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25 Paremhat 1695

25 Paremhat 1695

April 3, 1979

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 35:13-13

But as for me, when they were sick, My clothing was sackcloth; I humbled myself with fasting; And my prayer would return to my own heart.

Luke 4:22-30

So all bore witness to Him, and marveled at the gracious words which proceeded out of His mouth. And they said, “Is this not Joseph’s son?” He said to them, “You will surely say this proverb to Me, ‘Physician, heal yourself! Whatever we have heard done in Capernaum, do also here in Your country.’ ” Then He said, “Assuredly, I say to you, no prophet is accepted in his own country. But I tell you truly, many widows were in Israel in the days of Elijah, when the heaven was shut up three years and six months, and there was a great famine throughout all the land; but to none of them was Elijah sent except to Zarephath, in the region of Sidon, to a woman who was a widow. And many lepers were in Israel in the time of Elisha the prophet, and none of them was cleansed except Naaman the Syrian.” So all those in the synagogue, when they heard these things, were filled with wrath, and rose up and thrust Him out of the city; and they led Him to the brow of the hill on which their city was built, that they might throw Him down over the cliff. Then passing through the midst of them, He went His way.

Liturgy — Pauline

1 Corinthians 14:18-28

I thank my God I speak with tongues more than you all; yet in the church I would rather speak five words with my understanding, that I may teach others also, than ten thousand words in a tongue. Brethren, do not be children in understanding; however, in malice be babes, but in understanding be mature. In the law it is written: “With men of other tongues and other lips I will speak to this people; And yet, for all that, they will not hear Me,” says the Lord. Therefore tongues are for a sign, not to those who believe but to unbelievers; but prophesying is not for unbelievers but for those who believe. Therefore if the whole church comes together in one place, and all speak with tongues, and there come in those who are uninformed or unbelievers, will they not say that you are out of your mind? But if all prophesy, and an unbeliever or an uninformed person comes in, he is convinced by all, he is convicted by all. And thus the secrets of his heart are revealed; and so, falling down on his face, he will worship God and report that God is truly among you. How is it then, brethren? Whenever you come together, each of you has a psalm, has a teaching, has a tongue, has a revelation, has an interpretation. Let all things be done for edification. If anyone speaks in a tongue, let there be two or at the most three, each in turn, and let one interpret. But if there is no interpreter, let him keep silent in church, and let him speak to himself and to God.

Liturgy — Catholic

James 1:22 – 2:1

But be doers of the word, and not hearers only, deceiving yourselves. For if anyone is a hearer of the word and not a doer, he is like a man observing his natural face in a mirror; for he observes himself, goes away, and immediately forgets what kind of man he was. But he who looks into the perfect law of liberty and continues in it, and is not a forgetful hearer but a doer of the work, this one will be blessed in what he does. If anyone among you thinks he is religious, and does not bridle his tongue but deceives his own heart, this one’s religion is useless. Pure and undefiled religion before God and the Father is this: to visit orphans and widows in their trouble, and to keep oneself unspotted from the world. My brethren, do not hold the faith of our Lord Jesus Christ, the Lord of glory, with partiality.

Liturgy — Acts

Acts 19:11-20

Now God worked unusual miracles by the hands of Paul, so that even handkerchiefs or aprons were brought from his body to the sick, and the diseases left them and the evil spirits went out of them. Then some of the itinerant Jewish exorcists took it upon themselves to call the name of the Lord Jesus over those who had evil spirits, saying, “We exorcise you by the Jesus whom Paul preaches.” Also there were seven sons of Sceva, a Jewish chief priest, who did so. And the evil spirit answered and said, “Jesus I know, and Paul I know; but who are you?” Then the man in whom the evil spirit was leaped on them, overpowered them, and prevailed against them, so that they fled out of that house naked and wounded. This became known both to all Jews and Greeks dwelling in Ephesus; and fear fell on them all, and the name of the Lord Jesus was magnified. And many who had believed came confessing and telling their deeds. Also, many of those who had practiced magic brought their books together and burned them in the sight of all. And they counted up the value of them, and it totaled fifty thousand pieces of silver. So the word of the Lord grew mightily and prevailed.

Liturgy — Psalm & Gospel

Psalms 42:1-1

To the Chief Musician. A Contemplation of the sons of Korah. As the deer pants for the water brooks, So pants my soul for You, O God.

Luke 9:18-22

And it happened, as He was alone praying, that His disciples joined Him, and He asked them, saying, “Who do the crowds say that I am?” So they answered and said, “John the Baptist, but some say Elijah; and others say that one of the old prophets has risen again.” He said to them, “But who do you say that I am?” Peter answered and said, “The Christ of God.” And He strictly warned and commanded them to tell this to no one, saying, “The Son of Man must suffer many things, and be rejected by the elders and chief priests and scribes, and be killed, and be raised the third day.”

Synaxarium — 25 Paremhat 1695

The Departure of St. Onesiphorous (Friska), One of the Seventy Apostles

departureapostle

On this day the great St. Friska or Onesiphorus, one of the seventy apostles departed. This apostle was an Israelite of the tribe of Benjamin. His parents kept the Law of Moses and were of those who followed the Savior, listened to His teachings, and witnessed His wonders and miracles. When Our Lord raised the son of the widow of the city of Nain, this saint was present. He went without delay to the Lord Christ at once forsaking the light of the lamp of the Jewish Law, to be enlightened by the Sun of righteousness. He believed on Him heartily, was baptized, became one of the seventy apostles, and was present with the disciples in the upper room of Zion at the time of the coming of the Holy Spirit. He preached the Gospel in many countries. He was ordained bishop for Khoranias, where he preached it's people and enlightened them with his teachings and sermons then baptized them. And having finished his holy strife he departed in peace. He received the crown of heavenly glory and he was seventy years old, twenty nine years of it as Jewish and forty one years as Christian. St. Paul mentioned him in his Second Epistle to Timothy (2 Tim. 4:19).

The Departure of Pope Mattheos, the One Hundredth Pope of Alexandria

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On this day also of the year 1362 A.M. (March 31st. 1646 A.D.) on Lazarus' Saturday, Pope Mattheos III, the one hundredth Patriarch departed. He was known by the name Matthew El- Toukhy, a son of Christian parents from the city of Toukh El-Nasarah, El-Monofiah province. They feared God, caring for the strangers and charitable to the poor and the needy. God granted them a son, they called him Tadros, and they raised him well. They disciplined him with every spiritual discipline, and taught him the holy church books. The grace of God filled this blessed son, so he devoted himself to study and teach Christian education. The grace of God moved him to the angelic and ascetic life, so he went forth from his town, left his family and kinfolks and followed the commandments of the Lord Christ and went to the wilderness of Sheahat. He became a monk in the monastery of the great St. Macarius, and he fought a great fight in asceticism and worship. They ordained him a priest so he increased in asceticism and grew in virtues then they promoted him archpriest and head for the monastery. Shortly after, Pope Yoannis XV, the ninety-ninth Patriarch departed, the fathers the bishops, the priests and the notables gathered to choose who would fit to be elevated to the Chair of St. Mark. They continued on praying asking the Lord Christ, to Him is the glory, to chose for them a good shepherd to guard His flock from the ravenous wolves. With the Will of the Lord Christ, the Shepherd of the shepherds, everyone agreed on choosing father Tadros the hegumen of St. Macarius monastery. They went to the monastery and forcibly seized him and enthroned him a Patriarch by the name Mattheos on the 4th. of El-Nasi (The intercalary days) year 1347 A.M. (September 7th. 1631 A.D.) and Anba Yoanis, the metropolitan of the Syrian monastery, headed the enthronement service. When this Pope sat on the Apostolic Chair, he cared for Christ's flock with the best of care, and at the beginning of his days, there was peace and tranquility for the believers. The churches rested from the tribulations that they were under. Satan the enemy of the good envied him, he moved some evil doers against the Pope, so they went to the Governor in Cairo and told him that whomever sat on the Patriarchal Chair paid much money to the Governor. The Governor listened to their accusations and called the Patriarch to collect the dues. The notables went to meet the Governor who did not ask about the absence of the Patriarch but rather discussed the dues that the Patriarch pay. He forced them to bring four thousands Dinars. They left him with sadness and grief because of the heavy fine. But God, to Him is the glory, who does not wish anyone to parish had put mercy in the heart of a Jewish man who paid the required fine to the Governor. The notables promised that man to pay him back, they divided the fine among them and allocated a small portion of this heavy fine for the Pope to pay. He went to Upper Egypt to collect the sum of money required from him, and because of his faith and his strong belief in God's help, the people with compassionate heart and willingly gave him what he asked them. Shortly after, he came to Lower Egypt to visit his flock, he went to the city of Berma, and the people of the city of Toukh his home town came to him and invited him to come to visit the city so they be blessed by him, and he fulfilled their request. During the days of this Patriarch a great famine befell all the land of Egypt, nothing like it happened before, the people suffered much and many died. King of Ethiopia sent to the Patriarch asking for a Metropolitan. Pope Mattheos ordained for them a Metropolitan from the people of the city of Assiut and sent him to them. Much tribulations and sorrows befell this Metropolitan while he was there, until they removed him and ordained another one instead of him. After the Pope had finished his pastoral visit to the people of Lower Egypt and his acceptance to the invitation of the people of Toukh to visit their city, he left Berma with them on their way to Toukh El-Nasarah. When he drew near from the city, the priests and the Christian mass received him with reverence, veneration, and spiritual hymns to befit his honor. He entered the church with honor and glory and stayed with them one year preaching and teaching the people. On the blessed Saturday, the commemoration of the day in which the Lord raised Lazarus from the dead, he met the priests and the people after the liturgy, ate with them, and he bade them farewell saying, with the guidance of the Holy Spirit, that his tomb will be in the church of this city and that he will not depart Toukh. He dismissed the people and went to rest in the house of one of the deacons. When the deacon returned home, he knocked on the door of the Pope's room, when he did not get any answer he entered the room and found the Patriarch laying on his bed, looking toward the east, his hand over his chest as the Holy Cross and his spirit had departed in the Hands of the Lord. The priests and the people came in haste and found him departed and his look did not change, but his face was shining as the sun. They took his blessed body to the church, and prayed over him as worthy of the fathers the Patriarchs, and buried him in the church in the city of Toukh his home town. He stayed on the Apostolic Chair for fourteen years, six month and 23 days did not eat meat or drink wine in it, and departed in a good old age.