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15 Parmouti 1688

15 Parmouti 1688

April 23, 1972

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 111:1-2

Praise the LORD! I will praise the LORD with my whole heart, In the assembly of the upright and in the congregation. The works of the LORD are great, Studied by all who have pleasure in them.

John 6:16-23

Now when evening came, His disciples went down to the sea, got into the boat, and went over the sea toward Capernaum. And it was already dark, and Jesus had not come to them. Then the sea arose because a great wind was blowing. So when they had rowed about three or four miles, they saw Jesus walking on the sea and drawing near the boat; and they were afraid. But He said to them, “It is I; do not be afraid.” Then they willingly received Him into the boat, and immediately the boat was at the land where they were going. On the following day, when the people who were standing on the other side of the sea saw that there was no other boat there, except that one which His disciples had entered, and that Jesus had not entered the boat with His disciples, but His disciples had gone away alone— however, other boats came from Tiberias, near the place where they ate bread after the Lord had given thanks—

Matins

Psalms 111:3-4

His work is honorable and glorious, And His righteousness endures forever. He has made His wonderful works to be remembered; The LORD is gracious and full of compassion.

John 6:24-33

when the people therefore saw that Jesus was not there, nor His disciples, they also got into boats and came to Capernaum, seeking Jesus. And when they found Him on the other side of the sea, they said to Him, “Rabbi, when did You come here?” Jesus answered them and said, “Most assuredly, I say to you, you seek Me, not because you saw the signs, but because you ate of the loaves and were filled. Do not labor for the food which perishes, but for the food which endures to everlasting life, which the Son of Man will give you, because God the Father has set His seal on Him.” Then they said to Him, “What shall we do, that we may work the works of God?” Jesus answered and said to them, “This is the work of God, that you believe in Him whom He sent.” Therefore they said to Him, “What sign will You perform then, that we may see it and believe You? What work will You do? Our fathers ate the manna in the desert; as it is written, ‘He gave them bread from heaven to eat.’ ” Then Jesus said to them, “Most assuredly, I say to you, Moses did not give you the bread from heaven, but My Father gives you the true bread from heaven. For the bread of God is He who comes down from heaven and gives life to the world.”

Liturgy — Pauline

Ephesians 2:19 – 3:10

Now, therefore, you are no longer strangers and foreigners, but fellow citizens with the saints and members of the household of God, having been built on the foundation of the apostles and prophets, Jesus Christ Himself being the chief cornerstone, in whom the whole building, being fitted together, grows into a holy temple in the Lord, in whom you also are being built together for a dwelling place of God in the Spirit. For this reason I, Paul, the prisoner of Christ Jesus for you Gentiles— if indeed you have heard of the dispensation of the grace of God which was given to me for you, how that by revelation He made known to me the mystery (as I have briefly written already, by which, when you read, you may understand my knowledge in the mystery of Christ), which in other ages was not made known to the sons of men, as it has now been revealed by the Spirit to His holy apostles and prophets: that the Gentiles should be fellow heirs, of the same body, and partakers of His promise in Christ through the gospel, of which I became a minister according to the gift of the grace of God given to me by the effective working of His power. To me, who am less than the least of all the saints, this grace was given, that I should preach among the Gentiles the unsearchable riches of Christ, and to make all see what is the fellowship of the mystery, which from the beginning of the ages has been hidden in God who created all things through Jesus Christ; to the intent that now the manifold wisdom of God might be made known by the church to the principalities and powers in the heavenly places,

Liturgy — Catholic

1 John 5:10-20

He who believes in the Son of God has the witness in himself; he who does not believe God has made Him a liar, because he has not believed the testimony that God has given of His Son. And this is the testimony: that God has given us eternal life, and this life is in His Son. He who has the Son has life; he who does not have the Son of God does not have life. These things I have written to you who believe in the name of the Son of God, that you may know that you have eternal life, and that you may continue to believe in the name of the Son of God. Now this is the confidence that we have in Him, that if we ask anything according to His will, He hears us. And if we know that He hears us, whatever we ask, we know that we have the petitions that we have asked of Him. If anyone sees his brother sinning a sin which does not lead to death, he will ask, and He will give him life for those who commit sin not leading to death. There is sin leading to death. I do not say that he should pray about that. All unrighteousness is sin, and there is sin not leading to death. We know that whoever is born of God does not sin; but he who has been born of God keeps himself, and the wicked one does not touch him. We know that we are of God, and the whole world lies under the sway of the wicked one. And we know that the Son of God has come and has given us an understanding, that we may know Him who is true; and we are in Him who is true, in His Son Jesus Christ. This is the true God and eternal life.

Liturgy — Acts

Acts 20:1-12

After the uproar had ceased, Paul called the disciples to himself, embraced them, and departed to go to Macedonia. Now when he had gone over that region and encouraged them with many words, he came to Greece and stayed three months. And when the Jews plotted against him as he was about to sail to Syria, he decided to return through Macedonia. And Sopater of Berea accompanied him to Asia—also Aristarchus and Secundus of the Thessalonians, and Gaius of Derbe, and Timothy, and Tychicus and Trophimus of Asia. These men, going ahead, waited for us at Troas. But we sailed away from Philippi after the Days of Unleavened Bread, and in five days joined them at Troas, where we stayed seven days. Now on the first day of the week, when the disciples came together to break bread, Paul, ready to depart the next day, spoke to them and continued his message until midnight. There were many lamps in the upper room where they were gathered together. And in a window sat a certain young man named Eutychus, who was sinking into a deep sleep. He was overcome by sleep; and as Paul continued speaking, he fell down from the third story and was taken up dead. But Paul went down, fell on him, and embracing him said, “Do not trouble yourselves, for his life is in him.” Now when he had come up, had broken bread and eaten, and talked a long while, even till daybreak, he departed. And they brought the young man in alive, and they were not a little comforted.

Liturgy — Psalm & Gospel

Psalms 111:9-10

He has sent redemption to His people; He has commanded His covenant forever: Holy and awesome is His name. The fear of the LORD is the beginning of wisdom; A good understanding have all those who do His commandments. His praise endures forever.

John 6:35-45

And Jesus said to them, “I am the bread of life. He who comes to Me shall never hunger, and he who believes in Me shall never thirst. But I said to you that you have seen Me and yet do not believe. All that the Father gives Me will come to Me, and the one who comes to Me I will by no means cast out. For I have come down from heaven, not to do My own will, but the will of Him who sent Me. This is the will of the Father who sent Me, that of all He has given Me I should lose nothing, but should raise it up at the last day. And this is the will of Him who sent Me, that everyone who sees the Son and believes in Him may have everlasting life; and I will raise him up at the last day.” The Jews then complained about Him, because He said, “I am the bread which came down from heaven.” And they said, “Is not this Jesus, the son of Joseph, whose father and mother we know? How is it then that He says, ‘I have come down from heaven’?” Jesus therefore answered and said to them, “Do not murmur among yourselves. No one can come to Me unless the Father who sent Me draws him; and I will raise him up at the last day. It is written in the prophets, ‘And they shall all be taught by God.’ Therefore everyone who has heard and learned from the Father comes to Me.

Synaxarium — 15 Parmouti 1688

The Commemoration of the Consecration of the first altar for St. Nicholas, Bishop of Mora for the Jacobite Christians

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On this day, the church commemorates the consecration of the first altar that was built by the Jacobite Christians, who were residing in the land of Egypt for St. Nicholas, bishop of Mora. St. Nicholas was one of the fathers of the council of Nicea, the Three Hundred and Eighteen. This altar was built in the church of the saint Anba Shenouda, to the east of the city.

The Commemoration of the Consecration of the church of St. Agabus, the Apostle

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This day also, marks the commemoration of the consecration of the church of St. Agabus, one of the Seventy Apostles. He prophesied about the events that afflicted St. Paul saying: "Thus says the Holy Spirit, 'So shall the Jews at Jerusalem bind the man who owns this belt, and deliver him into the hands of the Gentiles.'" (Acts 21:10-11)

The Departure of St. Alexandra, the Empress

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On this day also, St. Alexandra, the Empress, Emperor Diocletian's wife, departed. When the great martyr, St. George deluded Emperor Diocletian that he would worship his idols, the Emperor embraced his head and brought him into his royal palace. The Saint prayed and read some of the Psalms before Empress Alexandra and interpreted to her what he read. He explained to her the Divinity of the Lord Christ. His words entered her heart and she believed in the Lord Christ, to Whom is the glory. When the Saint stood before the idols, he called the Name of the Lord Christ, and the idols were destroyed. The Emperor and those with him were humiliated. When the Emperor returned to the palace and told the Empress what had happened, she told him: "Did I not tell you not to set yourself against the Galilean, for their God is strong and powerful?" Diocletian became extremely raged, tortured her severely, then threw her in prison where she departed in peace.

The Departure of Pope Mark (Marcus) VI, the 101st. Patriarch

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On this day also, of the year 1372 A.M. (April 20th., 1656 A.D).), Pope Mark (Marcus) VI, 101st Patriarch of Alexandria, departed. He was known as Marcus El-Bahgoury. He was from Bahgourah, and became a monk in the monastery of St. Antonios. When Pope Matteos III, 100th Pope, departed, the archon Beshara, the lay leader of that time, agreed with the people on ordaining this father. Anba Khristozolo, Bishop of Jerusalem, headed the celebration of the enthronement, on Sunday, the fifteenth of Barmoudah, 1362 A.M. (April 20th. 1646 A.D.), and was called Marcus VI. After his ordination, a vast dispute took place between him and the archon Beshara. From his famous achievements, he issued an order preventing the monks from living in the world, ordering them to return to their monasteries. The monks were raged because of this order, did not consent to it, and refrained from obeying it. Satan, the enemy of the good, moved one of the monks called Kodsy, to write a petition to the Governor (Basha), accusing the Pope that he tortured the people and killed them. The Governor ordered an investigation to uncover the truth. During the inquiry, the monk denied writing the petition. The Pope was exonerated from the accusations that were in the complainant petition, but he was ordered to pay a heavy fine which was paid by the lay leaders of the country. On the 21st of Tubah, 1365 A.M., an order was issued to prevent Christians from riding horses, wearing red caftans (A long sleeved outer garment), and red broadcloth skull caps. However they were to wear blue caftans thirty feet long. The Patriarch went to Upper Egypt and stayed there for four years, during which he collected much money and was foolish in his conduct, to the point that all the people, bishops, priests, and lay leaders, were exasperated. The dispute, existed between him and the archon Beshara, went on until he returned to Cairo. He then reconciled with him, and his behavior was straighten after that. He built the prayer hall in the convent of the church of the virgin in Haret Zeewaila in Cairo. Pope Marcus departed on the 15th of Barmoudah, 1372 A.M. (April 20th. 1656 AD.). He was buried in the church of Abu Saifain in Old Cairo, after he stayed on the Chair for ten full years. He was a contemporary to El Sultan Ibrahim I and El Sultan Mohammed IV, and the Chair was vacant for four years, seven months and sixteen days after him.