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6 Paremhat 1689

6 Paremhat 1689

March 15, 1973

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

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Matins

Psalms 28:9-9

Save Your people, And bless Your inheritance; Shepherd them also, And bear them up forever.

Matthew 11:20-30

Then He began to rebuke the cities in which most of His mighty works had been done, because they did not repent: “Woe to you, Chorazin! Woe to you, Bethsaida! For if the mighty works which were done in you had been done in Tyre and Sidon, they would have repented long ago in sackcloth and ashes. But I say to you, it will be more tolerable for Tyre and Sidon in the day of judgment than for you. And you, Capernaum, who are exalted to heaven, will be brought down to Hades; for if the mighty works which were done in you had been done in Sodom, it would have remained until this day. But I say to you that it shall be more tolerable for the land of Sodom in the day of judgment than for you.” At that time Jesus answered and said, “I thank You, Father, Lord of heaven and earth, that You have hidden these things from the wise and prudent and have revealed them to babes. Even so, Father, for so it seemed good in Your sight. All things have been delivered to Me by My Father, and no one knows the Son except the Father. Nor does anyone know the Father except the Son, and the one to whom the Son wills to reveal Him. Come to Me, all you who labor and are heavy laden, and I will give you rest. Take My yoke upon you and learn from Me, for I am gentle and lowly in heart, and you will find rest for your souls. For My yoke is easy and My burden is light.”

Liturgy — Pauline

Romans 16:17-27

Now I urge you, brethren, note those who cause divisions and offenses, contrary to the doctrine which you learned, and avoid them. For those who are such do not serve our Lord Jesus Christ, but their own belly, and by smooth words and flattering speech deceive the hearts of the simple. For your obedience has become known to all. Therefore I am glad on your behalf; but I want you to be wise in what is good, and simple concerning evil. And the God of peace will crush Satan under your feet shortly. The grace of our Lord Jesus Christ be with you. Amen. Timothy, my fellow worker, and Lucius, Jason, and Sosipater, my countrymen, greet you. I, Tertius, who wrote this epistle, greet you in the Lord. Gaius, my host and the host of the whole church, greets you. Erastus, the treasurer of the city, greets you, and Quartus, a brother. The grace of our Lord Jesus Christ be with you all. Amen. Now to Him who is able to establish you according to my gospel and the preaching of Jesus Christ, according to the revelation of the mystery kept secret since the world began but now made manifest, and by the prophetic Scriptures made known to all nations, according to the commandment of the everlasting God, for obedience to the faith— to God, alone wise, be glory through Jesus Christ forever. Amen.

Liturgy — Catholic

James 3:1-12

My brethren, let not many of you become teachers, knowing that we shall receive a stricter judgment. For we all stumble in many things. If anyone does not stumble in word, he is a perfect man, able also to bridle the whole body. Indeed, we put bits in horses’ mouths that they may obey us, and we turn their whole body. Look also at ships: although they are so large and are driven by fierce winds, they are turned by a very small rudder wherever the pilot desires. Even so the tongue is a little member and boasts great things. See how great a forest a little fire kindles! And the tongue is a fire, a world of iniquity. The tongue is so set among our members that it defiles the whole body, and sets on fire the course of nature; and it is set on fire by hell. For every kind of beast and bird, of reptile and creature of the sea, is tamed and has been tamed by mankind. But no man can tame the tongue. It is an unruly evil, full of deadly poison. With it we bless our God and Father, and with it we curse men, who have been made in the similitude of God. Out of the same mouth proceed blessing and cursing. My brethren, these things ought not to be so. Does a spring send forth fresh water and bitter from the same opening? Can a fig tree, my brethren, bear olives, or a grapevine bear figs? Thus no spring yields both salt water and fresh.

Liturgy — Acts

Acts 12:12-23

So, when he had considered this, he came to the house of Mary, the mother of John whose surname was Mark, where many were gathered together praying. And as Peter knocked at the door of the gate, a girl named Rhoda came to answer. When she recognized Peter’s voice, because of her gladness she did not open the gate, but ran in and announced that Peter stood before the gate. But they said to her, “You are beside yourself!” Yet she kept insisting that it was so. So they said, “It is his angel.” Now Peter continued knocking; and when they opened the door and saw him, they were astonished. But motioning to them with his hand to keep silent, he declared to them how the Lord had brought him out of the prison. And he said, “Go, tell these things to James and to the brethren.” And he departed and went to another place. Then, as soon as it was day, there was no small stir among the soldiers about what had become of Peter. But when Herod had searched for him and not found him, he examined the guards and commanded that they should be put to death. And he went down from Judea to Caesarea, and stayed there. Now Herod had been very angry with the people of Tyre and Sidon; but they came to him with one accord, and having made Blastus the king’s personal aide their friend, they asked for peace, because their country was supplied with food by the king’s country. So on a set day Herod, arrayed in royal apparel, sat on his throne and gave an oration to them. And the people kept shouting, “The voice of a god and not of a man!” Then immediately an angel of the Lord struck him, because he did not give glory to God. And he was eaten by worms and died.

Liturgy — Psalm & Gospel

Psalms 48:10-11

According to Your name, O God, So is Your praise to the ends of the earth; Your right hand is full of righteousness. Let Mount Zion rejoice, Let the daughters of Judah be glad, Because of Your judgments.

Matthew 19:16-30

Now behold, one came and said to Him, “Good Teacher, what good thing shall I do that I may have eternal life?” So He said to him, “Why do you call Me good? No one is good but One, that is, God. But if you want to enter into life, keep the commandments.” He said to Him, “Which ones?” Jesus said, “‘You shall not murder,’ ‘You shall not commit adultery,’ ‘You shall not steal,’ ‘You shall not bear false witness,’ ‘Honor your father and your mother,’ and, ‘You shall love your neighbor as yourself.’ ” The young man said to Him, “All these things I have kept from my youth. What do I still lack?” Jesus said to him, “If you want to be perfect, go, sell what you have and give to the poor, and you will have treasure in heaven; and come, follow Me.” But when the young man heard that saying, he went away sorrowful, for he had great possessions. Then Jesus said to His disciples, “Assuredly, I say to you that it is hard for a rich man to enter the kingdom of heaven. And again I say to you, it is easier for a camel to go through the eye of a needle than for a rich man to enter the kingdom of God.” When His disciples heard it, they were greatly astonished, saying, “Who then can be saved?” But Jesus looked at them and said to them, “With men this is impossible, but with God all things are possible.” Then Peter answered and said to Him, “See, we have left all and followed You. Therefore what shall we have?” So Jesus said to them, “Assuredly I say to you, that in the regeneration, when the Son of Man sits on the throne of His glory, you who have followed Me will also sit on twelve thrones, judging the twelve tribes of Israel. And everyone who has left houses or brothers or sisters or father or mother or wife or children or lands, for My name’s sake, shall receive a hundredfold, and inherit eternal life. But many who are first will be last, and the last first.

Synaxarium — 6 Paremhat 1689

The Martyrdom of St. Dioscorus

martyr

On this day, St. Dioscorus was martyred at the time of the Arabs. He was from Alexandria, and was brought up as Christian but for unexplained reason he left the faith of his fathers and adopted the faith of the Arabs. He had a married sister in the city of Fayyum. When she knew what her brother did, she sent a letter to him saying: "I would have preferred that the news had come to me telling me that you had died a Christian, and I would have rejoiced, than that the news that reached me, that you are not dead, and you have abandoned the Faith of Christ your God." At the end she said: "Know that this letter marks the end of the relation between you and me. From this time on do not show me your face and do not write me." When he had read his sister's letter, he wept bitterly, and he smote his face and tore his beard. Then he rose in haste and girded up his loins, prayed entreating God fervently and made the sign of the cross over himself. He went out of his house and wandered about in the city. When the Muslims saw him in this condition, they brought him to the Governor who asked him: "You have left Christianity and joined our religion, so what happened to you?" He replied saying "I have been born Christian, and I shall die Christian, and I do not know except this." The Governor threatened him, beat him and inflicted great pain upon him and when he did not change his opinion, he shut him up in prison. The Governor sent to the Khalifa of Egypt presenting his case to him. The Khalifa ordered the governor to offer him leaving the faith of the Christians and entering the faith of the Khalifa, if he obeyed to give him much money and to reward him, otherwise to burn him. The Governor brought him out of jail and asked him to deny his faith but he refused saying: "I told you before that I have been born Christian, and I shall die Christian." He ordered him to be burnt. They dug a large pit outside the city, and they filled it with wood and they set fire in it. When the flames of the fire mounted up to a great height, they casted him in the pit after they had beaten him sorely and gashed his body with knives. He received the crown of martyrdom in the kingdom of heaven.

The Departure of St. Theodotus, the bishop

departurebishop

On this day also is the commemoration of the departure of St. Theodsius the confessor, Bishop of Corinth which on the island of Cyprus. Julius, the Governor of this island, who had been appointed by Diocletian, had him brought before him. He demanded from him to deny the Lord Christ and to raise incense to the idols. When he did not obey his orders, he removed off the Saint's garments and lashed him painfully with whips made of buffalo hide, hanged him from his arms, and combed his body with steel combs inflicting him with gashes all over his body. Then they tied to his legs long iron bands, and dragged him to prison. He remained in prison until God perished Diocletian and Constantine the righteous Emperor reigned, who released him among all those who had been jailed for the sake of faith. St. Theodsius returned to his Episcopal Seat, and tended his flock, that he was entrusted with, well until he departed in peace.