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14 Meshir 1688

14 Meshir 1688

February 22, 1972

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 41:4-13

I said, “LORD, be merciful to me; Heal my soul, for I have sinned against You.” My enemies speak evil of me: “When will he die, and his name perish?” And if he comes to see me, he speaks lies; His heart gathers iniquity to itself; When he goes out, he tells it. All who hate me whisper together against me; Against me they devise my hurt. “An evil disease,” they say, “clings to him. And now that he lies down, he will rise up no more.” Even my own familiar friend in whom I trusted, Who ate my bread, Has lifted up his heel against me. But You, O LORD, be merciful to me, and raise me up, That I may repay them. By this I know that You are well pleased with me, Because my enemy does not triumph over me. As for me, You uphold me in my integrity, And set me before Your face forever. Blessed be the LORD God of Israel From everlasting to everlasting! Amen and Amen.

Luke 12:22-31

Then He said to His disciples, “Therefore I say to you, do not worry about your life, what you will eat; nor about the body, what you will put on. Life is more than food, and the body is more than clothing. Consider the ravens, for they neither sow nor reap, which have neither storehouse nor barn; and God feeds them. Of how much more value are you than the birds? And which of you by worrying can add one cubit to his stature? If you then are not able to do the least, why are you anxious for the rest? Consider the lilies, how they grow: they neither toil nor spin; and yet I say to you, even Solomon in all his glory was not arrayed like one of these. If then God so clothes the grass, which today is in the field and tomorrow is thrown into the oven, how much more will He clothe you, O you of little faith? “And do not seek what you should eat or what you should drink, nor have an anxious mind. For all these things the nations of the world seek after, and your Father knows that you need these things. But seek the kingdom of God, and all these things shall be added to you.

Liturgy — Pauline

2 Corinthians 9:6-15

But this I say: He who sows sparingly will also reap sparingly, and he who sows bountifully will also reap bountifully. So let each one give as he purposes in his heart, not grudgingly or of necessity; for God loves a cheerful giver. And God is able to make all grace abound toward you, that you, always having all sufficiency in all things, may have an abundance for every good work. As it is written: “He has dispersed abroad, He has given to the poor; His righteousness endures forever.” Now may He who supplies seed to the sower, and bread for food, supply and multiply the seed you have sown and increase the fruits of your righteousness, while you are enriched in everything for all liberality, which causes thanksgiving through us to God. For the administration of this service not only supplies the needs of the saints, but also is abounding through many thanksgivings to God, while, through the proof of this ministry, they glorify God for the obedience of your confession to the gospel of Christ, and for your liberal sharing with them and all men, and by their prayer for you, who long for you because of the exceeding grace of God in you. Thanks be to God for His indescribable gift!

Liturgy — Catholic

James 1:1-12

James, a bondservant of God and of the Lord Jesus Christ, To the twelve tribes which are scattered abroad: Greetings. My brethren, count it all joy when you fall into various trials, knowing that the testing of your faith produces patience. But let patience have its perfect work, that you may be perfect and complete, lacking nothing. If any of you lacks wisdom, let him ask of God, who gives to all liberally and without reproach, and it will be given to him. But let him ask in faith, with no doubting, for he who doubts is like a wave of the sea driven and tossed by the wind. For let not that man suppose that he will receive anything from the Lord; he is a double-minded man, unstable in all his ways. Let the lowly brother glory in his exaltation, but the rich in his humiliation, because as a flower of the field he will pass away. For no sooner has the sun risen with a burning heat than it withers the grass; its flower falls, and its beautiful appearance perishes. So the rich man also will fade away in his pursuits. Blessed is the man who endures temptation; for when he has been approved, he will receive the crown of life which the Lord has promised to those who love Him.

Liturgy — Acts

Acts 4:13-22

Now when they saw the boldness of Peter and John, and perceived that they were uneducated and untrained men, they marveled. And they realized that they had been with Jesus. And seeing the man who had been healed standing with them, they could say nothing against it. But when they had commanded them to go aside out of the council, they conferred among themselves, saying, “What shall we do to these men? For, indeed, that a notable miracle has been done through them is evident to all who dwell in Jerusalem, and we cannot deny it. But so that it spreads no further among the people, let us severely threaten them, that from now on they speak to no man in this name.” So they called them and commanded them not to speak at all nor teach in the name of Jesus. But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done. For the man was over forty years old on whom this miracle of healing had been performed.

Liturgy — Psalm & Gospel

Psalms 41:1-1

To the Chief Musician. A Psalm of David. Blessed is he who considers the poor; The LORD will deliver him in time of trouble.

Mark 10:17-27

Now as He was going out on the road, one came running, knelt before Him, and asked Him, “Good Teacher, what shall I do that I may inherit eternal life?” So Jesus said to him, “Why do you call Me good? No one is good but One, that is, God. You know the commandments: ‘Do not commit adultery,’ ‘Do not murder,’ ‘Do not steal,’ ‘Do not bear false witness,’ ‘Do not defraud,’ ‘Honor your father and your mother.’ ” And he answered and said to Him, “Teacher, all these things I have kept from my youth.” Then Jesus, looking at him, loved him, and said to him, “One thing you lack: Go your way, sell whatever you have and give to the poor, and you will have treasure in heaven; and come, take up the cross, and follow Me.” But he was sad at this word, and went away sorrowful, for he had great possessions. Then Jesus looked around and said to His disciples, “How hard it is for those who have riches to enter the kingdom of God!” And the disciples were astonished at His words. But Jesus answered again and said to them, “Children, how hard it is for those who trust in riches to enter the kingdom of God! It is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” And they were greatly astonished, saying among themselves, “Who then can be saved?” But Jesus looked at them and said, “With men it is impossible, but not with God; for with God all things are possible.”

Synaxarium — 14 Meshir 1688

The Departure of St. Severus, Patriarch of Antioch

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On this day of the year 538 A.D., the holy father St. Severus, Patriarch of Antioch, departed. He was from Asia Minor. His grandfather, whose name was also Severus, saw in a vision someone telling him, "The child who is for your son will strengthen Orthodoxy, and his name will be after your name." When his son had this saint, he called him Severus. He was taught the Greek wisdom and church subjects. Once, the saint was strolling outside the city, a shut-in saint came out of his cave crying, "Welcome to you Severus, teacher of Orthodoxy, and Patriarch of Antioch." Severus marvelled at how he called him by his name, for he did not know him before, and how he foretold what would become of him. Severus grew in virtue and became a monk in the monastery of St. Romanus. The fame of his righteousness and his ascetic life spread out. When the Patriarch of Antioch departed, the bishops had a consensus to ordain him the Patriarch of the city in the year 512 A.D. The church was illuminated by his teachings which spread to all the universe, and he was one of the fathers who attended the Universal Council at Ephesus. Shortly after, Emperor Anastasius died and Justinian, who was Chalcedonian in faith, reigned after him. He called upon this holy father and gave him great honors to persuade him to change his stand and to follow the Emperor's belief, but the Saint refused. The Emperor became angry, but the Saint did not fear his anger, and so the Emperor ordered him to be killed. Theodora, the Emperor's wife who was Orthodox in faith, knew about what the Emperor intended to do, so she told the saint to flee from his face. St. Severus escaped to the land of Egypt and traveled everywhere and visited monasteries disguised as a monk. He strengthened the faith of the believers in the Orthodox doctrine. He dwelt in the city of Sakha in the home of a holy lay leader called Doretheos. God performed through him many miracles. He departed in the city of Sakha, and his body was relocated to the monastery of El-Zugag.

The Departure of St. James (Yacobus), 50th Pope of Alexandria

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On this day also of the year 821 A.D., the great saint Abba James (St. Yacobus), 50th Pope of Alexandria, departed. He was a monk in the monastery of St. Macarius. For his holiness and righteousness, he was chosen by a consensus to become patriarch after Pope Mark, 49th Pope, had departed. He was enthroned in the month of Bashans in the year 810 A.D. St. James renovated the churches and populated the monasteries, and God granted him the gift of performing miracles. One of the deacons in Alexandria dared to say to him rudely, "Pay what you owe to the churches, or else go to your monastery." The Pope replied to him, "You will never see me again from now on." The deacon went home, immediately became sick and died shortly after. Another miracle: There was a lay leader (Archon) named Macarius from Nabarouh who was very well advanced in years and had no children. After a while, God gave him a son. He made a feast to celebrate this occasion, and invited Abba James. During the celebration, the child died but his father did not panic. He carried the child in his hands and placed him in faith before the Pope, trusting that God would hear His chosen one, and give life to his child. The Pope took the child and made the sign of the cross on his forehead, his heart and his chest, while he prayed, "My Master, Jesus Christ, the Giver of Life, raise this child alive again by Your mighty power." He breathed in his face, and the soul of the child returned to him, and he gave him to his father. When he finished his good strife, Abba James departed in peace, after he had been on the throne of St. Mark for 10 years, 9 months and 28 days.