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13 Paremhat 1691

13 Paremhat 1691

March 22, 1975

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

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Matins

Psalms 25:7-11

Do not remember the sins of my youth, nor my transgressions; According to Your mercy remember me, For Your goodness’ sake, O LORD. Good and upright is the LORD; Therefore He teaches sinners in the way. The humble He guides in justice, And the humble He teaches His way. All the paths of the LORD are mercy and truth, To such as keep His covenant and His testimonies. For Your name’s sake, O LORD, Pardon my iniquity, for it is great.

Mark 9:43-50

If your hand causes you to sin, cut it off. It is better for you to enter into life maimed, rather than having two hands, to go to hell, into the fire that shall never be quenched— where ‘Their worm does not die And the fire is not quenched.’ And if your foot causes you to sin, cut it off. It is better for you to enter life lame, rather than having two feet, to be cast into hell, into the fire that shall never be quenched— where ‘Their worm does not die, And the fire is not quenched.’ And if your eye causes you to sin, pluck it out. It is better for you to enter the kingdom of God with one eye, rather than having two eyes, to be cast into hell fire— where ‘Their worm does not die And the fire is not quenched.’ “For everyone will be seasoned with fire, and every sacrifice will be seasoned with salt. Salt is good, but if the salt loses its flavor, how will you season it? Have salt in yourselves, and have peace with one another.”

Liturgy — Pauline

Romans 14:1-18

Receive one who is weak in the faith, but not to disputes over doubtful things. For one believes he may eat all things, but he who is weak eats only vegetables. Let not him who eats despise him who does not eat, and let not him who does not eat judge him who eats; for God has received him. Who are you to judge another’s servant? To his own master he stands or falls. Indeed, he will be made to stand, for God is able to make him stand. One person esteems one day above another; another esteems every day alike. Let each be fully convinced in his own mind. He who observes the day, observes it to the Lord; and he who does not observe the day, to the Lord he does not observe it. He who eats, eats to the Lord, for he gives God thanks; and he who does not eat, to the Lord he does not eat, and gives God thanks. For none of us lives to himself, and no one dies to himself. For if we live, we live to the Lord; and if we die, we die to the Lord. Therefore, whether we live or die, we are the Lord’s. For to this end Christ died and rose and lived again, that He might be Lord of both the dead and the living. But why do you judge your brother? Or why do you show contempt for your brother? For we shall all stand before the judgment seat of Christ. For it is written: “As I live, says the LORD, Every knee shall bow to Me, And every tongue shall confess to God.” So then each of us shall give account of himself to God. Therefore let us not judge one another anymore, but rather resolve this, not to put a stumbling block or a cause to fall in our brother’s way. I know and am convinced by the Lord Jesus that there is nothing unclean of itself; but to him who considers anything to be unclean, to him it is unclean. Yet if your brother is grieved because of your food, you are no longer walking in love. Do not destroy with your food the one for whom Christ died. Therefore do not let your good be spoken of as evil; for the kingdom of God is not eating and drinking, but righteousness and peace and joy in the Holy Spirit. For he who serves Christ in these things is acceptable to God and approved by men.

Liturgy — Catholic

James 1:22-27

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world.

Liturgy — Acts

Acts 22:17-30

“Now it happened, when I returned to Jerusalem and was praying in the temple, that I was in a trance and saw Him saying to me, ‘Make haste and get out of Jerusalem quickly, for they will not receive your testimony concerning Me.’ So I said, ‘Lord, they know that in every synagogue I imprisoned and beat those who believe on You. And when the blood of Your martyr Stephen was shed, I also was standing by consenting to his death, and guarding the clothes of those who were killing him.’ Then He said to me, ‘Depart, for I will send you far from here to the Gentiles.’ ” And they listened to him until this word, and then they raised their voices and said, “Away with such a fellow from the earth, for he is not fit to live!” Then, as they cried out and tore off their clothes and threw dust into the air, the commander ordered him to be brought into the barracks, and said that he should be examined under scourging, so that he might know why they shouted so against him. And as they bound him with thongs, Paul said to the centurion who stood by, “Is it lawful for you to scourge a man who is a Roman, and uncondemned?” When the centurion heard that, he went and told the commander, saying, “Take care what you do, for this man is a Roman.” Then the commander came and said to him, “Tell me, are you a Roman?” He said, “Yes.” The commander answered, “With a large sum I obtained this citizenship.” And Paul said, “But I was born a citizen.” Then immediately those who were about to examine him withdrew from him; and the commander was also afraid after he found out that he was a Roman, and because he had bound him. The next day, because he wanted to know for certain why he was accused by the Jews, he released him from his bonds, and commanded the chief priests and all their council to appear, and brought Paul down and set him before them.

Liturgy — Psalm & Gospel

Psalms 118:19-20

Open to me the gates of righteousness; I will go through them, And I will praise the LORD. This is the gate of the LORD, Through which the righteous shall enter.

Matthew 7:13-21

“Enter by the narrow gate; for wide is the gate and broad is the way that leads to destruction, and there are many who go in by it. Because narrow is the gate and difficult is the way which leads to life, and there are few who find it. “Beware of false prophets, who come to you in sheep’s clothing, but inwardly they are ravenous wolves. You will know them by their fruits. Do men gather grapes from thornbushes or figs from thistles? Even so, every good tree bears good fruit, but a bad tree bears bad fruit. A good tree cannot bear bad fruit, nor can a bad tree bear good fruit. Every tree that does not bear good fruit is cut down and thrown into the fire. Therefore by their fruits you will know them. “Not everyone who says to Me, ‘Lord, Lord,’ shall enter the kingdom of heaven, but he who does the will of My Father in heaven.

Synaxarium — 13 Paremhat 1691

The Departure of Abba Dionysius, the Fourteenth Pope of Alexandria

departurepatriarch

On this day (March 8th, 264 A.D.) the great father Abba Dionysius, the fourteenth Pope of Alexandria, departed. His parents were stare worshippers of the Sun (Sabians) and they put emphasis on teaching him all the knowledge of that sect. One day a Christian old woman passed by him, who had with her some pages of a book containing an Epistle of St. Paul the apostle and offered it to him to buy it. When he read it he found in it strange sayings and unusual knowledge. He asked her: "For how much will you sell it?" She said: "For one dinar of gold." He gave her three dinars and asked her to find the rest of the pages of the book and he was willing to pay her double. She went and brought him more pages. Having read them through he found the book to be still incomplete, he asked her to search for the rest of the book. She told him: "I found these quires among my father's books. If you want to acquire the complete book, go to the church and there you can find it." He went and asked one of the priests to show him what is called the Epistles of Paul. He gave it to him, read it, and memorized it. Then he went to St. Demetrius the twelfth Pope, who taught and instructed him in the facts of the Christian faith then baptized him. He became well rehearsed in the doctrine and knowledge of the church, and Anba Demetrius appointed him a teacher for the people. When Anba Demetrius departed and Anba Heraclas (Yaroklas) was enthroned, he appointed him as a deputy to judge among the believers and entrusted him to administer the affairs of the patriarchate. When St. Heraclas departed, all the people agreed to appoint this father Patriarch. He was enthroned on the first of Tubah (December 28th, 246 A.D.) during the reign of Emperor Philip who was a lover of the Christians, and he shepherded his flock with the best of care, nevertheless, he suffered much tribulations. When Decius rose up against Philip and killed him, and reigned in his place, he incited persecution against the Christians. Decius slew many of the patriarchs, bishops, and believers. This father endured much suffering during that time. Decius died and Gallus reigned after him, and persecution quieted down during his reign. When Gallus died and Valerian reigned in his place, he renewed the persecution severely against the Christians, and his men seized Abba Dionysius and imprisoned him. They asked him to worship the idols but he refused saying: "We worship God the Father, and His Son Jesus Christ, and the Holy Spirit the One God." They threatened him, killed few men in front of him to terrify him but he was not afraid. They banished him and shortly after, they brought him back and told him: "We have been informed that you consecrate the offering secretly by yourself." He replied: "We do not forsake our prayers day or night" then he turned to the people present around him and told them: "Go and pray and if I am away from you in the body, I shall be with you in spirit." The governor became raged and returned him to exile. When Sapor king of Persia overcame Emperor Valerian and seized him, his son Gallienus, who was wise and gentle, took over the empire. He released all the believers who were in prison and brought back those who were in exile. He wrote to the Patriarch and the bishops a letter to assure their safety in opening the churches. In the days of this father, certain people arose in the Arabian countries saying: "That the soul dies with the body, and on the day of Resurrection, it shall be raised up with it." He gathered against them a council and anathematized them. When Paul of Samosata denied the Son, a Council assembled against him in Antioch, this Saint was not able to attend for his age. He wrote a letter to the council, rich with wisdom, explained in it the corruptive opinion of this heretic, and stated the true Orthodox belief. He finished his good strife, and departed in a good old age on (March 8th, 264 A.D.), having sat on the Apostolic Throne seventeen years, two month and ten days.

The Return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from Exile

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On this day also is the commemoration of the return of the Great Sts. Anba Macarius the Great and Anba Macarius of Alexandria, from exile on an island in Upper Egypt. Emperor Valens the arian had exiled them to this island. The natives of this island worshipped idols, and according to the orders of Valens the two Saints were tortured severely for three years. It came to pass one day that satan entered the daughter of the pagan priest of this island and tortured her. St. Macarius the great came forward and prayed over her and the Lord healed her and subsequently the priest and the people of the island believed on the Lord Christ. The Saints taught them the facts of the Christian faith and baptized them on the eve of the feast of Epiphany, 11th. of Tubah, changed the temple into a church, and with a revelation from the Lord Christ they ordained priests and deacons for them. When they wished to return they did not know the way, so the angel of the Lord appeared to them, guided them walking, until they reached Alexandria. From there they went to the wilderness of Sheahat (Scetis). The monks of the wilderness came out to meat them, and they were at that time about fifty thousand monks among them were Anba John the short and Anba Bishoy, and they all rejoiced to meat their fathers.

The Martyrdom of the Forty Martyrs of Sebastia

martyr

On this day also the holy forty martyrs of the city of Sebastia were martyred. Emperor Constantine the great had appointed his friend Lecius ruler for the east and commanded him to treat the Christians well. When he arrived to his headquarter, he ordered his subordinate to worship the idols but they refused and cursed his idols. That night some of the soldiers and their children, from the city of Sebastia, made an agreement among themselves to go to the governor confessing their faith. While they were sleeping the angel of the Lord appeared to them, strengthened them and comforted their hearts. In the morning they stood before the Governor and confessed their faith in the Lord christ, he threatened them but they were not afraid. He commanded his men to stone them, but the stones came back upon those who stoned them. He ordered to throw them in a nearby lake, which was icy. Their organs were severed because of the excessive cold. One of them whose strength was weakened, went out of the icy water and entered the bath house nearby the lake. The heat in the bath house melted the ice that was on him but he died quickly, and lost his reward. One of the guards saw angels descending from the heaven and in their hands crowns, they placed them over the heads of the thirty nine martyrs and remained one crown in the hand of the angel. The guard went down into the lake shouting "I am christian...I am christian." He took the crown that was in the hand of the angel and was counted among the martyrs. Among the martyrs, were young men, whose mothers encouraged and strengthened them. Because they remained in the lake for a long time and they did not die, the Governor wished to break their legs, but the Lord took their souls and reposed them. He ordered to burn their bodies and to cast them after that into the sea. As they were carrying them out of the lake, they found a young man alive, so they left him. His mother took him and tried to threw him on the wagon with his mates but they put him off the wagon again for he was still alive. His mother took him and he died in her bosom so she put him back on the wagon. They took them outside the city and cast them into the fire which did not harm them, then they casted them into the river. On the third day those holy martyrs appeared to the Bishop of Sebastia in a vision and told him: "Go to the river and take our bodies." He went with the priests, deacons and the people to the river and found the bodies. They carried the bodies with great honor and placed them in a beautiful shrine, and their strife was heard in all the countries.