month of Tubah, she asked for a little of the holy water. She washed her hands and feet, then she received the Holy Communion, and drank from the holy water. She became sick and stayed in her bed until the 21st of Tubah, when she received the Holy Mysteries once more. She called upon the abbess and all the sisters, bade them farewell, and asked them to visit her after three days. On the 24th day of Tubah, they visited her and found that she had departed in peace. They carried her to the church, and after praying over her, they placed her with the bodies of the virgin saints.

The Martyrdom of Anba Bisada (St. Psati), the Priest

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On this day also, St. Bisada (St. Psati) was martyred. His father was from El-Kase and his mother, who was the daughter of one of the pagan priests, was from Ehreet. She was a believer in the Lord Christ. When the son of a pagan priest asked her to marry him, she took flight to El-Kase where she married a farmer, and God gave her a son whom she called Bisadi. They brought him up in the fear of the Lord and in the keeping of His Commandments. When St. Bisadi was twenty years old, his father departed and left him a great wealth. St. Bisadi increased in the deeds of charity and righteousness. When Emperor Diocletian issued his decree of worshipping the idols, the saint hid himself in his home, and continued to worship God. A voice came to him from heaven saying, "Why are you delaying?" Immediately, he rushed to the governor and confessed his faith saying, "I am a Christian." The Governor ordered him be tortured by beating with whips, hitting his head with pins, pulling out his nails, and dipping his fingers in vinegar and lime. He endured the torture for several days with great patience, and the Lord Christ healed all his wounds. St. Bisadi performed several miracles, and the Governor became weary of torturing him; he chained him and sent him to the Governor of El-Fayyoum. There St. Bisadi raised a child from the dead. A large stone had fallen on the child while standing beside a wall. The bishop of the City of El-Fayyoum heard about St. Bisada, brought him and ordained him a priest. Then he went back to reappear before the Governor of El-Fayyoum who tortured him, then sent him to Alexandria where he received the crown of martyrdom. St. Julius El-Akfahsi (who wrote the biographies of saints) took his body and gave it to his mother who was present. She returned with the body to her home town, Ehreet, and all the people of the town received the body of St. Bisadi with joy, and buried him with great honor. They built a church after his name, and the Lord performed many miracles through his body.