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17 Pashons 1695

17 Pashons 1695

May 25, 1979

Holy Fifty DaysJoyful Tone

Daily Readings

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Vespers

Psalms 118:8-9

It is better to trust in the LORD Than to put confidence in man. It is better to trust in the LORD Than to put confidence in princes.

Luke 14:7-11

So He told a parable to those who were invited, when He noted how they chose the best places, saying to them: “When you are invited by anyone to a wedding feast, do not sit down in the best place, lest one more honorable than you be invited by him; and he who invited you and him come and say to you, ‘Give place to this man,’ and then you begin with shame to take the lowest place. But when you are invited, go and sit down in the lowest place, so that when he who invited you comes he may say to you, ‘Friend, go up higher.’ Then you will have glory in the presence of those who sit at the table with you. For whoever exalts himself will be humbled, and he who humbles himself will be exalted.”

Matins

Psalms 118:21-28

I will praise You, For You have answered me, And have become my salvation. The stone which the builders rejected Has become the chief cornerstone. This was the LORD’s doing; It is marvelous in our eyes. This is the day the LORD has made; We will rejoice and be glad in it. Save now, I pray, O LORD; O LORD, I pray, send now prosperity. Blessed is he who comes in the name of the LORD! We have blessed you from the house of the LORD. God is the LORD, And He has given us light; Bind the sacrifice with cords to the horns of the altar. You are my God, and I will praise You; You are my God, I will exalt You.

Luke 14:12-15

Then He also said to him who invited Him, “When you give a dinner or a supper, do not ask your friends, your brothers, your relatives, nor rich neighbors, lest they also invite you back, and you be repaid. But when you give a feast, invite the poor, the maimed, the lame, the blind. And you will be blessed, because they cannot repay you; for you shall be repaid at the resurrection of the just.” Now when one of those who sat at the table with Him heard these things, he said to Him, “Blessed is he who shall eat bread in the kingdom of God!”

Liturgy — Pauline

Romans 6:17-22

But God be thanked that though you were slaves of sin, yet you obeyed from the heart that form of doctrine to which you were delivered. And having been set free from sin, you became slaves of righteousness. I speak in human terms because of the weakness of your flesh. For just as you presented your members as slaves of uncleanness, and of lawlessness leading to more lawlessness, so now present your members as slaves of righteousness for holiness. For when you were slaves of sin, you were free in regard to righteousness. What fruit did you have then in the things of which you are now ashamed? For the end of those things is death. But now having been set free from sin, and having become slaves of God, you have your fruit to holiness, and the end, everlasting life.

Liturgy — Catholic

1 John 5:1-6

Whoever believes that Jesus is the Christ is born of God, and everyone who loves Him who begot also loves him who is begotten of Him. By this we know that we love the children of God, when we love God and keep His commandments. For this is the love of God, that we keep His commandments. And His commandments are not burdensome. For whatever is born of God overcomes the world. And this is the victory that has overcome the world—our faith. Who is he who overcomes the world, but he who believes that Jesus is the Son of God? This is He who came by water and blood—Jesus Christ; not only by water, but by water and blood. And it is the Spirit who bears witness, because the Spirit is truth.

Liturgy — Acts

Acts 8:1-4

Now Saul was consenting to his death. At that time a great persecution arose against the church which was at Jerusalem; and they were all scattered throughout the regions of Judea and Samaria, except the apostles. And devout men carried Stephen to his burial, and made great lamentation over him. As for Saul, he made havoc of the church, entering every house, and dragging off men and women, committing them to prison. Therefore those who were scattered went everywhere preaching the word.

Liturgy — Psalm & Gospel

Psalms 119:145-146

I cry out with my whole heart; Hear me, O LORD! I will keep Your statutes. I cry out to You; Save me, and I will keep Your testimonies.

John 17:22-26

And the glory which You gave Me I have given them, that they may be one just as We are one: I in them, and You in Me; that they may be made perfect in one, and that the world may know that You have sent Me, and have loved them as You have loved Me. “Father, I desire that they also whom You gave Me may be with Me where I am, that they may behold My glory which You have given Me; for You loved Me before the foundation of the world. O righteous Father! The world has not known You, but I have known You; and these have known that You sent Me. And I have declared to them Your name, and will declare it, that the love with which You loved Me may be in them, and I in them.”

Synaxarium — 17 Pashons 1695

The Departure of St. Epiphanius, Bishop of Cyprus

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On this day, of the year 402 A.D., the great father St. Epiphanius, Bishop of Cyprus, departed. He was born to Jewish parents, his father died, and left him with a sister and their mother brought them up well. His father left him an untrained donkey and his mother asked him to sell it. He met a Christian man called Philotheus who wanted to buy the donkey, but the donkey kicked Epiphanius in his thigh, and he fell down on the ground unconscious. Philotheus made the sign of the cross over the place of injury and Epiphanius was cured of his pain instantly. Then Philotheus cried out over that donkey asking God that the donkey would die God answered his prayer, and the donkey fell down and died. Epiphanius inquired about the secret of the donkey's death and Philotheus told him that it was the cross. He guided him to the crucified Christ, the Son of God, Whom the Jews crucified in Jerusalem by His own will for the Salvation of the world. This remained in the mind of Epiphanius. When one of the rich Jewish men died and had no one to inherit him, he left all his inheritance to Epiphanius. He used this inheritance to spend on the teachers of religion and Law. Once, when he was walking in the road, he saw a poor man asking for charity from one of the monks, and as the monk did not have any money to give, he took off his garment and gave it to him. As the poor man took this garment, St. Epiphanius saw a white dress coming down from heaven upon the monk instead off the garment that he gave away. He was astonished and went to the monk and asked him: "Who are you and what is your faith?" The monk told him that he was Christian. He asked the monk to guide him to the facts of the Christian faith. The monk brought him to the bishop who taught him the law of the Christian faith and baptized him. Epiphanius desired to become a monk, and the bishop sent him to the monastery of St. Lucianus. He became a disciple to St. Hilarion, and the grace of God was with him. He excelled in the church subjects, monastic virtues, and its cannons. St. Hilarion prophesied that he would become a bishop and commanded him to go to Cyprus, and not to refuse the office of bishop if it was offered to him. When the bishop of Cyprus departed, it happened that Epiphanius entered the city to buy certain necessities, and he had two monks with him. A saintly bishop was inspired to go to the market place to choose the monk that had two clusters of grapes, whose name was Epiphanius, to ordain him a bishop for Cyprus. When the bishop went to the market, he found him with the other two monks, with two clusters of grapes in his hand. He asked him about his name and he knew that he was the chosen one by God. He took him to the church and ordained him deacon, priest, then bishop. He revealed to the people his vision about him and the prophecy of St. Helarion was fulfilled. St. Epiphanius followed a right course of conduct in his diocese, which was well pleasing to God. He wrote many books and discourses and he always preached about mercy. It happened that John, bishop of Jerusalem, was not merciful, so St. Epiphanius borrowed from him some of his gold and silver table vessels, and sold them and gave its price to the poor and the needy. When Abba John asked him to return them, he struck him in his eyes and he became blind. John asked the Saint to pray to heal him, and he prayed, and God opened one of John's eyes. In the year 402 A.D., Empress Eudoxia called Epiphanius to help her to drive out St. John Chrysostom (Of the Golden Mouth) from Constantinople. However, he tried to reconcile them together, but he failed. She threatened him that she would open the temples of idols and close the churches if he did not work on his removal. But since he could not reconcile the differences between her and St. John, he returned to Cyprus and departed in the same year. (His body was relocated on the 28th. of Bashans).