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3 Paremhat 1787

3 Paremhat 1787

March 12, 2071

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 9:11-12

Sing praises to the LORD, who dwells in Zion! Declare His deeds among the people. When He avenges blood, He remembers them; He does not forget the cry of the humble.

Luke 20:20-26

So they watched Him, and sent spies who pretended to be righteous, that they might seize on His words, in order to deliver Him to the power and the authority of the governor. Then they asked Him, saying, “Teacher, we know that You say and teach rightly, and You do not show personal favoritism, but teach the way of God in truth: Is it lawful for us to pay taxes to Caesar or not?” But He perceived their craftiness, and said to them, “Why do you test Me? Show Me a denarius. Whose image and inscription does it have?” They answered and said, “Caesar’s.” And He said to them, “Render therefore to Caesar the things that are Caesar’s, and to God the things that are God’s.” But they could not catch Him in His words in the presence of the people. And they marveled at His answer and kept silent.

Liturgy — Pauline

Romans 4:6-11

just as David also describes the blessedness of the man to whom God imputes righteousness apart from works: “Blessed are those whose lawless deeds are forgiven, And whose sins are covered; Blessed is the man to whom the LORD shall not impute sin.” Does this blessedness then come upon the circumcised only, or upon the uncircumcised also? For we say that faith was accounted to Abraham for righteousness. How then was it accounted? While he was circumcised, or uncircumcised? Not while circumcised, but while uncircumcised. And he received the sign of circumcision, a seal of the righteousness of the faith which he had while still uncircumcised, that he might be the father of all those who believe, though they are uncircumcised, that righteousness might be imputed to them also,

Liturgy — Catholic

James 4:1-10

Where do wars and fights come from among you? Do they not come from your desires for pleasure that war in your members? You lust and do not have. You murder and covet and cannot obtain. You fight and war. Yet you do not have because you do not ask. You ask and do not receive, because you ask amiss, that you may spend it on your pleasures. Adulterers and adulteresses! Do you not know that friendship with the world is enmity with God? Whoever therefore wants to be a friend of the world makes himself an enemy of God. Or do you think that the Scripture says in vain, “The Spirit who dwells in us yearns jealously”? But He gives more grace. Therefore He says: “God resists the proud, But gives grace to the humble.” Therefore submit to God. Resist the devil and he will flee from you. Draw near to God and He will draw near to you. Cleanse your hands, you sinners; and purify your hearts, you double-minded. Lament and mourn and weep! Let your laughter be turned to mourning and your joy to gloom. Humble yourselves in the sight of the Lord, and He will lift you up.

Liturgy — Acts

Acts 28:1-6

Now when they had escaped, they then found out that the island was called Malta. And the natives showed us unusual kindness; for they kindled a fire and made us all welcome, because of the rain that was falling and because of the cold. But when Paul had gathered a bundle of sticks and laid them on the fire, a viper came out because of the heat, and fastened on his hand. So when the natives saw the creature hanging from his hand, they said to one another, “No doubt this man is a murderer, whom, though he has escaped the sea, yet justice does not allow to live.” But he shook off the creature into the fire and suffered no harm. However, they were expecting that he would swell up or suddenly fall down dead. But after they had looked for a long time and saw no harm come to him, they changed their minds and said that he was a god.

Liturgy — Psalm & Gospel

Psalms 9:7-8

But the LORD shall endure forever; He has prepared His throne for judgment. He shall judge the world in righteousness, And He shall administer judgment for the peoples in uprightness.

John 12:44-50

Then Jesus cried out and said, “He who believes in Me, believes not in Me but in Him who sent Me. And he who sees Me sees Him who sent Me. I have come as a light into the world, that whoever believes in Me should not abide in darkness. And if anyone hears My words and does not believe, I do not judge him; for I did not come to judge the world but to save the world. He who rejects Me, and does not receive My words, has that which judges him— the word that I have spoken will judge him in the last day. For I have not spoken on My own authority; but the Father who sent Me gave Me a command, what I should say and what I should speak. And I know that His command is everlasting life. Therefore, whatever I speak, just as the Father has told Me, so I speak.”

Synaxarium — 3 Paremhat 1787

The Departure of St. Cosmas, the Fifty-Eighth Pope of Alexandria

departurepatriarch

On this day of the year 648 A.M. (27th of February 932 A.D.) the blessed father Anba Cosmas, the Fifty-Eighth Pope of Alexandria, departed. This father was righteous, pure, merciful, chaste, and knowledgeable of the books of the church and in the interpretations thereof. When he was chosen Patriarch, on the 4th of Baramhat 636 A.M. (28th of February 920 A.D.), he shepherded his flock in the fear of God and with wisdom. He distributed to the poor, the needy and to building churches, all of the church revenue after the little he used. The evil one, however, did not leave St. Cosmas without grief when he saw his pure life. He ordained a Metropolitan for Ethiopia from the monks, whose name was Peter, and sent him there. The king received him with great joy. A short while later, the king fell sick and felt that his end was near, so he brought his two sons and asked the Metropolitan to come to him. The king took off his crown and handed it to the Metropolitan saying: "I am going to my Lord Christ and whomever you see fit from my sons to rule the kingdom enthrone him." When the King departed to the Lord, the Metropolitan and the Cabinet saw that the younger son was more suitable for ruling the kingdom, so they crowned him. Shortly afterwards, a monk from the monastery of Anba Antonius called Victor and along with him a companion named Mina came to Ethiopia. They asked the Metropolitan for money; but he refused to give it to them. The devil enticed them to scheme against him. One of them put on the garb of the bishops and the other one as his disciple. They falsified a letter from the father, the Patriarch, to the nobles of the government saying in it: "We have been informed that a deceptive man called Peter came to you claiming that we have sent him as a Metropolitan for you and he is lying in that. The one who is carrying this massage to you is the legitimate Metropolitan Mina. We have been informed also that Peter has enthroned the younger son of the king instead of his older brother, against the church and civic laws. On the arrival of this message, you should exile both the Metropolitan and the king, consider Abba Mina the carrier of our message to be your legitimate metropolitan and to allow him to enthrone the older son a king." The two monks handed the forged letter to the older son of the king. When he read the letter he gathered the cabinet and the nobles of the government and read it to them. They ordered the exile of Metropolitan Peter and seated Mina in his place. They then took away the crown from the younger son and crowned his older brother. Nevertheless, a dispute occurred between the false Metropolitan and his assistant, who took the liberties of the absence of his Metropolitan and expelled the servants, plundered all what he found, returned to Egypt, and became a Moslem. When the news reached Pope Cosmas, he grieved exceedingly. He sent a letter to Ethiopia excommunicating Mina the liar. The King of Ethiopia was outraged from Mina's actions and slew him. He asked for the return of Metropolitan Peter from his exile but found that he had departed to his Lord and Savior. The father, the Patriarch, refused to ordain for them another Metropolitan and so the four Patriarchs that followed him. The days of this father were peaceful and tranquil, if not for this accident. He occupied the throne of St. Mark for twelve years and departed in peace.

The Martyrdom of St. Porphyry

martyr

On this day also St. Porphyry (Porphorius) was martyred. He was one of the most nobles of Banias, most charitable and caring for the poor. He visited those in prison because of their debts and paid off their obligations. When the era of persecution started, it was called in every place to worship the idols. The Saint heard that the prince was passing by, he stood in front of his house and shouted in his face, saying: "I am Christian." After many failed trials from the prince to dissuade him on changing his faith, the prince ordered his neck to be cut off. The Saint received the crown of life, and the people of his town took his body, and shrouded it with expensive shrouds.

The Departure of St. Hadid the priest

departure

On this day also, the blessed father and the lover of God Anba Hadid the priest departed. He was righteous and virtuous. The Lord granted him the gift of performing miracles and wonders and granted him the spirit of prophecy and knowing the hidden things. He revealed what was in the hearts of his visitors and healed those who were sick. It was said that he raised a dead man through his prayers. He departed, when he was one hundred years old, in a good old age.