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22 Parmouti 1689

22 Parmouti 1689

April 30, 1973

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 96:10-10

Say among the nations, “The LORD reigns; The world also is firmly established, It shall not be moved; He shall judge the peoples righteously.”

John 20:19-23

Then, the same day at evening, being the first day of the week, when the doors were shut where the disciples were assembled, for fear of the Jews, Jesus came and stood in the midst, and said to them, “Peace be with you.” When He had said this, He showed them His hands and His side. Then the disciples were glad when they saw the Lord. So Jesus said to them again, “Peace to you! As the Father has sent Me, I also send you.” And when He had said this, He breathed on them, and said to them, “Receive the Holy Spirit. If you forgive the sins of any, they are forgiven them; if you retain the sins of any, they are retained.”

Matins

Psalms 97:1-2

The LORD reigns; Let the earth rejoice; Let the multitude of isles be glad! Clouds and darkness surround Him; Righteousness and justice are the foundation of His throne.

Luke 24:1-12

Now on the first day of the week, very early in the morning, they, and certain other women with them, came to the tomb bringing the spices which they had prepared. But they found the stone rolled away from the tomb. Then they went in and did not find the body of the Lord Jesus. And it happened, as they were greatly perplexed about this, that behold, two men stood by them in shining garments. Then, as they were afraid and bowed their faces to the earth, they said to them, “Why do you seek the living among the dead? He is not here, but is risen! Remember how He spoke to you when He was still in Galilee, saying, ‘The Son of Man must be delivered into the hands of sinful men, and be crucified, and the third day rise again.’ ” And they remembered His words. Then they returned from the tomb and told all these things to the eleven and to all the rest. It was Mary Magdalene, Joanna, Mary the mother of James, and the other women with them, who told these things to the apostles. And their words seemed to them like idle tales, and they did not believe them. But Peter arose and ran to the tomb; and stooping down, he saw the linen cloths lying by themselves; and he departed, marveling to himself at what had happened.

Liturgy — Pauline

1 Thessalonians 4:13 – 5:11

But I do not want you to be ignorant, brethren, concerning those who have fallen asleep, lest you sorrow as others who have no hope. For if we believe that Jesus died and rose again, even so God will bring with Him those who sleep in Jesus. For this we say to you by the word of the Lord, that we who are alive and remain until the coming of the Lord will by no means precede those who are asleep. For the Lord Himself will descend from heaven with a shout, with the voice of an archangel, and with the trumpet of God. And the dead in Christ will rise first. Then we who are alive and remain shall be caught up together with them in the clouds to meet the Lord in the air. And thus we shall always be with the Lord. Therefore comfort one another with these words. But concerning the times and the seasons, brethren, you have no need that I should write to you. For you yourselves know perfectly that the day of the Lord so comes as a thief in the night. For when they say, “Peace and safety!” then sudden destruction comes upon them, as labor pains upon a pregnant woman. And they shall not escape. But you, brethren, are not in darkness, so that this Day should overtake you as a thief. You are all sons of light and sons of the day. We are not of the night nor of darkness. Therefore let us not sleep, as others do, but let us watch and be sober. For those who sleep, sleep at night, and those who get drunk are drunk at night. But let us who are of the day be sober, putting on the breastplate of faith and love, and as a helmet the hope of salvation. For God did not appoint us to wrath, but to obtain salvation through our Lord Jesus Christ, who died for us, that whether we wake or sleep, we should live together with Him. Therefore comfort each other and edify one another, just as you also are doing.

Liturgy — Catholic

1 Peter 2:11-25

Beloved, I beg you as sojourners and pilgrims, abstain from fleshly lusts which war against the soul, having your conduct honorable among the Gentiles, that when they speak against you as evildoers, they may, by your good works which they observe, glorify God in the day of visitation. Therefore submit yourselves to every ordinance of man for the Lord’s sake, whether to the king as supreme, or to governors, as to those who are sent by him for the punishment of evildoers and for the praise of those who do good. For this is the will of God, that by doing good you may put to silence the ignorance of foolish men— as free, yet not using liberty as a cloak for vice, but as bondservants of God. Honor all people. Love the brotherhood. Fear God. Honor the king. Servants, be submissive to your masters with all fear, not only to the good and gentle, but also to the harsh. For this is commendable, if because of conscience toward God one endures grief, suffering wrongfully. For what credit is it if, when you are beaten for your faults, you take it patiently? But when you do good and suffer, if you take it patiently, this is commendable before God. For to this you were called, because Christ also suffered for us, leaving us an example, that you should follow His steps: “Who committed no sin, Nor was deceit found in His mouth”; who, when He was reviled, did not revile in return; when He suffered, He did not threaten, but committed Himself to Him who judges righteously; who Himself bore our sins in His own body on the tree, that we, having died to sins, might live for righteousness— by whose stripes you were healed. For you were like sheep going astray, but have now returned to the Shepherd and Overseer of your souls.

Liturgy — Acts

Acts 3:1-20

Now Peter and John went up together to the temple at the hour of prayer, the ninth hour. And a certain man lame from his mother’s womb was carried, whom they laid daily at the gate of the temple which is called Beautiful, to ask alms from those who entered the temple; who, seeing Peter and John about to go into the temple, asked for alms. And fixing his eyes on him, with John, Peter said, “Look at us.” So he gave them his attention, expecting to receive something from them. Then Peter said, “Silver and gold I do not have, but what I do have I give you: In the name of Jesus Christ of Nazareth, rise up and walk.” And he took him by the right hand and lifted him up, and immediately his feet and ankle bones received strength. So he, leaping up, stood and walked and entered the temple with them—walking, leaping, and praising God. And all the people saw him walking and praising God. Then they knew that it was he who sat begging alms at the Beautiful Gate of the temple; and they were filled with wonder and amazement at what had happened to him. Now as the lame man who was healed held on to Peter and John, all the people ran together to them in the porch which is called Solomon’s, greatly amazed. So when Peter saw it, he responded to the people: “Men of Israel, why do you marvel at this? Or why look so intently at us, as though by our own power or godliness we had made this man walk? The God of Abraham, Isaac, and Jacob, the God of our fathers, glorified His Servant Jesus, whom you delivered up and denied in the presence of Pilate, when he was determined to let Him go. But you denied the Holy One and the Just, and asked for a murderer to be granted to you, and killed the Prince of life, whom God raised from the dead, of which we are witnesses. And His name, through faith in His name, has made this man strong, whom you see and know. Yes, the faith which comes through Him has given him this perfect soundness in the presence of you all. “Yet now, brethren, I know that you did it in ignorance, as did also your rulers. But those things which God foretold by the mouth of all His prophets, that the Christ would suffer, He has thus fulfilled. Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ, who was preached to you before,

Liturgy — Psalm & Gospel

Psalms 104:24-31

O LORD, how manifold are Your works! In wisdom You have made them all. The earth is full of Your possessions— This great and wide sea, In which are innumerable teeming things, Living things both small and great. There the ships sail about; There is that Leviathan Which You have made to play there. These all wait for You, That You may give them their food in due season. What You give them they gather in; You open Your hand, they are filled with good. You hide Your face, they are troubled; You take away their breath, they die and return to their dust. You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

Luke 24:13-35

Now behold, two of them were traveling that same day to a village called Emmaus, which was seven miles from Jerusalem. And they talked together of all these things which had happened. So it was, while they conversed and reasoned, that Jesus Himself drew near and went with them. But their eyes were restrained, so that they did not know Him. And He said to them, “What kind of conversation is this that you have with one another as you walk and are sad?” Then the one whose name was Cleopas answered and said to Him, “Are You the only stranger in Jerusalem, and have You not known the things which happened there in these days?” And He said to them, “What things?” So they said to Him, “The things concerning Jesus of Nazareth, who was a Prophet mighty in deed and word before God and all the people, and how the chief priests and our rulers delivered Him to be condemned to death, and crucified Him. But we were hoping that it was He who was going to redeem Israel. Indeed, besides all this, today is the third day since these things happened. Yes, and certain women of our company, who arrived at the tomb early, astonished us. When they did not find His body, they came saying that they had also seen a vision of angels who said He was alive. And certain of those who were with us went to the tomb and found it just as the women had said; but Him they did not see.” Then He said to them, “O foolish ones, and slow of heart to believe in all that the prophets have spoken! Ought not the Christ to have suffered these things and to enter into His glory?” And beginning at Moses and all the Prophets, He expounded to them in all the Scriptures the things concerning Himself. Then they drew near to the village where they were going, and He indicated that He would have gone farther. But they constrained Him, saying, “Abide with us, for it is toward evening, and the day is far spent.” And He went in to stay with them. Now it came to pass, as He sat at the table with them, that He took bread, blessed and broke it, and gave it to them. Then their eyes were opened and they knew Him; and He vanished from their sight. And they said to one another, “Did not our heart burn within us while He talked with us on the road, and while He opened the Scriptures to us?” So they rose up that very hour and returned to Jerusalem, and found the eleven and those who were with them gathered together, saying, “The Lord is risen indeed, and has appeared to Simon!” And they told about the things that had happened on the road, and how He was known to them in the breaking of bread.

Synaxarium — 22 Parmouti 1689

The Departure of St. Isaac (Ishaq), of Hourin

departure

On this day the holy father Anba Isaac (Ishaq) departed. He was born in the city of Hourin - Shabas, from unblemished parents. His father's name was Abraham, and his mother's name was Susannah. His mother departed when he was a child, and his father, shortly after, married another wife. In those days there was a famine, and his step-mother hated him. She only gave him a little bread, which he gave to the shepherds that he worked with. He fasted until sunset, although he was only five years old. When his father knew that, he went to see him to inquire into that. Knowing the matter, before his father came to him, he tied up three pieces of mud in his cloak, so that his father might think when he saw them from far that they were bread. When his father came and unrolled the cloak, he found three pieces of bread. The shepherds who were present testified that the boy had given them all what he had of bread, and others saw him tieing the pieces of mud in his cloak. His father marvelled and glorified God. When Isaac grew up, he went and became a monk with a righteous man whose name was Elias, and he lived with him for many years. After the departure of Anba Elias, he went to the mount of Barnug and lived with an old man whose name was Anba Zacharias. His father went about everywhere trying to find him. When he found his son living with St. Zacharias, he asked him to return with him. His teacher Anba Zacharias advised him to obey his father and return with him. He returned and stayed until his father's departure. He distributed all what his father left him to the poor and needy. He then built for himself a place out side the city, where he dwelt there alone. He went on asceticism and worship until he departed in peace. They buried him in his place of worship, and the place was forgotten. After many years, God willed to reveal his body, and a great light appeared above his grave, which was seen by reapers for three consecutive days. The believers came, took his body, laid it on a camel, and journeyed with it until they came to a place between Horein and Nashrat. The camel stopped, knelt down, and would not get up again. They knew that this was the Lord's Will and they built a church for him in that place where they placed the body with great honor.

The Departure of St. Alexander I, 19th Pope of the See of St. Mark

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On this day also of the year 44 A.M. (April 17th., 328 A.D.) the holy father Pope Alexander (Alexandros), 19th Pope of the See of St. Mark, departed. This Pope was born in the city of Alexandria from Christian parents, and he grew up in serving the church. Pope Maximus ordained him a reader, Pope Theonas ordained him a deacon. Pope Peter (Petros the Seal of the Martyrs) ordained him a priest, and he was virgin and chaste. When the time of Pope Petros (Peter) martyrdom drew near, Alexander and father Archelaus, who became Patriarch before him, went to him in prison, and asked him to lift the excommunication from Arius. Anba Petros excommunicated Arius again in their presence, and informed them that the Lord Christ had appeared to him and ordered him not to receive him again and that father Archelaus will be Patriarch after him and after Abba Archelaus, Pope Alexander will be ordained. He commanded that to the priests of Alexandria and ordered them not to accept Arius, and to have no fellowship with him. When Pope Archelaus sat on the Chair and received Arius, he only lived for six months and died. When Pope Alexandros sat, the lay leaders came and asked him to receive Arius, but he refused and added curses to what were already upon him. He told them: "Pope Petros had commanded Pope Archelaus and myself to do that, and when Pope Archelaus had received Arius, God speedily removed him from his office." Pope Alexander expelled Arius from the country. Arius went to Emperor Constantine and complained of the unjust treatment of this Pope. Emperor Constantine assembled the Ecumenical Council of the Three Hundred and Eighteen in the city of Nicea. The council was presided by Pope Alexander. He debated with Arius and revealed his denial of Christ, then excommunicated him and those who follow his belief. Alexander, along with the rest of the fathers, uttered the Creed, and drew up the Canon, the Law, and the Statutes that are still in the hands of Christians until this day. After he put down regulations for Lent and the feast of Easter, he returned to his Chair, victorious and triumphant. He shepherded his flock with the best of care. He sat on the throne of the See of St. Mark for 15 years, 9 months and 20 days, then departed in peace.

The Departure of St. Mark 11, 49th Pope of the See of St. Mark

departurepatriarch

On this day also, of the year 535 A.M. (April 17th., 819 A.D.), the blessed father Pope Mark (Marcus), 49th Pope of the See of St. Mark, departed. This Pope was from Alexandria, and he a was chaste, learned, and honorable man. Pope John ordained him a deacon, and he was an eloquent speaker. His voice was sweet and all those who heard him rejoiced in him. The Pope handed him the administration of the papal place, and he did nothing without his advice. When Pope John put on him the garb of monks in the monastery, one of the elder monks shouted saying: "This deacon whose name is Mark shall, rightly and fittingly sit upon the throne of his father Mark, the Evangelist." When pope John departed, the bishops unanimously agreed to choose him Patriarch. He fled to the desert, but they caught up with him, brought him back, and enthroned him Patriarch on the 2nd day of Amshir, 515 A.M. (January 26th., 799 A.D.). He tended to the churches needs, and restored those that were in a ruinous state. He returned many of the heretics to the Orthodox faith, healed many of the sick, and cast out, of many of them, devils. He told them: "What had happened to you was because you dared to partake of the Holy Mysteries with irreverence, so keep yourselves henceforward from the evil words that come out of your mouth." In his days, the Muslim Arabs conquered the Greek Isles, captured many of their women and children, brought them to Alexandria, and started to sell them. The Pope gathered money from the believers, and beside the funds of the monasteries that he had, he was able to pay three thousand Dinars to save and free them. He wrote for them bills of manumission and set them free. He provided those who wished to return to their country with whatever they needed, and those who wished to stay, he gave them in marriage and protected them. He took thought for the church of the Redeemer in Alexandria and restored it, but some evil men burned it, so he restored it again. When the Lord willed to give him rest, he became sick. He prayed the Divine Liturgy and partook of the Holy Mysteries. He bade the bishops that were present farewell and departed in peace after staying on the Chair 20 years, 2 months and 21 days.

The Departure of St. Michael 11, 53rd Pope of the See of St. Mark

departurepatriarch

On this day also, of the year 567 A.M. (April 17th., 851 A.D.), the holy father Pope Michael (Khail), 53rd Pope of Alexandria, departed. This father was a righteous monk, and he was ordained hegumen for the monastery of the saint Abba John. Because of his good conduct, they chose him Patriarch, and he was enthroned in the 24th day of Hatour 566 A.M. (November 20th., 849 A.D.). When the Holy Fast came, he went to the desert of Scetis to keep the fast there. He remembered his earlier life in the wilderness, so he asked God with tears and supplication saying: "O God, you know how much I love solitary life and I have no aptitude for the position that I am in." The Lord accepted his petition and he departed in peace after the feast of Passover. He stayed on the Chair one year, four months and twenty-eight days.