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17 Hathor 1689

17 Hathor 1689

November 26, 1972

Joyful Tone

Fish Allowed

Nativity Fast

Daily Readings

sunday

Vespers

Psalms 86:2-4

Preserve my life, for I am holy; You are my God; Save Your servant who trusts in You! Be merciful to me, O Lord, For I cry to You all day long. Rejoice the soul of Your servant, For to You, O Lord, I lift up my soul.

Matthew 11:25-30

At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Matins

Psalms 113:3-4

From the rising of the sun to its going down The LORD’s name is to be praised. The LORD is high above all nations, His glory above the heavens.

Luke 24:1-12

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

Liturgy — Pauline

1 Thessalonians 1:1-12

Paul, Silvanus, and Timothy, To the church of the Thessalonians in God the Father and the Lord Jesus Christ: Grace to you and peace from God our Father and the Lord Jesus Christ. We give thanks to God always for you all, making mention of you in our prayers, remembering without ceasing your work of faith, labor of love, and patience of hope in our Lord Jesus Christ in the sight of our God and Father, knowing, beloved brethren, your election by God. For our gospel did not come to you in word only, but also in power, and in the Holy Spirit and in much assurance, as you know what kind of men we were among you for your sake. And you became followers of us and of the Lord, having received the word in much affliction, with joy of the Holy Spirit, so that you became examples to all in Macedonia and Achaia who believe. For from you the word of the Lord has sounded forth, not only in Macedonia and Achaia, but also in every place. Your faith toward God has gone out, so that we do not need to say anything. For they themselves declare concerning us what manner of entry we had to you, and how you turned to God from idols to serve the living and true God, and to wait for His Son from heaven, whom He raised from the dead, even Jesus who delivers us from the wrath to come.

Liturgy — Catholic

1 Peter 4:3-11

For we have spent enough of our past lifetime in doing the will of the Gentiles—when we walked in lewdness, lusts, drunkenness, revelries, drinking parties, and abominable idolatries. In regard to these, they think it strange that you do not run with them in the same flood of dissipation, speaking evil of you. They will give an account to Him who is ready to judge the living and the dead. For this reason the gospel was preached also to those who are dead, that they might be judged according to men in the flesh, but live according to God in the spirit. But the end of all things is at hand; therefore be serious and watchful in your prayers. And above all things have fervent love for one another, for “love will cover a multitude of sins.” Be hospitable to one another without grumbling. As each one has received a gift, minister it to one another, as good stewards of the manifold grace of God. If anyone speaks, let him speak as the oracles of God. If anyone ministers, let him do it as with the ability which God supplies, that in all things God may be glorified through Jesus Christ, to whom belong the glory and the dominion forever and ever. Amen.

Liturgy — Acts

Acts 5:30-42

The God of our fathers raised up Jesus whom you murdered by hanging on a tree. Him God has exalted to His right hand to be Prince and Savior, to give repentance to Israel and forgiveness of sins. And we are His witnesses to these things, and so also is the Holy Spirit whom God has given to those who obey Him.” When they heard this, they were furious and plotted to kill them. Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing. After this man, Judas of Galilee rose up in the days of the census, and drew away many people after him. He also perished, and all who obeyed him were dispersed. And now I say to you, keep away from these men and let them alone; for if this plan or this work is of men, it will come to nothing; but if it is of God, you cannot overthrow it—lest you even be found to fight against God.” And they agreed with him, and when they had called for the apostles and beaten them, they commanded that they should not speak in the name of Jesus, and let them go. So they departed from the presence of the council, rejoicing that they were counted worthy to suffer shame for His name. And daily in the temple, and in every house, they did not cease teaching and preaching Jesus as the Christ.

Liturgy — Psalm & Gospel

Psalms 86:15-16

But You, O Lord, are a God full of compassion, and gracious, Longsuffering and abundant in mercy and truth. Oh, turn to me, and have mercy on me! Give Your strength to Your servant, And save the son of Your maidservant.

Luke 14:25-35

Now great multitudes went with Him. And He turned and said to them, “If anyone comes to Me and does not hate his father and mother, wife and children, brothers and sisters, yes, and his own life also, he cannot be My disciple. And whoever does not bear his cross and come after Me cannot be My disciple. For which of you, intending to build a tower, does not sit down first and count the cost, whether he has enough to finish it— lest, after he has laid the foundation, and is not able to finish, all who see it begin to mock him, saying, ‘This man began to build and was not able to finish’? Or what king, going to make war against another king, does not sit down first and consider whether he is able with ten thousand to meet him who comes against him with twenty thousand? Or else, while the other is still a great way off, he sends a delegation and asks conditions of peace. So likewise, whoever of you does not forsake all that he has cannot be My disciple. “Salt is good; but if the salt has lost its flavor, how shall it be seasoned? It is neither fit for the land nor for the dunghill, but men throw it out. He who has ears to hear, let him hear!”

Synaxarium — 17 Hathor 1689

The Departure of Saint John Chrysostom

departure

On this day, the honorable Saint John of the Golden Mouth (Chrysostom), departed. He was born in the city of Antioch around the year 347 A.D., to a rich father, whose name was Sakondos and a pious mother, whose name was Anthosa. They brought him up well and reared him in the Christian tradition. He went to the city of Athens, where he learned the Greek wisdom in one of its schools. He surpassed many in knowledge and in virtue. He forsook the vanities of the world and became a monk at a young age in one of the monasteries. He had a friend whose name was Basilius, who was a monk before him in that monastery. They had the same interests and they practiced many virtues. When his father departed, St. John did not keep any of his father's possessions, but gave all of his inheritance to the poor and the needy. He then lived an ascetic life full of strife. In the monastery, there was a Syrian hermit whose name was Ansosynos. One night he saw the apostles, Peter and John, entering where the Golden Mouth was. St. John, the Apostle, gave him a Bible and told him, "Do not be afraid, whosoever you shall bind, shall be bound, and whosoever you shall loose, shall be loosed." The old hermit therefore realized that St. John Chrysostom would be a faithful shepherd. The grace of the Lord filled St. John Chrysostom and he wrote homilies and sermons and he interpreted many books while he was still a deacon. It was St. Melatius, Patriarch of Antioch, who had raised him to this rank. Then he was ordained a priest by St. Phlapianus, St. Melatius' successor, by the guidance of the angel of the Lord. When Nectarius, Patriarch of Constantinople departed, Emperor Arcadius summoned St. John and made him Patriarch. He conducted himself during his patriarchate in an apostolic manner. He continued teaching, preaching and interpreting the books of the church, both old and new. He boldly admonished the sinners and the wealthy, regardless of their authority or wealth. Queen Eudoxia, the wife of Emperor Arcadius, had a lust for money. She took a garden which belonged to a poor widow by force. The latter complained to the Saint, who went to the Queen and admonished her and asked her to return the garden to its owner. When Eudoxia did not obey him, he prevented her from entering the church and partaking of the Holy Communion. She became exceedingly angry and gathered a council of bishops whom St. John had previously excommunicated for their evil deeds and their mismanagement. They sentenced the saint to be exiled. He was exiled to the Island of Thrace, but this exile did not last more than one night. The people were enraged and they gathered around the royal palace demanding the return of the Patriarch. While the people were sorrowful because of their righteous shepherd, a severe earthquake took place and almost destroyed the city, terrifying everyone. The people thought that this was a sign of the Lord's anger, caused by the exile of the Saint. As for Eudoxia, she was disturbed, her soul was troubled and she went in haste to her husband and asked him to bring back the saint from exile. Once the light of the shepherd shone on his flock, their sorrow changed to joy and their wailing was replaced by the songs of joy and happiness. This state of affairs did not last long. There was a large square beside the church of Agia Sophia, where a large silver statue of Queen Eudoxia was erected. On the day of its dedication, some common people danced madly, played profligate games, until they were immersed in immorality and sin. Because of St. John's zeal to curb the spread of immorality, he repudiated the people in his sermons, courageously showing his disapproval of their behavior. His enemies took advantage of his zeal and accused him before the Queen, of having said that "Herodia had risen up and danced and asked for the head of John the Baptist on a plate." This cruel accusation gave the Queen a good reason to sentence him to exile. She instructed the soldiers who were in charge of guarding him not give him any means of comfort during his travel. Thus, they moved him from one place to another hastily, until they came to a city called Komana, where his health deteriorated and he departed in peace in the year 407 A.D. During the reign of Theodosius II, the son of Emperor Arcadius (who exiled St. John), the body of St. John was taken to Constantinople, where it was placed in the church of the Apostles.