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8 Paremhat 1787

8 Paremhat 1787

March 17, 2071

Great LentLenten Tone

Vegan Fast

Great Lent

Daily Readings

moveable

Matins

Psalms 17:1-1

A Prayer of David. Hear a just cause, O LORD, Attend to my cry; Give ear to my prayer which is not from deceitful lips.

Matthew 21:28-32

“But what do you think? A man had two sons, and he came to the first and said, ‘Son, go, work today in my vineyard.’ He answered and said, ‘I will not,’ but afterward he regretted it and went. Then he came to the second and said likewise. And he answered and said, ‘I go, sir,’ but he did not go. Which of the two did the will of his father?” They said to Him, “The first.” Jesus said to them, “Assuredly, I say to you that tax collectors and harlots enter the kingdom of God before you. For John came to you in the way of righteousness, and you did not believe him; but tax collectors and harlots believed him; and when you saw it, you did not afterward relent and believe him.

Liturgy — Pauline

Ephesians 4:1-16

I, therefore, the prisoner of the Lord, beseech you to walk worthy of the calling with which you were called, with all lowliness and gentleness, with longsuffering, bearing with one another in love, endeavoring to keep the unity of the Spirit in the bond of peace. There is one body and one Spirit, just as you were called in one hope of your calling; one Lord, one faith, one baptism; one God and Father of all, who is above all, and through all, and in you all. But to each one of us grace was given according to the measure of Christ’s gift. Therefore He says: “When He ascended on high, He led captivity captive, And gave gifts to men.” (Now this, “He ascended”—what does it mean but that He also first descended into the lower parts of the earth? He who descended is also the One who ascended far above all the heavens, that He might fill all things.) And He Himself gave some to be apostles, some prophets, some evangelists, and some pastors and teachers, for the equipping of the saints for the work of ministry, for the edifying of the body of Christ, till we all come to the unity of the faith and of the knowledge of the Son of God, to a perfect man, to the measure of the stature of the fullness of Christ; that we should no longer be children, tossed to and fro and carried about with every wind of doctrine, by the trickery of men, in the cunning craftiness of deceitful plotting, but, speaking the truth in love, may grow up in all things into Him who is the head—Christ— from whom the whole body, joined and knit together by what every joint supplies, according to the effective working by which every part does its share, causes growth of the body for the edifying of itself in love.

Liturgy — Catholic

2 Peter 2:2-8

And many will follow their destructive ways, because of whom the way of truth will be blasphemed. By covetousness they will exploit you with deceptive words; for a long time their judgment has not been idle, and their destruction does not slumber. For if God did not spare the angels who sinned, but cast them down to hell and delivered them into chains of darkness, to be reserved for judgment; and did not spare the ancient world, but saved Noah, one of eight people, a preacher of righteousness, bringing in the flood on the world of the ungodly; and turning the cities of Sodom and Gomorrah into ashes, condemned them to destruction, making them an example to those who afterward would live ungodly; and delivered righteous Lot, who was oppressed by the filthy conduct of the wicked (for that righteous man, dwelling among them, tormented his righteous soul from day to day by seeing and hearing their lawless deeds)—

Liturgy — Acts

Acts 27:1-3

And when it was decided that we should sail to Italy, they delivered Paul and some other prisoners to one named Julius, a centurion of the Augustan Regiment. So, entering a ship of Adramyttium, we put to sea, meaning to sail along the coasts of Asia. Aristarchus, a Macedonian of Thessalonica, was with us. And the next day we landed at Sidon. And Julius treated Paul kindly and gave him liberty to go to his friends and receive care.

Liturgy — Psalm & Gospel

Psalms 17:6-6

I have called upon You, for You will hear me, O God; Incline Your ear to me, and hear my speech.

Luke 9:57-62

Now it happened as they journeyed on the road, that someone said to Him, “Lord, I will follow You wherever You go.” And Jesus said to him, “Foxes have holes and birds of the air have nests, but the Son of Man has nowhere to lay His head.” Then He said to another, “Follow Me.” But he said, “Lord, let me first go and bury my father.” Jesus said to him, “Let the dead bury their own dead, but you go and preach the kingdom of God.” And another also said, “Lord, I will follow You, but let me first go and bid them farewell who are at my house.” But Jesus said to him, “No one, having put his hand to the plow, and looking back, is fit for the kingdom of God.”

Synaxarium — 8 Paremhat 1787

The Martyrdom of St. Matthias, the apostle

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On this day St. Matthias, the apostle was martyred about 63 A.D. He was born in Bethlehem, followed the apostles and was chosen in place of Judas Iscariot in the upper room on the mount of Zion. Peter stood up in the midst of the disciples (altogether the number of names was about a hundred and twenty), and said, "Men and brethren, this Scripture had to be fulfilled, which the Holy Spirit spoke before by the mouth of David concerning Judas, who became a guide to those who arrested Jesus; "for he was numbered with us and obtained a part in this ministry." (Now this man purchased a field with the wages of iniquity; and falling headlong, he burst open in the middle and all his entrails gushed out. And it became known to all those dwelling in Jerusalem; so that field is called in their own language, Akel Dama, that is, Field of Blood.) "For it is written in the book of Psalms: 'Let his habitation be desolate, and let no one live in it'; and, 'Let another take his office.' "Therefore, of these men who have accompanied us all the time that the Lord Jesus went in and out among us, "beginning from the baptism of John to that day when He was taken up from us, one of these must become a witness with us of His resurrection." And they proposed two: Joseph called Barsabas, who was surnamed Justus, and Matthias. And they prayed and said, "You, O Lord, who know the hearts of all, show which of these two You have chosen "to take part in this ministry and apostleship from which Judas by transgression fell, that he might go to his own place." And they cast their lots, and the lot fell on Matthias. And he was numbered with the eleven apostles. (Acts 1:15-26) Afterwards he was filled with the Holy Spirit, and went to preach the Gospel until he came to the country of cannibals. The custom of those people was whenever they seized a stranger, they put him in prison for thirty days feeding him grass, then they bring him out and eat him. When St. Matthias came to them and preached among them the massage of love they seized him, plucked out his eyes and put him in prison. Before the thirty days were over God sent to him Andrew the apostle and his disciple. They came to the prison and saw the prisoners and what abominable things the people of the city did to them. Satan inspired the people of the city to seize them also and kill them. When they were about to seize them, the two Saints prayed to the Lord, and a stream of water flowed from under one of the pillar of the prison. The water flowed out into the city, and rose up until it reached the necks of the people. When the people of the city gave up all hope of saving their lives, they came to the apostles, and wept before them confessing their sins. The apostles told them "Believe in the Lord Jesus Christ, and you shall be saved." They all believed and they released St. Matthias. St. Matthias, along with St. Andrew and his disciple taught them the mystery of the Incarnation of the Lord Christ. The Apostles prayed and entreated God Who made the water to cease then they baptized them in the Name of the Holy Trinity. They also prayed to The Lord Christ Who removed from them their barbaric nature. The Apostles appointed over them bishops and priests. They tarried with them for a while during which they instructed them and confirmed them in the faith, then they left. The people of the city entreated them to come back to them speedily. St. Matthias went to the city of Damascus and preached there in the Name of the Lord Christ. The people of the city became angry so they took him and laid him upon an iron bed, they lighted a fire under it which did not harm him but his face was shining with light like the sun. They marvelled exceedingly and they all believed on the Lord Christ through St. Matthias the apostle who baptized them, and appointed priests for them. He tarried many days with them confirming them in the faith. Afterward he departed in peace in one of the city of the jews called Falawon (Pilawon) where his body was laid.

The Departure of St. Julian, the Eleventh Pope of Alexandria

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On this day also of the year 188 A.D. (3rd of march) the holy father Pope Julian the Eleventh Pope of Alexandria departed. This father was a student in the seminary established by St. Mark, and was ordained priest in the city of Alexandria. He surpassed many in knowledge, righteousness, and purity so he was ordained Patriarch on the 9th of Baramhat (Year 178 A.D.) After his enthronement he saw that the pagans did not allow the bishops to leave the city of Alexandria, so he used to leave the city in secret to ordain priests everywhere. Before his departure the angel of the lord announced to him that the one who will bring him a cluster of grapes, is the one to succeed him on the Patriarchal Chair. One day, while Demetrius the vine dresser was trimming his trees, he found a cluster of grapes and was not in season. He took the cluster and gave it to the Patriarch Abba Julian who was pleased with the present. He gathered the bishops and told them about the vision and commanded them to enthrone him Patriarch after him. This father composed many homilies and discourses, he taught the people continually, preached and visited them. He stayed on the Apostolic Chair for ten years then departed in peace.

The Martyrdom of St. Arianus, the Governor of Ansena

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On this day also St. Arianus, the governor of Ansena was martyred. When he ordered to shoot St. Apollonius with arrows, and one of the arrows glanced back and struck his eye and destroyed it, as it is mentioned in the Seventh day of Baramhat, one of the believers told him: "If you take some of his blood and smear your eye with it, you will receive your sight." The Governor took some of his blood, smeared his eye, and immediately he was able to see. Arianus believed on the Lord Christ, with great sorrow for all the evil things which he had done to the holy martyrs and the severity with which he tortured them. Then he rose up, destroyed his idols, and he refrained from torturing any of the believers. When Diocletian heard the report of Arianus, he brought him, and asked him why he had forsaken the worship of his idols. Arianus began to tell him about the signs and wonders which God was working by the hands of the holy martyrs, and how, in spite of the tortures which he had inflicted upon them, and the cutting of their bodies, they rose up again whole. The Emperor became furious with him because of what he said and ordered him to be tortured severely, and to cast him into a pit and to cover it until he dies. The Lord Christ sent His angel, who brought him out from the pit, and took him by the bed of the Emperor. The Emperor woke up from his sleep, and when he saw and recognized that he was Arianus, he was amazed and terrified. Diocletian again ordered him to be placed into a hair sack, and to cast him into the sea, so they did. Arianus the martyr delivered up his soul while he was in the hair sack. The Saint had told his kinsfolk when he bid them farewell that the Lord had told him in a vision of the night that He would take care of his body, return it to his town, and they could find it on the shore of Alexandria. The Lord ordered a sea creature who carried the Saint, and brought him to the city of Alexandria, where it casted him on the shore. His men took his body, brought it to Ansena, and laid it with the bodies of the Saints Philemon and Apollonius. Thus, he finished his good fight and received the heavenly crown.