Skip to main content

6 Paoni 1692

6 Paoni 1692

June 13, 1976

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 51:12-14

Restore to me the joy of Your salvation, And uphold me by Your generous Spirit. Then I will teach transgressors Your ways, And sinners shall be converted to You. Deliver me from the guilt of bloodshed, O God, The God of my salvation, And my tongue shall sing aloud of Your righteousness.

John 7:37-44

On the last day, that great day of the feast, Jesus stood and cried out, saying, “If anyone thirsts, let him come to Me and drink. He who believes in Me, as the Scripture has said, out of his heart will flow rivers of living water.” But this He spoke concerning the Spirit, whom those believing in Him would receive; for the Holy Spirit was not yet given, because Jesus was not yet glorified. Therefore many from the crowd, when they heard this saying, said, “Truly this is the Prophet.” Others said, “This is the Christ.” But some said, “Will the Christ come out of Galilee? Has not the Scripture said that the Christ comes from the seed of David and from the town of Bethlehem, where David was?” So there was a division among the people because of Him. Now some of them wanted to take Him, but no one laid hands on Him.

Matins

Psalms 104:30-31

You send forth Your Spirit, they are created; And You renew the face of the earth. May the glory of the LORD endure forever; May the LORD rejoice in His works.

John 14:26 – 15:4

But the Helper, the Holy Spirit, whom the Father will send in My name, He will teach you all things, and bring to your remembrance all things that I said to you. Peace I leave with you, My peace I give to you; not as the world gives do I give to you. Let not your heart be troubled, neither let it be afraid. You have heard Me say to you, ‘I am going away and coming back to you.’ If you loved Me, you would rejoice because I said, ‘I am going to the Father,’ for My Father is greater than I. “And now I have told you before it comes, that when it does come to pass, you may believe. I will no longer talk much with you, for the ruler of this world is coming, and he has nothing in Me. But that the world may know that I love the Father, and as the Father gave Me commandment, so I do. Arise, let us go from here. “I am the true vine, and My Father is the vinedresser. Every branch in Me that does not bear fruit He takes away; and every branch that bears fruit He prunes, that it may bear more fruit. You are already clean because of the word which I have spoken to you. Abide in Me, and I in you. As the branch cannot bear fruit of itself, unless it abides in the vine, neither can you, unless you abide in Me.

Liturgy — Pauline

1 Corinthians 12:1-31

Now concerning spiritual gifts, brethren, I do not want you to be ignorant: You know that you were Gentiles, carried away to these dumb idols, however you were led. Therefore I make known to you that no one speaking by the Spirit of God calls Jesus accursed, and no one can say that Jesus is Lord except by the Holy Spirit. There are diversities of gifts, but the same Spirit. There are differences of ministries, but the same Lord. And there are diversities of activities, but it is the same God who works all in all. But the manifestation of the Spirit is given to each one for the profit of all: for to one is given the word of wisdom through the Spirit, to another the word of knowledge through the same Spirit, to another faith by the same Spirit, to another gifts of healings by the same Spirit, to another the working of miracles, to another prophecy, to another discerning of spirits, to another different kinds of tongues, to another the interpretation of tongues. But one and the same Spirit works all these things, distributing to each one individually as He wills. For as the body is one and has many members, but all the members of that one body, being many, are one body, so also is Christ. For by one Spirit we were all baptized into one body— whether Jews or Greeks, whether slaves or free—and have all been made to drink into one Spirit. For in fact the body is not one member but many. If the foot should say, “Because I am not a hand, I am not of the body,” is it therefore not of the body? And if the ear should say, “Because I am not an eye, I am not of the body,” is it therefore not of the body? If the whole body were an eye, where would be the hearing? If the whole were hearing, where would be the smelling? But now God has set the members, each one of them, in the body just as He pleased. And if they were all one member, where would the body be? But now indeed there are many members, yet one body. And the eye cannot say to the hand, “I have no need of you”; nor again the head to the feet, “I have no need of you.” No, much rather, those members of the body which seem to be weaker are necessary. And those members of the body which we think to be less honorable, on these we bestow greater honor; and our unpresentable parts have greater modesty, but our presentable parts have no need. But God composed the body, having given greater honor to that part which lacks it, that there should be no schism in the body, but that the members should have the same care for one another. And if one member suffers, all the members suffer with it; or if one member is honored, all the members rejoice with it. Now you are the body of Christ, and members individually. And God has appointed these in the church: first apostles, second prophets, third teachers, after that miracles, then gifts of healings, helps, administrations, varieties of tongues. Are all apostles? Are all prophets? Are all teachers? Are all workers of miracles? Do all have gifts of healings? Do all speak with tongues? Do all interpret? But earnestly desire the best gifts. And yet I show you a more excellent way.

Liturgy — Catholic

1 John 2:20 – 3:1

But you have an anointing from the Holy One, and you know all things. I have not written to you because you do not know the truth, but because you know it, and that no lie is of the truth. Who is a liar but he who denies that Jesus is the Christ? He is antichrist who denies the Father and the Son. Whoever denies the Son does not have the Father either; he who acknowledges the Son has the Father also. Therefore let that abide in you which you heard from the beginning. If what you heard from the beginning abides in you, you also will abide in the Son and in the Father. And this is the promise that He has promised us—eternal life. These things I have written to you concerning those who try to deceive you. But the anointing which you have received from Him abides in you, and you do not need that anyone teach you; but as the same anointing teaches you concerning all things, and is true, and is not a lie, and just as it has taught you, you will abide in Him. And now, little children, abide in Him, that when He appears, we may have confidence and not be ashamed before Him at His coming. If you know that He is righteous, you know that everyone who practices righteousness is born of Him. Behold what manner of love the Father has bestowed on us, that we should be called children of God! Therefore the world does not know us, because it did not know Him.

Liturgy — Acts

Acts 2:1-21

When the Day of Pentecost had fully come, they were all with one accord in one place. And suddenly there came a sound from heaven, as of a rushing mighty wind, and it filled the whole house where they were sitting. Then there appeared to them divided tongues, as of fire, and one sat upon each of them. And they were all filled with the Holy Spirit and began to speak with other tongues, as the Spirit gave them utterance. And there were dwelling in Jerusalem Jews, devout men, from every nation under heaven. And when this sound occurred, the multitude came together, and were confused, because everyone heard them speak in his own language. Then they were all amazed and marveled, saying to one another, “Look, are not all these who speak Galileans? And how is it that we hear, each in our own language in which we were born? Parthians and Medes and Elamites, those dwelling in Mesopotamia, Judea and Cappadocia, Pontus and Asia, Phrygia and Pamphylia, Egypt and the parts of Libya adjoining Cyrene, visitors from Rome, both Jews and proselytes, Cretans and Arabs—we hear them speaking in our own tongues the wonderful works of God.” So they were all amazed and perplexed, saying to one another, “Whatever could this mean?” Others mocking said, “They are full of new wine.” But Peter, standing up with the eleven, raised his voice and said to them, “Men of Judea and all who dwell in Jerusalem, let this be known to you, and heed my words. For these are not drunk, as you suppose, since it is only the third hour of the day. But this is what was spoken by the prophet Joel: ‘And it shall come to pass in the last days, says God, That I will pour out of My Spirit on all flesh; Your sons and your daughters shall prophesy, Your young men shall see visions, Your old men shall dream dreams. And on My menservants and on My maidservants I will pour out My Spirit in those days; And they shall prophesy. I will show wonders in heaven above And signs in the earth beneath: Blood and fire and vapor of smoke. The sun shall be turned into darkness, And the moon into blood, Before the coming of the great and awesome day of the LORD. And it shall come to pass That whoever calls on the name of the LORD Shall be saved.’

Liturgy — Psalm & Gospel

Psalms 47:5-7

God has gone up with a shout, The LORD with the sound of a trumpet. Sing praises to God, sing praises! Sing praises to our King, sing praises! For God is the King of all the earth; Sing praises with understanding.

John 15:26 – 16:15

“But when the Helper comes, whom I shall send to you from the Father, the Spirit of truth who proceeds from the Father, He will testify of Me. And you also will bear witness, because you have been with Me from the beginning. “These things I have spoken to you, that you should not be made to stumble. They will put you out of the synagogues; yes, the time is coming that whoever kills you will think that he offers God service. And these things they will do to you because they have not known the Father nor Me. But these things I have told you, that when the time comes, you may remember that I told you of them. And these things I did not say to you at the beginning, because I was with you. “But now I go away to Him who sent Me, and none of you asks Me, ‘Where are You going?’ But because I have said these things to you, sorrow has filled your heart. Nevertheless I tell you the truth. It is to your advantage that I go away; for if I do not go away, the Helper will not come to you; but if I depart, I will send Him to you. And when He has come, He will convict the world of sin, and of righteousness, and of judgment: of sin, because they do not believe in Me; of righteousness, because I go to My Father and you see Me no more; of judgment, because the ruler of this world is judged. “I still have many things to say to you, but you cannot bear them now. However, when He, the Spirit of truth, has come, He will guide you into all truth; for He will not speak on His own authority, but whatever He hears He will speak; and He will tell you things to come. He will glorify Me, for He will take of what is Mine and declare it to you. All things that the Father has are Mine. Therefore I said that He will take of Mine and declare it to you.

Synaxarium — 6 Paoni 1692

The Departure of Pope Yoannis the Nineteenth, 113th Patriarch of Alexandria

departurepatriarch

On this day, of the year 1658 A.M. (1942 A.D.) Pope Yoannis the Nineteenth, 113th Patriarch of Alexandria, departed. He was born in the village of Dair Tasa, Asyiut governorate in the year 1571 A.M. (1855 A.D.). His parents were righteous, therefore he was raised on piety and godliness. He drank the love of virtuous life and loved, since his young age, to read the biographies of saints. He longed to follow their example, accordingly he went to the monastery of the Virgin Lady known as El-Baramous in Wadi El-Natroun, in the month of Baramoudah, 1591 A.M. He became a monk on the third of Kiahk, 1592 A.M. (1876 A.D.). Because of his fervent worship, intelligence, and intellect, the fathers unanimously agreed to nominate him to be a priest. Pope Kyrillos the fifth, 112th Patriarch, ordained him a priest in the year 1593 A.M., then hegumen in Baramhat, 1594 A.M., and appointed him on the same day to be the head of the monastery. He remained the head of the monastery for ten years, during which he was an example of, ambition, honesty, purity of conduct, firmness, godliness, and good management. When the Chair of the diocese of El-Biharah became vacant, the people chose Yoannis a metropolitan for that Chair. He was ordained on the 12th day of Baramhat, 1603 A.M. (1887 A.D.) and also was appointed as a deputy of the See of St. Mark. After the departure of Anba Yoannis, metropolitan of El-Menofaya at that time, the people of the diocese nominated him to care for them. The diocese of El-Menofaya was added to his duties in the year 1610 A.M. (1894 A.D.), and he became the metropolitan of El-Biharah, El-Menofaya, and the deputy of the See of St. Mark. Since his official seat was in Alexandria, he established there a theological school to educate the monks. He sent from its students a mission to Athens for higher theological studies. The revenue of the church properties was inconsiderable. By his good judgement, the revenue increased year after year. Because of the highrise buildings that he built and the renovation of the old ones. He also gave great care for the Coptic schools, elementary and high, until their standard became equivalent to the best schools. He built and renovated most of the churches in his parish. He also gave special attention to the monasteries in his jurisdiction, which were improved greatly because of his good care and close supervision. Because of his foresight, and prudence, the government chose him as a representative for the Copts in many councils and committees at the general assembly, the committee for formulating the constitution and many others. He spent forty-two years as a metropolitan, which were full of splendid works. When the blessed Pope Kyrillos the fifth, departed, on the 1st day of Misra, 1643 A.M. (August 7th, 1927 A.D.) the Holy Synod convened on the fourth of Misra. They unanimously agreed to chose him Acting Pope to run the affairs of the church until ordaining a patriarch. As a result of that, the Holy Synod had received many nominations from the parishes approving that choice. He performed his duties as Acting Patriarch for one year, four months, and ten days. During this period he administered the affairs of the See of St. Mark very well, during which also the Holy Synod, with Anba Yoannis presiding, issued a canon to regulate the affairs of the monasteries and the monks. He organized a committee to oversee the church properties and those of the monasteries and to review their accounts. From what everyone knew of his purity, virtuous life, good character, asceticism, and piety, they all unanimously agreed to chose him a patriarch with nominations from the bishops, priests and lay leaders. He was enthroned a patriarch on Sunday the 7th day of Kiahk 1645 A.M. (December 16th, 1928 A.D.) in the great St. Mark cathedral in Cairo (Azbakiah). That took place with a great celebration attended by the representatives of the King, princes, ministers, important Egyptian personalities, the metropolitans of different denominations eastern and western, and ambassadors of foreign countries. After his ordination, Pope Yoannis directed his attention to caring for the affairs of the Coptic People and the church. He established a higher theological institution for the education of the monks in the city of Helwan. He ordained for the kingdom of Ethiopia, a Coptic Metropolitan and four well-learned Ethiopian bishops. He travelled to Ethiopia to reaffirm the unity between the Coptic and Ethiopian churches. He stayed there for thirteen days where they received him with great honor and respect. In Addis Ababa, he ordained the head of the Ethiopian monks (the successor of St. Takla Haymanot) a bishop. With the will of God, he made the Holy Oil (Myron) in the year 1648 A.M. (1930 A.D.). The last time the oil was made was one hundred and ten years earlier during the papacy of Pope Peter, 109th Pope of Alexandria. Pope Yoannis made the Holy Oil a second time, specially for the kingdom of Ethiopia, attended by Anba Kyrillos, metropolitan of Ethiopia, and Anba Peter, an Ethiopian bishop. His contributions, too numerous to be mentioned completely, include watching over the welfare of the church, kindness to the needy, support for charitable organizations, moral and financial support for the Coptic teaching institutions, and assistance on valuable projects that financially and spiritually benefitted the Copts. During Pope Yoannis' papacy, a war broke out between Ethiopia and Italy, during which most of the Ethiopian bishops died except Anba Abraam and another bishop. When Italy occupied Ethiopia, the Emperor departed from his country. Anba Kyrillos, the metropolitan of Ethiopia, was exiled to Egypt, for he refused to agree with Italy on separating the Ethiopian church from the Coptic Orthodox church. In November, 1937 A.D., the Italian governor of Ethiopia decided the independence of the Ethiopian church and its separation from the Alexandrian See. He appointed Anba Abraam, the Ethiopian bishop, a patriarch for Ethiopia. Nevertheless, God punished him for his betrayal. He became blind and died shortly after. The Alexandrian Holy Synod decided to excommunicate him, not recognizing him nor the bishops that he ordained. This situation in Ethiopia did not last long; during the Second World War the Emperor of Ethiopia regained his kingdom from Italy. Anba Kyrillos returned to his church with great honor, in May 1942 A.D. When Pope Yoannis had realized the return of the Ethiopian church to its mother church, the Coptic Church, he was stricken with the ailments of old age. He departed in peace on Sunday 14th day of Baounah, 1658 A.M. (June 21st, 1942 A.D.).

The Martyrdom of Sts. Apakir, John, Ptolemy and Philip

martyr

On this day also, Sts. Apakir, John, Ptolemy and Philip, were martyred. St. Apakir was born in the city of Damanhur, and had a rich brother called Philip. They had agreed with two priests, one called John and the other called Ptolemy, to receive the crown of martyrdom. They went to the city of Kartsa (Kartes), and confessed the name of the Lord Christ before the Governor. The governor ordered to shoot them to death with arrows, but the arrows did not touch them. They were then cast into red hot fire, but the angel of the lord delivered them from it. Then the governor commanded to tie them to the tails of horses, and to drag them from Kartes to the city of Damanhur, but the Lord guarded them from any harm. The governor commanded that their heads be cut off outside the city of Damanhur. They received the crown of martyrdom. People from the city of Sa came and took the body of St. Apakir, built for him a church, and laid his body inside it. Many signs and wonders took place through him. The people of Damanhur came and took the bodies of John, Ptolemy, and Philip, wrapped them in expensive shrouds and buried them there.