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13 Parmouti 1688

13 Parmouti 1688

April 21, 1972

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 16:9-9

Therefore my heart is glad, and my glory rejoices; My flesh also will rest in hope.

Matthew 17:14-18

And when they had come to the multitude, a man came to Him, kneeling down to Him and saying, “Lord, have mercy on my son, for he is an epileptic and suffers severely; for he often falls into the fire and often into the water. So I brought him to Your disciples, but they could not cure him.” Then Jesus answered and said, “O faithless and perverse generation, how long shall I be with you? How long shall I bear with you? Bring him here to Me.” And Jesus rebuked the demon, and it came out of him; and the child was cured from that very hour.

Matins

Psalms 16:10-11

For You will not leave my soul in Sheol, Nor will You allow Your Holy One to see corruption. You will show me the path of life; In Your presence is fullness of joy; At Your right hand are pleasures forevermore.

Matthew 16:21-23

From that time Jesus began to show to His disciples that He must go to Jerusalem, and suffer many things from the elders and chief priests and scribes, and be killed, and be raised the third day. Then Peter took Him aside and began to rebuke Him, saying, “Far be it from You, Lord; this shall not happen to You!” But He turned and said to Peter, “Get behind Me, Satan! You are an offense to Me, for you are not mindful of the things of God, but the things of men.”

Liturgy — Pauline

Romans 1:19-21

because what may be known of God is manifest in them, for God has shown it to them. For since the creation of the world His invisible attributes are clearly seen, being understood by the things that are made, even His eternal power and Godhead, so that they are without excuse, because, although they knew God, they did not glorify Him as God, nor were thankful, but became futile in their thoughts, and their foolish hearts were darkened.

Liturgy — Catholic

1 John 2:11-14

But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes. I write to you, little children, Because your sins are forgiven you for His name’s sake. I write to you, fathers, Because you have known Him who is from the beginning. I write to you, young men, Because you have overcome the wicked one. I write to you, little children, Because you have known the Father. I have written to you, fathers, Because you have known Him who is from the beginning. I have written to you, young men, Because you are strong, and the word of God abides in you, And you have overcome the wicked one.

Liturgy — Acts

Acts 4:19-21

But Peter and John answered and said to them, “Whether it is right in the sight of God to listen to you more than to God, you judge. For we cannot but speak the things which we have seen and heard.” So when they had further threatened them, they let them go, finding no way of punishing them, because of the people, since they all glorified God for what had been done.

Liturgy — Psalm & Gospel

Psalms 9:10-11

And those who know Your name will put their trust in You; For You, LORD, have not forsaken those who seek You. Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people.

John 6:54-58

Whoever eats My flesh and drinks My blood has eternal life, and I will raise him up at the last day. For My flesh is food indeed, and My blood is drink indeed. He who eats My flesh and drinks My blood abides in Me, and I in him. As the living Father sent Me, and I live because of the Father, so he who feeds on Me will live because of Me. This is the bread which came down from heaven—not as your fathers ate the manna, and are dead. He who eats this bread will live forever.”

Synaxarium — 13 Parmouti 1688

The Martyrdom of the Sts. Joshua and Joseph

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On this day, the holy monks Anba Joshua and Anba Joseph were martyred. They were the disciples of St. Melius in the mount of Khorasan, and their biography is mentioned in the 28th day of Baramoudah, which is the day of martyrdom of their spiritual teacher Anba Melius.

The Commemoration of Dionisa (Denisa) the Deaconess and Medius the Martyr

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This day also marks the commemoration of St. Dionisa (Denisa), the deaconess who was appointed by the apostles and the commemoration of St. Medius the martyr.

The Departure of Pope Yoannis the Seventeenth, the 105th. Patriarch of Alexandria

departurepatriarch

On this day also, the distinguished Pope and prudent pontiff, Anba Yoannis the seventeenth, 105th Patriarch of Alexandria, departed. The parents of this father were pious Christians from the city of Mallawy, in Upper Egypt. When he was 25 years old, he left this futile world and went to the monastery of St. Antonios. He became a monk there and his name was Abdel Sayed. Then he went to the monastery of Anba Paula, after its renovation. He exerted himself in worship, and educated himself. He learned reading and writing, for he was illiterate, then he thoroughly studied the holy books. After he exerted himself in asceticism and a virtuous life, studying the church subjects and its books, the fathers the monks chose him as a priest for them. Pope Yoannis, 103rd Patriarch ordained him along with his fellow Mourgan El-Assuity, who became, later on, Pope Petros VI, 104th Patriarch. When Pope Petros VI, 104th Patriarch departed, the fathers the bishops, priests, and lay leaders discussed who would be fit for the Patriarchal Chair. They chose this father among others, and brought them from the monasteries to Cairo. After they prayed the Divine Liturgy for three days, they cast the lot, which fell on this father. He was ordained a Patriarch in the church of the martyr Mercurius Abu Saifain, in Old Cairo, on Sunday, the sixth of Tubah, 1443 A.M. (January 12th., 1727 A.D.). After his ordination and before the reading of the Gospel, they opened the door to the tomb of the fathers the Patriarchs, as the custom, for the newly elected Pope to go down and take the cross and staff from the hand of his departed predecessor. After he went down and took the cross, the bones in the tomb crepitated, and he was terrified, so he ordered to stop this practice, saying that the crosses and staffs were in abundance. The purpose of this custom was that the successor will take a lesson from his departed predecessor, so he would not be deceived by the position and become arrogant, and seeing the fate of his predecessor would be a lesson and example before him always. The Pope stayed after his enthronement a week in Old Cairo, then went to the Patriarchal residence in Haret El-Rum. This Pope dedicated himself to building churches and monasteries, their renovation and consecration. During his Papacy, a wonderful church was built in the monastery of Anba Paula, the first hermit in the Nemr Mount, and consecrated it himself. He was accompanied by Anba Ebraam, Bishop of El-Bahnasa, and an assembly of the notables. Among them was the archon Girgis El-Sourogy, who paid for the building of this church. After that, Pope Youannis built a church, refectory, and other buildings in the monastery of the honorable saint Anba Antonios, the father of all monks. He consecrated it by his blessed hands and ordained there hegumens, priests, and deacons. The honorable archon Girgis El-Sourogy also paid for these buildings. In the ninth year of his Papacy, in 1451 A.M., the Sultan ordered to raise the taxes for the Christians and Jews three folds. Later, these taxes were raised more and imposed over the monks, priests, children, poor, and beggars without exempting anyone, so the time of this father was difficult and sorrowful for the poor, professionals and trade workers. During his time, there was also a great increase in prices and a severe earthquake shook Cairo in the middle of the night, which lasted for about an hour. The foundation of the earth violently shook, houses were destroyed, and people trembled then God Had mercy on his people and removed from them these bitter tribulations. When Anba Khristozolo III, 102nd Metropolitan of the Chair of Ethiopia, departed, a group of Ethiopian lay leaders came to Pope Yoannis, in the 17th year of his Papacy, in 1460 A.M. (1744 AD.), and asked him to ordain for them a Metropolitan. He ordained for them the monk John (Youhanna), one of the priests of the monastery of our great father Anba Antonios, and called him Youannis XIV, and returned with joy with him. This Pope lived long and lived until a good old age shepherding his flock with the best of care. When he finished his strife, he fell sick for a short illness and then departed in peace on the Monday of the Paschal week, the thirteenth of Baramoudah, year 1461 A.M. (April 20th., 1745 A.D.). He sat on the Chair 18 years, 3 months, and 8 days, and was buried in the tomb of the Patriarchs in the church of St. Mercurius Abu-Saifain in Old Cairo. He was contemporary to the Sultan Ahmed III and the Sultan Mahmoud I. The Chair remained vacant one month and ten days after his departure.