Skip to main content

1 Paremhat 1787

1 Paremhat 1787

March 10, 2071

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 31:10-10

For my life is spent with grief, And my years with sighing; My strength fails because of my iniquity, And my bones waste away.

Luke 12:54-59

Then He also said to the multitudes, “Whenever you see a cloud rising out of the west, immediately you say, ‘A shower is coming’; and so it is. And when you see the south wind blow, you say, ‘There will be hot weather’; and there is. Hypocrites! You can discern the face of the sky and of the earth, but how is it you do not discern this time? “Yes, and why, even of yourselves, do you not judge what is right? When you go with your adversary to the magistrate, make every effort along the way to settle with him, lest he drag you to the judge, the judge deliver you to the officer, and the officer throw you into prison. I tell you, you shall not depart from there till you have paid the very last mite.”

Liturgy — Pauline

Romans 4:1-8

What then shall we say that Abraham our father has found according to the flesh? For if Abraham was justified by works, he has something to boast about, but not before God. For what does the Scripture say? “Abraham believed God, and it was accounted to him for righteousness.” Now to him who works, the wages are not counted as grace but as debt. But to him who does not work but believes on Him who justifies the ungodly, his faith is accounted for righteousness, just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.”

Liturgy — Catholic

1 John 2:1-11

My little children, these things I write to you, so that you may not sin. And if anyone sins, we have an Advocate with the Father, Jesus Christ the righteous. And He Himself is the propitiation for our sins, and not for ours only but also for the whole world. Now by this we know that we know Him, if we keep His commandments. He who says, “I know Him,” and does not keep His commandments, is a liar, and the truth is not in him. But whoever keeps His word, truly the love of God is perfected in him. By this we know that we are in Him. He who says he abides in Him ought himself also to walk just as He walked. Brethren, I write no new commandment to you, but an old commandment which you have had from the beginning. The old commandment is the word which you heard from the beginning. Again, a new commandment I write to you, which thing is true in Him and in you, because the darkness is passing away, and the true light is already shining. He who says he is in the light, and hates his brother, is in darkness until now. He who loves his brother abides in the light, and there is no cause for stumbling in him. But he who hates his brother is in darkness and walks in darkness, and does not know where he is going, because the darkness has blinded his eyes.

Liturgy — Acts

Acts 27:9-12

Now when much time had been spent, and sailing was now dangerous because the Fast was already over, Paul advised them, saying, “Men, I perceive that this voyage will end with disaster and much loss, not only of the cargo and ship, but also our lives.” Nevertheless the centurion was more persuaded by the helmsman and the owner of the ship than by the things spoken by Paul. And because the harbor was not suitable to winter in, the majority advised to set sail from there also, if by any means they could reach Phoenix, a harbor of Crete opening toward the southwest and northwest, and winter there.

Liturgy — Psalm & Gospel

Psalms 32:2-3

Blessed is the man to whom the LORD does not impute iniquity, And in whose spirit there is no deceit. When I kept silent, my bones grew old Through my groaning all the day long.

John 8:31-39

Then Jesus said to those Jews who believed Him, “If you abide in My word, you are My disciples indeed. And you shall know the truth, and the truth shall make you free.” They answered Him, “We are Abraham’s descendants, and have never been in bondage to anyone. How can You say, ‘You will be made free’?” Jesus answered them, “Most assuredly, I say to you, whoever commits sin is a slave of sin. And a slave does not abide in the house forever, but a son abides forever. Therefore if the Son makes you free, you shall be free indeed. “I know that you are Abraham’s descendants, but you seek to kill Me, because My word has no place in you. I speak what I have seen with My Father, and you do what you have seen with your father.” They answered and said to Him, “Abraham is our father.” Jesus said to them, “If you were Abraham’s children, you would do the works of Abraham.

Synaxarium — 1 Paremhat 1787

The Departure of St. Narcissus

departure

On this day of the year, 222 A.D., departed the father St. Narcissus, Bishop of Jerusalem. This father came to Jerusalem during the reign of Alexander Caesar, who loved the Christians, in the year 190 A.D. This father was holy and unblemished in all his conduct. He shepherded his people with the best of care. Later, Alexander died and after him Maximianus Caesar reigned who incited persecution against the Christians. He slew many of the bishops and the remaining fled leaving their parishes. God granted this father the gift of performing wonders. On the eve of the feast of Easter, the oil in the lamps ran out, so he ordered the lamps to be filled with water and were lit. They all illuminated that night also by the light of his teachings. The enemy of the good did not stop but, moved some people against him. They accused him of committing the sin of infidelity. God's punishment for those liars was bitter. One of them burned to death, and the bowels of another poured out and died, the body of the third wasted out from a long sickness, the fourth was killed and the fifth repented with tears confessing his sins. As for the saint, he went to the desert and disappeared there, lest his stay be a stumble to others. Since nothing was known of St. Narcissus whereabouts, another man was chosen in his place whose name was Dius. Dius remained for a short period of time; he then departed. Upon Dius' departure they chose another called Ghordinus. When the time of persecution was over, Abba Narcissus returned to Jerusalem where he was greeted by his people with great joy. Ghordinus asked him to take over his Chair but, he refused preferring the solitary life. Ghordinus insisted that he stays with him in his cell. St. Narcissus stayed with him for one year at the end of which Ghordinus departed and St. Narcissus acquired his Chair. He had aged and was very week so, he asked his people to choose another bishop, but they refused. Alexander, Bishop of Cappadocia, came to Jerusalem to visit the Holy Land and pray. When he was about to return, after the feast, the people heard a great voice in the church of the Resurrection saying: "Go to the gate of the city, the first one to enter it, seize him, make him stay to assist Narcissus." When, they went to the gate, they met the Bishop Alexander, and pleaded with him to stay to assist Abba Narcissus. After much resistant, Bishop Alexander decided to accept and stay until the departure of St. Narcissus. This father remained on the Episcopal Chair for thirty seven years, and all the years of his life were one hundred and sixteen years.

The Martyrdom of St. Alexandrus

martyr

On this day also St. Alexandrus, the soldier, was martyred during the reign of the infidel Emperor Maximianus. When this saint refused to raise incense for the idols, the Emperor punished him. The Emperor ordered him hung by his hands and a large heavy stone tied to his feet. He ordered him to be beaten, his sides burned, and placed lit torches against his face. When all these tortures did not dissuade him, the Emperor ordered him beheaded and he received the crown of martyrdom.

Commemoration of Anba Marcura

bishop

Today also is the commemoration of Anba Marcura, the Bishop.