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18 Pashons 1694

18 Pashons 1694

May 26, 1978

Holy Fifty DaysJoyful Tone

Daily Readings

moveable

Vespers

Psalms 70:1-2

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt.

Mark 8:10-15

immediately got into the boat with His disciples, and came to the region of Dalmanutha. Then the Pharisees came out and began to dispute with Him, seeking from Him a sign from heaven, testing Him. But He sighed deeply in His spirit, and said, “Why does this generation seek a sign? Assuredly, I say to you, no sign shall be given to this generation.” And He left them, and getting into the boat again, departed to the other side. Now the disciples had forgotten to take bread, and they did not have more than one loaf with them in the boat. Then He charged them, saying, “Take heed, beware of the leaven of the Pharisees and the leaven of Herod.”

Matins

Psalms 70:1-5

To the Chief Musician. A Psalm of David. To bring to remembrance. Make haste, O God, to deliver me! Make haste to help me, O LORD! Let them be ashamed and confounded Who seek my life; Let them be turned back and confused Who desire my hurt. Let them be turned back because of their shame, Who say, “Aha, aha!” Let all those who seek You rejoice and be glad in You; And let those who love Your salvation say continually, “Let God be magnified!” But I am poor and needy; Make haste to me, O God! You are my help and my deliverer; O LORD, do not delay.

Mark 4:26-29

And He said, “The kingdom of God is as if a man should scatter seed on the ground, and should sleep by night and rise by day, and the seed should sprout and grow, he himself does not know how. For the earth yields crops by itself: first the blade, then the head, after that the full grain in the head. But when the grain ripens, immediately he puts in the sickle, because the harvest has come.”

Liturgy — Pauline

Romans 3:27-31

Where is boasting then? It is excluded. By what law? Of works? No, but by the law of faith. Therefore we conclude that a man is justified by faith apart from the deeds of the law. Or is He the God of the Jews only? Is He not also the God of the Gentiles? Yes, of the Gentiles also, since there is one God who will justify the circumcised by faith and the uncircumcised through faith. Do we then make void the law through faith? Certainly not! On the contrary, we establish the law.

Liturgy — Catholic

1 John 4:1-6

Beloved, do not believe every spirit, but test the spirits, whether they are of God; because many false prophets have gone out into the world. By this you know the Spirit of God: Every spirit that confesses that Jesus Christ has come in the flesh is of God, and every spirit that does not confess that Jesus Christ has come in the flesh is not of God. And this is the spirit of the Antichrist, which you have heard was coming, and is now already in the world. You are of God, little children, and have overcome them, because He who is in you is greater than he who is in the world. They are of the world. Therefore they speak as of the world, and the world hears them. We are of God. He who knows God hears us; he who is not of God does not hear us. By this we know the spirit of truth and the spirit of error.

Liturgy — Acts

Acts 5:34-36

Then one in the council stood up, a Pharisee named Gamaliel, a teacher of the law held in respect by all the people, and commanded them to put the apostles outside for a little while. And he said to them: “Men of Israel, take heed to yourselves what you intend to do regarding these men. For some time ago Theudas rose up, claiming to be somebody. A number of men, about four hundred, joined him. He was slain, and all who obeyed him were scattered and came to nothing.

Liturgy — Psalm & Gospel

Psalms 24:1-4

A Psalm of David. The earth is the LORD’s, and all its fullness, The world and those who dwell therein. For He has founded it upon the seas, And established it upon the waters. Who may ascend into the hill of the LORD? Or who may stand in His holy place? He who has clean hands and a pure heart, Who has not lifted up his soul to an idol, Nor sworn deceitfully.

John 10:34-38

Jesus answered them, “Is it not written in your law, ‘I said, “You are gods” ’? If He called them gods, to whom the word of God came (and the Scripture cannot be broken), do you say of Him whom the Father sanctified and sent into the world, ‘You are blaspheming,’ because I said, ‘I am the Son of God’? If I do not do the works of My Father, do not believe Me; but if I do, though you do not believe Me, believe the works, that you may know and believe that the Father is in Me, and I in Him.”

Synaxarium — 18 Pashons 1694

The Departure of St. George (Ga'orgi), the Friend of St. Abraam

departure

On this day, St. George (Ga'orgi), the companion of St. Abraam, departed. He was born to saintly Christian parents, and he shepherded the sheep of his father. He desired to become a monk, so he left the tending of the sheep, and he was fourteen years old. He went to the wilderness of St. Macarius. While he was walking on the road, the devil appeared to him in the form of an old man, and said to him: "Your father thought that a wild beast has killed you, and he rent his garment, grieving over you. It is meet that you should return to your father to comfort his heart first then return to the wilderness". The Saint was astonished for that, and thought in himself saying: "The Holy Bible says: 'He who loves father or mother more than Me is not worthy of Me.'" (Matthew 10:37) When he said that, the devil became like smoke and fled from him. Immediately, the angel of the Lord in the form of a monk appeared to him, and guided him to the monastery of Abba Orion (Arion). He remained there under the guidance of a holy monk for ten years, during which he never ate any cooked food or fruit and never drank wine. He then desired to live alone in the inner wilderness and went to the monastery of the Roman Saints Maximus and Domadius in Scetis. At the same time, St. Abraam arrived to the monastery. They went together to the monastery of St. Macarius and met St. Yoannis, the archpriest of Sheahat. He gave them a cell close by him to live in, which was known as the cell of Bageeg, where St. Abraam departed, and after him St. George departed also, and he was seventy-two years old.

The Commemoration of the feast of Pentecost

feast

This day also marks the commemoration of the coming down of the Holy Spirit upon the holy disciples in the upper room of Zion. They spoke with different tongues and it is called the feast of Pentecost.