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3 Paremhat 1690

3 Paremhat 1690

March 12, 1974

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 3 Paremhat 1690

The Departure of St. Cosmas, the Fifty-Eighth Pope of Alexandria

departurepatriarch

On this day of the year 648 A.M. (27th of February 932 A.D.) the blessed father Anba Cosmas, the Fifty-Eighth Pope of Alexandria, departed. This father was righteous, pure, merciful, chaste, and knowledgeable of the books of the church and in the interpretations thereof. When he was chosen Patriarch, on the 4th of Baramhat 636 A.M. (28th of February 920 A.D.), he shepherded his flock in the fear of God and with wisdom. He distributed to the poor, the needy and to building churches, all of the church revenue after the little he used. The evil one, however, did not leave St. Cosmas without grief when he saw his pure life. He ordained a Metropolitan for Ethiopia from the monks, whose name was Peter, and sent him there. The king received him with great joy. A short while later, the king fell sick and felt that his end was near, so he brought his two sons and asked the Metropolitan to come to him. The king took off his crown and handed it to the Metropolitan saying: "I am going to my Lord Christ and whomever you see fit from my sons to rule the kingdom enthrone him." When the King departed to the Lord, the Metropolitan and the Cabinet saw that the younger son was more suitable for ruling the kingdom, so they crowned him. Shortly afterwards, a monk from the monastery of Anba Antonius called Victor and along with him a companion named Mina came to Ethiopia. They asked the Metropolitan for money; but he refused to give it to them. The devil enticed them to scheme against him. One of them put on the garb of the bishops and the other one as his disciple. They falsified a letter from the father, the Patriarch, to the nobles of the government saying in it: "We have been informed that a deceptive man called Peter came to you claiming that we have sent him as a Metropolitan for you and he is lying in that. The one who is carrying this massage to you is the legitimate Metropolitan Mina. We have been informed also that Peter has enthroned the younger son of the king instead of his older brother, against the church and civic laws. On the arrival of this message, you should exile both the Metropolitan and the king, consider Abba Mina the carrier of our message to be your legitimate metropolitan and to allow him to enthrone the older son a king." The two monks handed the forged letter to the older son of the king. When he read the letter he gathered the cabinet and the nobles of the government and read it to them. They ordered the exile of Metropolitan Peter and seated Mina in his place. They then took away the crown from the younger son and crowned his older brother. Nevertheless, a dispute occurred between the false Metropolitan and his assistant, who took the liberties of the absence of his Metropolitan and expelled the servants, plundered all what he found, returned to Egypt, and became a Moslem. When the news reached Pope Cosmas, he grieved exceedingly. He sent a letter to Ethiopia excommunicating Mina the liar. The King of Ethiopia was outraged from Mina's actions and slew him. He asked for the return of Metropolitan Peter from his exile but found that he had departed to his Lord and Savior. The father, the Patriarch, refused to ordain for them another Metropolitan and so the four Patriarchs that followed him. The days of this father were peaceful and tranquil, if not for this accident. He occupied the throne of St. Mark for twelve years and departed in peace.

The Martyrdom of St. Porphyry

martyr

On this day also St. Porphyry (Porphorius) was martyred. He was one of the most nobles of Banias, most charitable and caring for the poor. He visited those in prison because of their debts and paid off their obligations. When the era of persecution started, it was called in every place to worship the idols. The Saint heard that the prince was passing by, he stood in front of his house and shouted in his face, saying: "I am Christian." After many failed trials from the prince to dissuade him on changing his faith, the prince ordered his neck to be cut off. The Saint received the crown of life, and the people of his town took his body, and shrouded it with expensive shrouds.

The Departure of St. Hadid the priest

departure

On this day also, the blessed father and the lover of God Anba Hadid the priest departed. He was righteous and virtuous. The Lord granted him the gift of performing miracles and wonders and granted him the spirit of prophecy and knowing the hidden things. He revealed what was in the hearts of his visitors and healed those who were sick. It was said that he raised a dead man through his prayers. He departed, when he was one hundred years old, in a good old age.