Skip to main content

6 Parmouti 1688

6 Parmouti 1688

April 14, 1972

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 12:4-5

Who have said, “With our tongue we will prevail; Our lips are our own; Who is lord over us?” “For the oppression of the poor, for the sighing of the needy, Now I will arise,” says the LORD; “I will set him in the safety for which he yearns.”

Luke 4:38-42

Now He arose from the synagogue and entered Simon’s house. But Simon’s wife’s mother was sick with a high fever, and they made request of Him concerning her. So He stood over her and rebuked the fever, and it left her. And immediately she arose and served them. When the sun was setting, all those who had any that were sick with various diseases brought them to Him; and He laid His hands on every one of them and healed them. And demons also came out of many, crying out and saying, “You are the Christ, the Son of God!” And He, rebuking them, did not allow them to speak, for they knew that He was the Christ. Now when it was day, He departed and went into a deserted place. And the crowd sought Him and came to Him, and tried to keep Him from leaving them;

Matins

Psalms 106:47-47

Save us, O LORD our God, And gather us from among the Gentiles, To give thanks to Your holy name, To triumph in Your praise.

Luke 20:27-39

Then some of the Sadducees, who deny that there is a resurrection, came to Him and asked Him, saying: “Teacher, Moses wrote to us that if a man’s brother dies, having a wife, and he dies without children, his brother should take his wife and raise up offspring for his brother. Now there were seven brothers. And the first took a wife, and died without children. And the second took her as wife, and he died childless. Then the third took her, and in like manner the seven also; and they left no children, and died. Last of all the woman died also. Therefore, in the resurrection, whose wife does she become? For all seven had her as wife.” Jesus answered and said to them, “The sons of this age marry and are given in marriage. But those who are counted worthy to attain that age, and the resurrection from the dead, neither marry nor are given in marriage; nor can they die anymore, for they are equal to the angels and are sons of God, being sons of the resurrection. But even Moses showed in the burning bush passage that the dead are raised, when he called the Lord ‘the God of Abraham, the God of Isaac, and the God of Jacob.’ For He is not the God of the dead but of the living, for all live to Him.” Then some of the scribes answered and said, “Teacher, You have spoken well.”

Liturgy — Pauline

Hebrews 13:10-21

We have an altar from which those who serve the tabernacle have no right to eat. For the bodies of those animals, whose blood is brought into the sanctuary by the high priest for sin, are burned outside the camp. Therefore Jesus also, that He might sanctify the people with His own blood, suffered outside the gate. Therefore let us go forth to Him, outside the camp, bearing His reproach. For here we have no continuing city, but we seek the one to come. Therefore by Him let us continually offer the sacrifice of praise to God, that is, the fruit of our lips, giving thanks to His name. But do not forget to do good and to share, for with such sacrifices God is well pleased. Obey those who rule over you, and be submissive, for they watch out for your souls, as those who must give account. Let them do so with joy and not with grief, for that would be unprofitable for you. Pray for us; for we are confident that we have a good conscience, in all things desiring to live honorably. But I especially urge you to do this, that I may be restored to you the sooner. Now may the God of peace who brought up our Lord Jesus from the dead, that great Shepherd of the sheep, through the blood of the everlasting covenant, make you complete in every good work to do His will, working in you what is well pleasing in His sight, through Jesus Christ, to whom be glory forever and ever. Amen.

Liturgy — Catholic

1 Peter 1:25 – 2:10

But the word of the LORD endures forever.” Now this is the word which by the gospel was preached to you. Therefore, laying aside all malice, all deceit, hypocrisy, envy, and all evil speaking, as newborn babes, desire the pure milk of the word, that you may grow thereby, if indeed you have tasted that the Lord is gracious. Coming to Him as to a living stone, rejected indeed by men, but chosen by God and precious, you also, as living stones, are being built up a spiritual house, a holy priesthood, to offer up spiritual sacrifices acceptable to God through Jesus Christ. Therefore it is also contained in the Scripture, “Behold, I lay in Zion A chief cornerstone, elect, precious, And he who believes on Him will by no means be put to shame.” Therefore, to you who believe, He is precious; but to those who are disobedient, “The stone which the builders rejected Has become the chief cornerstone,” and “A stone of stumbling And a rock of offense.” They stumble, being disobedient to the word, to which they also were appointed. But you are a chosen generation, a royal priesthood, a holy nation, His own special people, that you may proclaim the praises of Him who called you out of darkness into His marvelous light; who once were not a people but are now the people of God, who had not obtained mercy but now have obtained mercy.

Liturgy — Acts

Acts 13:34-42

And that He raised Him from the dead, no more to return to corruption, He has spoken thus: ‘I will give you the sure mercies of David.’ Therefore He also says in another Psalm: ‘You will not allow Your Holy One to see corruption.’ “For David, after he had served his own generation by the will of God, fell asleep, was buried with his fathers, and saw corruption; but He whom God raised up saw no corruption. Therefore let it be known to you, brethren, that through this Man is preached to you the forgiveness of sins; and by Him everyone who believes is justified from all things from which you could not be justified by the law of Moses. Beware therefore, lest what has been spoken in the prophets come upon you: ‘Behold, you despisers, Marvel and perish! For I work a work in your days, A work which you will by no means believe, Though one were to declare it to you.’ ” So when the Jews went out of the synagogue, the Gentiles begged that these words might be preached to them the next Sabbath.

Liturgy — Psalm & Gospel

Psalms 107:1-2

Oh, give thanks to the LORD, for He is good! For His mercy endures forever. Let the redeemed of the LORD say so, Whom He has redeemed from the hand of the enemy,

Mark 16:2-8

Very early in the morning, on the first day of the week, they came to the tomb when the sun had risen. And they said among themselves, “Who will roll away the stone from the door of the tomb for us?” But when they looked up, they saw that the stone had been rolled away—for it was very large. And entering the tomb, they saw a young man clothed in a long white robe sitting on the right side; and they were alarmed. But he said to them, “Do not be alarmed. You seek Jesus of Nazareth, who was crucified. He is risen! He is not here. See the place where they laid Him. But go, tell His disciples—and Peter—that He is going before you into Galilee; there you will see Him, as He said to you.” So they went out quickly and fled from the tomb, for they trembled and were amazed. And they said nothing to anyone, for they were afraid.

Synaxarium — 6 Parmouti 1688

The Commemoration of the Appearance of the Lord to Thomas the Apostle after His Resurrection

feastapostle

On this day is the commemoration of the appearance of the Lord Christ, to Whom is the glory, to Thomas the apostle on the eighth day from the glorious Resurrection as the Bible said: "And after eight days His disciples were again inside, and Thomas was with them. Jesus came, the doors being shut, and stood in the midst, and said, "Peace to you!" Then He said to Thomas, "Reach your finger here, and look at My hands; and reach your hand here, and put it into My side. Do not be unbelieving, but believing." And Thomas answered and said to Him, "My Lord and my God!" Jesus said to him, "Thomas, because you have seen Me, you have believed. Blessed are those who have not seen and yet have believed." (John 20:26-29) When St. Thomas put his hand in the side of the Lord, his hand was about to be burned by the fire of the Divinity, and when he confessed His Divinity his hand was healed from the pain of the burning.

The Departure of St. Mary of Egypt

departure

On this day also of the year 137 A.M. (421 A.D.) the hermit St. Mary of Egypt departed. She was born in the city of Alexandria about the year 61 A.M. (345 A.D.) from Christian parents. When she became twelve years old, Satan the enemy of the human race, seduced her, led her astray, and made her his net through which he caught innumerable souls. She continued in this sinful conduct for seventeen years until the mercy of God touched her life, she met people going to Jerusalem and she went with them. Since she did not have what to pay for the trip, she gave her self to the owners of the ship in return, until she came to Jerusalem. She also went on doing the same there. She wished to enter through the door of the church of the Resurrection, but she felt a hidden power pulling her from the back preventing her from entering the church. Whenever she tried to enter she felt as someone preventing her from doing so, and right away she realized that was because of her uncleanliness. She lifted up her eyes with a broken heart, and she wept interceding with St. Mary and asked her to intercede on her behalf before her Beloved Son. She felt encouraged and wished to enter with those entering, nothing prevented her from entering, and she prayed therein to God asking Him to guide her for what was pleasing to Him. She stood before the icon of the blessed and pure Virgin, and asked her fervently to guide her that she might save her soul. A voice came out of the icon saying: "If you cross the Jordan river you will find rest and salvation." She rose in haste and when she left the court yard of the resurrection and on her way she met a man who gave her three small coins with which she bought bread. Then she crossed the Jordan river to the wilderness where she lived for forty seven years. She strove strenuously for seventeen years, Satan fought against her by the fornication that she repented from. She overcame with the grace of God and she ate all this period the herbs of the desert. In the forty fifth year of her living in the desert, St. Zosima went to the wilderness, according to the custom of the monks there, during the holy Forty Days of fast for devotion and asceticism. While he was walking in the desert he saw this Saint from far and he thought that she was a shadow or mirage. He prayed to God to reveal to him the fact about this mirage, and he was inspired that it was a human being. He went toward the shadow, but it fled from him. When she saw that he is insisting on following her, she called him from behind a hill saying: "O Zosima if you wish to talk to me, throw me a rag that I may cover myself for I am naked." He marvelled for she called him by his name, he threw to her what she covered herself with, and she came to him. After the greetings and the metanias, she asked him to pray for her because he was a priest. He asked her to tell him the story of her life from the beginning to the present time. After she told him, she asked him to bring with him in the next year the Holy Eucharist to partake of it. In the next year he came to her and she partook of the Holy Mysteries, then he gave her what he had from dates and lentils, she only took a handful of lentils, and she asked him to come to her in the next year. When he came to her in the next year he found that she had departed, a lion standing beside her and writing beside her saying " Bury Mary, the poor woman, in the dust of which she was created." He marvelled from the writing and from the lion that was protecting her body and while he was thinking how he was going to dig to bury her, the lion came and dug a grave for her. He prayed over her and buried her. When he returned to his monastery, he told the monks the story of the strife of this holy woman, and they all increased in steadfastness in the Divine Mercy and progressed in the spiritual life. All the years of her life were seventy six years.