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10 Paoni 1689

10 Paoni 1689

June 17, 1973

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 10 Paoni 1689

The Martyrdom of St. Dabamon

martyr

On this day, St. Dabamon, was martyred. A man named "Warshenoufa" (Ouarshenoufa) was called upon to be a bishop, but he fled to "kahmoun" (Tahmoun), diocese of Bana. There, he found a lodging with two brothers called Dabamon (Eudaeman) and Bastamon (Episteman). That night, the angel of the Lord appeared to him and said, "Why are you asleep while the fight is on, and the crowns are prepared? Arise and go to the governor and confess Christ to receive the crown of martyrdom." When he rose up, he told the two brothers about his vision. They all agreed to receiving the crowns. They went to the governor and professed the Name of the Lord Christ before him. The Governor tortured them, and put them in prison. Then, he took them with him from Benchileel to Sanhour. He asked them to raise incense for the idols, but they refused. The Governor tortured them again and the Lord sent his angel to comfort them. Then he took them to Sa, where the priest of the idols told the governor that a woman named Dabamon from Degwah had cursed the gods. She was a righteous and charitable woman who had a daughter named Youna. They weaved fabrics and painted beautiful drawings on them. They sold it and gave whatever was left as alms. The governor sent an executioner named Eulogi. When he saw her righteousness and her good nature, he refrained from killing her, and took her with him to the governor. There she met St. Warshenoufa and his two companions. The governor tortured her excessively and ordered to squeeze her with the press. The Lord strengthened her and raised her whole again. Meanwhile, Eulogi, the executioner that brought her, professed the Lord Christ. He was beheaded, and received the crown of martyrdom. The governor also ordered Dabamon to be beheaded outside the city. They took her out, and the women were around her weeping, but she was rejoicing. They cut her head off and she received the crown of martyrdom.

The Commemoration of the Closing of the Pagan Temples and Opening of the Churches

feast

On this day also, of the year 312 A.D., the righteous Emperor Constantine the great, issued his Edict to close all the pagan temples, and open all the churches throughout the whole Roman Empire. The news of the Edict arrived to Alexandria on this day, and all the people rejoiced exceedingly along with the heavenly hosts. All the Christians made this day a great feast day. This was at the beginning of the enthronement of Pope Alexandros the first, the 19th Patriarch of Alexandria.

The Departure of St. Yoannis the 16th, the 103rd Pope of Alexandria

departurepatriarch

Today also, of the year 1434 A.M. (June 15, 1718 A.D.), Pope Yoannis the Sixteenth, the 103rd Patriarch of Alexandria, departed. This Pope was known by the name "Yoannis El-Tokhi". His parents were Christians from Tokh El-Nasara, the diocese of El-Menoufia. They brought their son, whose name was Ibrahim, with the best of care. They provided him with the best of education. God blessed him from his youth, thus he grew up in virtue and in a chaste life. When his father departed, he forsake the world and desired the monastic life. He went to the monastery of St. Antony in the wilderness of Araba, and became a monk there. He put on the garb of the monk and attired with the holy Eskeem. When he showed his dedication in worship and asceticism, the fathers the monks chose him to be a priest. Pope Mattheos, the Fourth, ordained him a priest for the monastery, in the church of the Virgin Lady in Haret Zeewailah. He became more righteous in his new priestly rank, and increased his worship, until his godliness, humility and meekness became well known. When Pope Mattheos departed, the bishops, priests and lay leaders, met to choose a good shepherd. They elected a number of priests and monks, among whom was this father. They casted an altar lot after they had celebrated the holy liturgy for three consecutive days, asking God to guide them to the one who is fit to shepherd His people. When the lot was made, it fell on this father. They knew and realized that God had chosen him for this office. He was ordained on Sunday, the ninth of Baramhat, 1392 A.M. (May 5th, 1676 A.D.). He was called Yoannis the 16th. The celebration of his enthronement was splendid and the joy prevailed everywhere in Egypt. He gave his attention to the restoration of the monasteries and the churches. He restored the holy places in Jerusalem and paid off its debts. He renovated many churches and monasteries which he consecrated by his blessed hands. He gave special attention to the monastery of St. Paul, the first hermit, in mount Nemra. The monastery was desolate for a period of more than one hundred years. He opened it, restored it, reestablished the monastic life in it, and made it better than before. He prepared books, veils, altar accessories, and relics of saints for it, and consecrated it himself. He ordained many priests, deacons and monks for it on Sunday the 19th of Bashans, 1421 A.M. (May 25, 1705 A.D.). He visited the monastery of the great St. Antony, the father of the monks, in mount El-Kalzam, four times: the first was in the month of Kiahk, 1395 A.M. (1678 A.D.), accompanied by the head of the monastery, and some monks. The second was in the 20th day of Baramouda, 1411 A.M. (1695 A.D.) at the end of the holy fast. He was accompanied by Fr. John the Virgin, the priest of the church of the Virgin in Haret El-Room and the honorable deacon El-Moallem Girgis El-Toukhy Abu Mansour, and El-Moallem Soliman El-Sarraf El-Shenrawi. The third time was in Misra 1417 A.M. (1701 A.D.), and the fourth time was in 1421 A.M. (1705 A.D.) to consecrate the monastery of St. Paul. In the blessed month of Abib, 1417 A.M., a great tribulation befell the Orthodox Christians of Egypt, during the reign of the governor Mohammed Pasha. An accusation had reached him that the Coptic Christians had built new buildings in their churches. The Governor appointed an Agha, architects, and judges to go and investigate the accusation. They came back with the evidence that there were many new constructions in the churches. However, God did not forsake His people by the prayers of this godly Pope. Many honorable people in Egypt went to the Governor to intercede on behalf of the Christians. The Governor ordered that a fine be paid as a penalty. The Pope met with the lay leaders El-Moallem Youhanna Abu Masri, El-Moallem Girgis Abu Mansour, and El-Moallem Ibrahim Abu Awad. They agreed unanimously that the Pope would visit the Christians in their homes, and collect what needed to be collected. The penalty was collected and paid to the Governor. The lay leaders were able to pay it back to the people and every one rejoiced. The churches were opened, and there was peace. The Pope took it hard going to the homes of the believers asking for money, so he went to the monastery of St. Antony on the 7th of the month of Misra, 1417 A.M. for a retreat. In 1419 A.M., the Pope desired to make the Holy Oil (Myron). The Lord answered his request, and moved the heart of a Christian, the great lay leader, El-Moallem Girgis Abu Mansour, the administrator of the churches of El-Muallakah and Haret El-Roum. He was charitable to the poor and the needy, cared for the places of the saints and martyrs. He participated in every good deed with the Pope. He prepared what was needed (oil, spices, perfumes), and the Holy Myron was cooked and consecrated by the Pope in the Church of the Virgin in Haret El-Roum. The Myron had not been made for a period of two hundred and forty seven years, during which, 18 Popes sat on the throne of St. Mark. He was also the first to build the Patriarchate residence in Haret El-Roum, and dedicated properties and revenue for it. In 1425 A.M. (1709 A.D.), this Pope visited Jerusalem, with some of the bishops, many archpriests, priests, and laymen. The honored deacon El-Moallem Girgis Abu Mansour El-Toukhy, paid all the expenses of this trip. He also paid all the expenses for the renovation of the church of the Virgin known as El-Muallakah in Old Cairo. The Pope visited the churches, and monasteries. He also visited St. Mark church in Alexandria. He traveled everywhere in both Lower and Upper Egypt. In his time, he allowed the Holy Elements (the Body and the Blood of Christ) to be taken to the sick and those who could not come to the church. This Pope was loved by everyone, and he was honored and respected for his humility, meekness, and his love for the poor. His door was always open to everyone who would call upon him. The days of his papacy were quiet. The Lord was with him, and delivered him from all his sorrows. He accepted his prayers and supplications and he lived to a good old age. When he completed his course, he became sick for a short time. Then he departed in peace, with his friend the honorable lay leader Girgis Abu Mansour within one week. Many mourned him, and the bishops, the priests, and the lay leaders attended the prayers on his body. They carried him with great honor, and placed the body in the tomb of the Patriarchs in the church of St. Mercurius Abu Saifain in Old Cairo, in the 10th of Baounah, 1434 A.M., after he had been on the throne of St. Mark for forty two years and three months.

The Enthronement of Pope Demitrius the Second, the 111th Patriarch of Alexandria

patriarch

On this day also, of the year 1578 A.M. (15th of June, 1862 A.D.), is the commemoration of the enthronement of Pope Demitrius the second, the 111th Patriarch. This father was born in the village of Galda, the governorate of El-Menia. He became a monk in the monastery of St. Macarius. When the abbot of the monastery departed, he was chosen to become the new abbot. He did well in managing the monastery. For his good virtues, he was ordained a Pope to succeed the great Pope Abba Kyrillos the fourth, the 110th Patriarch. He completed the construction of St. Mark Cathedral, built many buildings in the patriarchate, and in his monastery in the area of Atrees. In 1869 A.D., he attended the celebration for the opening of the Suez Canal, and met many kings. He was well respected by Sultan Abdel-Aziz. When this Pope came before him to greet him, the Pope kissed the sultan on his chest. The Sultan was troubled, and the guards asked the Pope why he did that. The Pope said, "The book of God says: 'The king's heart in the hand of the Lord' (Proverbs 21:1), when I kissed his heart, I have kissed the hand of God." The Sultan was pleased with his answer, and gave him many farm lands to help the poor and the schools. The Pope traveled on a governmental boat to visit the churches in Upper Egypt. He regained those who were lost and strengthened the faithful. After he had completed in the papacy seven years, seven months, and seven days, he departed in peace on the eve of Epiphany, the 11th day of Tubah, 1586 A.M. (Jan. 18th, 1870 A.D.).